scholarly journals PRESENTACIÓN. FIGURAS Y FRONTERAS DE LA INTIMIDAD EN LA ÉPOCA CONTEMPORÁNEA

2020 ◽  
Vol 29 ◽  
pp. 17
Author(s):  
M.ª Ángeles HERMOSILLA ÁLVAREZ
Keyword(s):  
Social Factors ◽  
Private Sphere ◽  
The Public ◽  
Innermost Part ◽  
Inner Self ◽  
Las Mujeres ◽  
Definition Of

Resumen: Lo íntimo designa lo más interior de la persona, un ámbitoque no puede mostrarse. Pero la intimidad, cuya definición depende defactores históricos y sociales, a veces sobrepasa la esfera privada y entraen lo público. Adelantamos aquí el contenido de los trabajos de estemonográfico, que analiza la expresión de la interioridad del sujeto —sinolvidar su especificidad en las mujeres— en el arte, el cine y la literatura.Abstract: The intimate refers to the innermost part of a person, an areathat cannot be shown. But intimacy, the definition of which mostlydepends on historical and social factors, sometimes seems to go beyondthe private sphere and clearly enters the public one. We will here advancethe contents of the contributions to this monograph, which aims to analyzethe expression of the subject’s inner self -without forgetting, of course, itsspecific features in women- in arts, cinema and literature.

Secularization — the Return of Religions - Post-secularism

2019 ◽  
Vol 2 ◽  
Author(s):  
Hartmut Zinser
Keyword(s):  
Public Space ◽  
Social Participation ◽  
Sociology Of Religion ◽  
Private Sphere ◽  
Historical Process ◽  
The Public ◽  
The Enlightenment ◽  
Secular Society ◽  
Definition Of ◽  
Historical Transition

In his contribution, Hartmut Zinser views the processes of secularization within European or so-called Western societies, which have mainly taken place since the Enlightenment, through the lens of the sociology of religion. Starting from a definition of the profane and the sacred, he considers the historical "transition of sacralized objects into a secular use" and then explains why the so-called "secularization thesis", which assumes "an increasing replacement of the meaning of religion as a universal historical process," today cannot be considered valid anymore and is finished. But what consequences does this have for a modern, post-secular society as religions leave the "private" sphere, regain the public space and aspire again to social participation? Zinser approaches this question in the last chapter of his essay, where he also deals with the position of Jürgen Habermas in this regard.

Do political theorists have friends? Towards a redefinition of political friendship

Thesis Eleven ◽  
2019 ◽  
Vol 151 (1) ◽  
pp. 50-68 ◽  
Author(s):  
Harry Blatterer
Keyword(s):  
Recent Literature ◽  
Self Determination ◽  
Private Sphere ◽  
Public Spheres ◽  
The Public ◽  
Siegfried Kracauer ◽  
Relationship Types ◽  
Definition Of ◽  
Historical Developments ◽  
Ambiguous Position

This article suggests a sensitising definition of political friendship with the view of using the concept in empirical research. I begin by identifying three tendencies in the recent literature on political friendship: (1) the tendency to ignore historical developments that rendered modern friendship an intimate relationship; (2) the construction of modern friendship as hermetically sealed in the private sphere; and (3) the conceptual conflation of relationship types. Consequently, friendship is emptied of substantive relational content, while political ‘friendship’ is promoted from metaphor to denotative concept. I critique that approach by drawing on Maria Márkus’s account of friendship, which emphasises its historically contingent, ambiguous position between the private and the public spheres whence friendship offers vital utopian potentials in respect of public life: friendship instantiates mutual self-determination and gives experiential substance to ‘decency’. Combining Márkus’s with a differentiating approach to friendship that takes its lead from Siegfried Kracauer, I go on to propose a preliminary redefinition of political friendship as a personal relationship, as well as the substitution of political friendship by democratic solidarity with ‘decency’ its guiding orientation.

The Reporting Entity in Private-Public Accounting Harmonisation. Is Control Enough for the Local Government Consolidated Financial Statements?

2017 ◽  
pp. 5-29 ◽  
Author(s):  
Cristian Carini ◽  
Laura Rocca ◽  
Claudio Teodori ◽  
Monica Veneziani
Keyword(s):  
Public Sector ◽  
Local Government ◽  
Accounting Standards ◽  
Financial Statements ◽  
Consolidated Financial Statements ◽  
The Public ◽  
Financial Accountability ◽  
Public Sector Accounting ◽  
Definition Of ◽  
Reporting Entity

The European Commission initiated a discussion on the expediency of using the International Public Sector Accounting Standards (IPSAS), based on the IAS/IFRS, as a common base for harmonizing the public sector accounting systems of the member states. However, literature suggests that accounting is not neutral with respect to the economic, social and political dimensions. In the perspective of evolution of the accounting regulation outlined, balanced between accountability, with the need to represent phenomena for reporting pur-poses, and decisionmaking issues, which concentrates on the quantitative importance of the values, the paper aims to analyse the effects of the application of different criteria for the definition of the reporting entity of the local government consolidated financial statements (CFS). The Italian PCA 4/4, the test of control and the financial accountability approaches are examined. The evidence that emerged from the case studies examined identifies several criticalities in the Italian PCA 4/4 and support the thesis that the financial accountability approach is more effective in providing a complete representation of the public resources entrusted to and managed by the group, whereas the control approach better approximates quantification of the group results in terms of central government surveillance. The analysis highlights the importance of the post implementation review period and the opportunity to contextualize the adoption of the consolidated financial statement in the broader spectrum of the accounting harmonization process, participating in the process of definition of the European Public Sector Accounting Standards (EPSAS).

Homicide in Scotland, 1800–1849: Numbers and Theories (2)

2019 ◽  
Vol 98 (2) ◽  
pp. 214-240
Author(s):  
W. W. J. Knox
Keyword(s):  
Eighteenth Century ◽  
Cause Of Death ◽  
Family Members ◽  
Private Sphere ◽  
The Public ◽  
Common Location ◽  
Spontaneous Action

This article challenges a series of orthodox propositions put forward by historians writing on the decline in homicide levels over the last three hundred years. Firstly, there was a decline in impulsive violence; secondly, there was a shift from stranger to intimate killing; and thirdly, there was a transition of the site of murder from the public to the private sphere. It will be argued that murder remained a mainly spontaneous action, a response to highly charged or impassioned insults and words, sometimes alcohol-fuelled and while the killing of spouses and other immediate family members increased over the course of 150 years (1700–1849), the pattern established in the second half of the eighteenth century was hardly disturbed since most victims were known to their assailants as family, friends or workmates. Stranger killing became more commonly associated with drunken brawls in taverns or in the streets; homicides that involved premeditative action, such as robbery, were rarely the cause of death. It is also clear that the street rather than the home was the most common location, again reflecting the spontaneous and opportunistic character of homicide.

The Noise Abatement Campaign in Industrializing Japan, 1923–37

Resonance ◽  
2020 ◽  
Vol 1 (3) ◽  
pp. 298-327
Author(s):  
Shuhei Hosokawa
Keyword(s):  
Public Opinion ◽  
Legal Regulation ◽  
Public Realm ◽  
Political Responsibility ◽  
Noise Abatement ◽  
Public And Private ◽  
The Public ◽  
Causal Responsibility ◽  
Kanto Earthquake ◽  
Definition Of

Drawing on Karin Bijsterveld’s triple definition of noise as ownership, political responsibility, and causal responsibility, this article traces how modern Japan problematized noise, and how noise represented both the aspirational discourse of Western civilization and the experiential nuisance accompanying rapid changes in living conditions in 1920s Japan. Primarily based on newspaper archives, the analysis will approach the problematic of noise as it was manifested in different ways in the public and private realms. In the public realm, the mid-1920s marked a turning point due to the reconstruction work after the Great Kantô Earthquake (1923) and the spread of the use of radios, phonographs, and loudspeakers. Within a few years, public opinion against noise had been formed by a coalition of journalists, police, the judiciary, engineers, academics, and municipal officials. This section will also address the legal regulation of noise and its failure; because public opinion was “owned” by middle-class (sub)urbanites, factory noises in downtown areas were hardly included in noise abatement discourse. Around 1930, the sounds of radios became a social problem, but the police and the courts hesitated to intervene in a “private” conflict, partly because they valued radio as a tool for encouraging nationalist mobilization and transmitting announcements from above. In sum, this article investigates the diverse contexts in which noise was perceived and interpreted as such, as noise became an integral part of modern life in early 20th-century Japan.

An Alternative Postsecularism

2019 ◽  
Vol 29 ◽  
pp. 35-48
Author(s):  
Wayne Hudson
Keyword(s):  
Private Sphere ◽  
Specific Context ◽  
The Public ◽  
The Enlightenment ◽  
Alternative Version

This paper outlines an alternative version of postsecularism, one that involves a critique of many Western approaches to postsecularism. This alternative postsecularism accepts secularity for certain purposes and domains, but not secularism. It inherits the Enlightenment in some institutional respects, but not necessarily its philosophical conceptions or its anti-religion. It does not make detailed prescriptions for any specific context, but it does imply that a mature postsecularism will take account of spiritual performances in both the public and the private sphere.

Feminist Interpretations of Action and the Public in Hannah Arendt’s Theory

2020 ◽  
Vol 65 (Special Issue) ◽  
pp. 87-103
Author(s):  
Noémi Bíró
Keyword(s):  
Human Activity ◽  
Political Thought ◽  
Hannah Arendt ◽  
Political Action ◽  
Theoretical Framework ◽  
Public Realm ◽  
The Public ◽  
The Social ◽  
Social Feminism ◽  
Definition Of

"Feminist Interpretations of Action and the Public in Hannah Arendt’s Theory. Arendt’s typology of human activity and her arguments on the precondition of politics allow for a variety in interpretations for contemporary political thought. The feminist reception of Arendt’s work ranges from critical to conciliatory readings that attempt to find the points in which Arendt’s theory might inspire a feminist political project. In this paper I explore the ways in which feminist thought has responded to Arendt’s definition of action, freedom and politics, and whether her theoretical framework can be useful in a feminist rethinking of politics, power and the public realm. Keywords: Hannah Arendt, political action, the Public, the Social, feminism "

Multicultural differences in the public sphere

2014 ◽  
Vol 2014 (1) ◽  
pp. 285-300
Author(s):  
Rudi Visker
Keyword(s):  
Public Sphere ◽  
Academic Question ◽  
Present Article ◽  
Private Sphere ◽  
Great Length ◽  
The Public ◽  
Religious Symbols ◽  
Private Realm ◽  
The Public Sphere

The present article plays off two conceptions of the public sphere against one another. The first one sees in it a sign of what is already present in the private sphere, whereas the second regards it as a symbol that has to inscribe its own symbolic force into the private realm. That this is by no means a mere academic question becomes obvious by way of several examples analyzed at great length: the institution of mourning and the discussion about the presence of religious symbols in the public sphere. An argument for considering the Muslim veil as a protection against the divine is put forward in an attempt to clarify the presuppositions of our current predisposal against it. Ultimately, pluralism should perhaps not just be taken to refer only to the presence of others outside of us who we are able to numerically count, but might be the more difficult plight of having to cope with an otherness within each of us. Should the latter be the case, then we are in need of a public sphere where we can leave behind and thus honor what is not only differentiating us from others but also from ourselves.

Privatpolitik und Aufklärung: Johann Christoph Gottscheds Veröffentlichungsstrategie

2020 ◽  
Vol 49 (1) ◽  
pp. 15-43
Author(s):  
Nadja Reinhard
Keyword(s):  
Academic Writing ◽  
18Th Century ◽  
Private Sphere ◽  
Academic Education ◽  
Rhetorical Strategies ◽  
The Public ◽  
Female Authorship ◽  
Education Of Women ◽  
The Public Sphere ◽  
Scientific Integration

Abstract According to Jürgen Habermas, equality amongst those of unequal social standing in 18th-century society was limited to the private sphere. Though Gottsched shows how to use this sphere strategically for private policy and cooperation, he knows how to modify his publication strategies wisely in order to achieve the greatest and best possible effectiveness in his attempt to popularise Enlightenment. By his Moralische Wochenschriften as well as by his more popular way of academic writing for students he spreads controversial ideas such as theoretical and practical reason’s primacy over theologic argumentations, the academic education of women, or female authorship. Yet, he does so prudently and expertly uses the opportunities offered by publishing anonymously or under a pseudonym to support scientific integration of women. Gottsched relied upon a variety of rhetorical strategies to introduce controversial ideas to the broader public without embracing them openly. Employing different strategies of publication, he pursued his agenda as a moral educator, promoted emancipation from religious authorities, and advanced his own brand of cultural nationalism in order to unfold and popularise the German literary tradition. He thus significantly contributed to the structural transformation of the public sphere as described by Heinrich Bosse.

Prawne regulacje pobierania i transplantacji narządów oraz tkanek w ujęciu europejskiej konwencji bioetycznej

2016 ◽  
pp. 52-65
Author(s):  
Patryk Kołodyński ◽  
Paulina Drab
Keyword(s):  
Ex Vivo ◽  
Legal Aspects ◽  
European Convention ◽  
The Public ◽  
Additional Protocol ◽  
The Past ◽  
Reliable Source ◽  
International Legal Order ◽  
Definition Of ◽  
Source Of Information

Over the past several years, transplantology has become one of the fastest developing areas of medicine. The reason is, first and foremost, a significant improvement of the results of successful transplants. However, much controversy arouse among the public, on both medical and ethical grounds. The article presents the most important concepts and regulations relating to the collection and transplantation of organs and tissues in the context of the European Convention on Bioethics. It analyses the convention and its additional protocol. The article provides the definition of transplantation and distinguishes its types, taking into account the medical criteria for organ transplants. Moreover, authors explained the issue of organ donation ex vivo and ex mortuo. The European Convention on Human Rights and Biomedicine clearly regulates the legal aspects concerning the transplantation and related basic concepts, and therefore provides a reliable source of information about organ transplantation and tissue. This act is a part of the international legal order, which includes the established codification of bioethical standards.

Sign in / Sign up

Export Citation Format

Share Document