scholarly journals The peculiarities of modern religious painting in the Crimean temple architecture of (on the example of Alexander Nevsky Cathedral in Simferopol and Saint Vladimir Cathedral in Chersonesos)

Author(s):  
Natal'ya Anatol'evna Zolotukhina

The traditions followed by people throughout history underlie the development of the culture of monumental art, forming the continuity of generations, memory and traditions of temple architecture of the Crimea. The topic of religious monumental painting draws interest of the researchers. The object of this article is the Crimean religious monumental and decorative art; while the subject is the peculiarities of modern religious painting in Alexander Nevsky Cathedral in Simferopol and Saint Vladimir Cathedral in Chersonesos. The goal is determine the modern artistic-aesthetic form of temple painting carried out by the experts of monumental and decorative art, as well as the command of the unique languages of creative reinterpretation of wholeness. Temple religious painting is explored on the works of the modern artists of monumental religious painting, using the analysis of the academic style of painting, use of classical canons in images of the figures, artistic-stylistic, thematic, unique systems in the ornamental painting. The author determines the characteristics of the image such as material texture and plastic modeling of artistic form, which allows combining the modern wall paintings of the Crimean Orthodox churches of into a holistic system of material and spiritual values. The crucial theoretical-methodological vector of research is interweavement of the methods of culturology and art history, which reveals the techniques and peculiarities of academic painting in temple architecture.

Author(s):  
Tetiana Sovhyra

The purpose of the article is to explore technological progress in the context of the development of a primitive culture. The methodology is based on an integrated approach and relies on analytical (when analyzing philosophical, art history, cultural studies literature on the subject of research), historical (when clarifying the stages of development of primitive culture), and conceptual (when analyzing the role of technology in the cultural development of mankind) research methods. The scientific novelty of the article lies in the fact that for the first time the formative role of technology in the cultural development of mankind is investigated, and also the cooperative nature of the production of artifacts of primitive culture is determined. Conclusions. As a result of the study of archaeological finds of primitive culture, it has been established that in the course of cultural evolution, tools at hand have become cultural artifacts, and in the end – and works of art. The introduction of technological inventions has radically changed the specifics of the manufacture of art products. Consequently, as a result of the transformation of technological devices and understanding the logic of the organization of the production process, there is not only a decrease in the form of artifacts but also an improvement in the aesthetic form.


2021 ◽  
Vol 84 (2) ◽  
pp. 248-268
Author(s):  
Hans Christian Hönes

Abstract In 1934, Edgar Wind claimed there was no English equivalent for the word “kulturwissenschaftlich” and the method it denoted: it was untranslatable. Although German art history had been widely read in England since Victorian times, certain methods, as well as the discipline itself, were only hesitantly received. This article focuses on a decisive moment in this entangled history—an attempt to establish in Britain both art history as an academic discipline and a cultural-historical approach to the subject. The key figure is the dashing art historian Gottfried Kinkel, a close friend of Jacob Burckhardt (and archenemy of Karl Marx), who fled Germany after the 1848 revolution. In 1853, he gave the firstever university lecture in art history in England, the manuscripts of which were recently discovered. Kinkel’s case is a prime example of both a socio-historical approach to art history in Victorian times and an exile’s only partially successful attempt to transmit his methodology to a new audience.


2021 ◽  
Vol 6 (2) ◽  
pp. 1
Author(s):  
Heri Fadli Wahyudi

The cultivation of spiritual values to learners is a very vital step in shaping the characteristics and character of the human person, because the internalization of spiritual values is closely related to the cultivation of religious values, and is part of the formation of adolescent character as the next generation of religion and nation. This research is to find out the process of planting and internalizing spiritual value education conducted at The Senior high school of Mafaza Institute located in the Maguntapan Bantul area of Yogyakarta, while the type in this study is qualitative with a descriptive approach, while the subject in this study is teachers or teachers at this institution as well as some M.A. Mafaza students. While the data collected passes through the process of interviews, observations and documentation which then the author of the data analysis to draw conclusions. The results of this study show the following: 1). The process of planting and internalizing values and spiritual in this institution is carried out with an understanding of the material in the classes. 2). Then as a follow-up in the form of application in programs and activities such as requiring mandatory congregational prayers, sunnah worship and others, there are also activities such as the loving mosque and the the Adiwiata program. So from there it is seen that all aspects in value and spiritual, namely the aspect of Aqidah and Worship become the center of attention in planting to their students. So that it covers everything, either in the pattern of vertical relationship (Servant-Godnya) or horizontal (Servants and Environment).


2021 ◽  
pp. 219-228
Author(s):  
Lesia TURCHAK

The work of Ukrainian artists who have contributed to Ukrainian and international art, is not sufficiently disclosed. Their creative search impresses with versatility, interesting decision, continues to impress and inspire contemporaries. Purpose of the article — to find out the contribution of the Ukrainian avant-garde artist, set designer, teacher Oleksandra Ekster, to the Ukrainian and international fine arts. Oleksandra Ekster’s work has been the subject of research for decades. Scientists are interested in the painter’s art search, her contribution to Ukrainian avant-garde, scenography reforms, and teaching activity. Some sources may state that Ekster is a representative of Russian avant-garde. However, the artist grew up in Kyiv, obtained art education and promoted with her work not only Ukrainian but world avant-garde as well. The research of modern scientists (H. Kovalenko, D. Horbachova, T. Filevska, N. Stoliarchuk, M. Yur and others) makes it possible to review the artist’s life and artistic journey as well as her contribution to art history. The research methodology consists of a range of methods: historical, biographical, theoretical. The abovementioned methodological approach allows studying the question of historical data relating to the events in Ukraine that led to the emigration waves, finding out certain biographical facts and analyzing the artist’s creative activity.


2017 ◽  
Vol 6 (4) ◽  
pp. 227-231
Author(s):  
Svetlana Viktorovna Levina

This paper considers the problem of development of ecological culture of students - prospective teachers of fine and decorative art. The author proves the necessity of culturological approach, which allows to integrate different fields of spiritual culture, to expand students horizons, to give them new knowledge, to form a coherent picture of the world. The paper emphasizes that ecological culture is manifested in the system of spiritual values, in all the results of human activity related to cognition and transformation of nature. Hence it is necessary to train teachers who will be able to work with students and develop their ecological culture. Qualification characteristics of a teacher should provide his/her professional readiness to implement environmental training and education. To achieve a necessary level of environmental training is possible only by adjusting and updating existing educational programs. The paper contains a model of development of ecological culture through art; it determines the content, terms and stages of its implementation. The model consists of three levels and the paper discusses each of them; the author also describes necessary organizational-pedagogical conditions, methodological approaches (cultural studies, local history, student-centered, activity-based) and methodological principles (of scientific character, systematic character, consistency, clarity, orientation, training, conformity to culture, of natural law). In conclusion, the paper emphasizes that the proposed model allows to organize a continuous process at a pedagogical university that is aimed to develop ecological culture of prospective teachers.


1996 ◽  
Vol 2 (1) ◽  
pp. 112-123
Author(s):  
Nataliya G. Novichenkova

AbstractFounded in 1892 and now containing ca. 11,000 pieces, the Yalta museum draws on pre-Revolutionary private collections, especially of Classical objects obtained locally and abroad, as well as on objects associated with the Mountain and Southern regions of the Crimea, acquired more systematically as a result of archaeological excavations and chance finds in the region. The most important pre-Revolutionary collection, that of Grand Prince Alexander Mikhajlovich, still contains-despite the destruction of WW II-more than 50 amphoras and 500 other ceramic pieces, especially of Archaic Corinthian and Samian ware. The museum houses many finds from pre-War excavations, e.g. from the Balim-Kosh site (ca. 20,000 Neolithic artefacts) and from the Roman legionary fortress at Charax. The creation after WW II of an Archaeological Department of the Museum has led to a 5-fold increase in the size of its collection. This now includes finds from late classical and early medieval burial grounds (Aj-Todor, Alushta, Druzhnoe, Verkhynaya Oreandal, the Gothic necropolis near Goluboj Zaliv, and the Mesolithic complex of Cape of Trinity I. The most important addition has been of more than 5000 objects from the sanctuary excavated in the past decade at the pass of Gurzufskoe Sedlo, which was in use from the Stone Age to the late Middle Ages. Its heyday was 1st cent. B.C.-1st cent. A.D. and from this period date the overwhelming majority of finds of bronze and silver statuettes, glass, metal instruments, ceramics, arms and coins. Such material provides a rare insight into all of the main phases of Crimean history and coins and other objects from the site have formed the subject of a recent exhibition in the museum.


Author(s):  
Alex Dika Seggerman

This brief conclusion summarizes the contents of the book’s five chapters and restates the main argument: that Egyptian modern artists showcased a constellation modernism in their artistic approach and that they acknowledged their Islamic context, but refused to be defined by it. In an epilogue, Seggerman addresses the contemporary context of the book’s writing, including the September 11 terrorist attacks, the Arab Spring, and the growth of arts institutions in Qatar and the United Arab Emirates. She ends with a call for an ethical art history with greater empathy.


Buddhism ◽  
2012 ◽  
Author(s):  
John Kieschnick

The study of material culture belongs to a relatively young discipline that examines artifacts as well as ideas about, and practices related to, artifacts, with artifacts defined as material objects created or modified by people. Aspects of research in material culture overlap with art history, archaeology, and anthropology, but studies in material culture approach the subject from a different perspective, focusing on areas not necessarily emphasized in these disciplines. Unlike traditional art history, material culture studies concentrate on the function of objects, devoting little attention to their aesthetic qualities, with more emphasis, for instance, on miracles associated with icons than on the style or iconography of icons; unlike traditional archaeology, material culture studies do not necessarily focus on extant artifacts, giving as much attention to references to objects in texts as to extant objects; and, unlike traditional anthropology, material culture studies often give great emphasis to historical development, often over vast expanses of time. While the field of material culture studies has flourished for decades, religious studies have been slow to recognize the importance of material things. Many areas of religion in which material culture plays a prominent role remain largely unexplored, including the place of objects in ritual, religious emotion, pilgrimage, and doctrine. Readers interested in the material culture of Buddhism will want to consult entries for Buddhist art, archaeology, and anthropology as well; in the entries below, the focus is on areas of material culture not necessarily emphasized in these disciplines as well as on studies within these disciplines that are especially relevant to the study of material culture. The term visual culture overlaps with much of what is considered material culture, but excludes objects associated with other senses, such as taste, smell, and touch, which are covered by the term material culture. The material culture approach is particularly well suited for exploring the qualities of particular classes of objects. What is it about relics as body parts that accounts for their appeal? Why are miracles so often associated with physical representations of holy figures and how do these differ from textual representations? How do clothing and food differ from language as a medium of communication? To highlight this aspect of research in Buddhist material culture, the scholarship listed below is divided according to type of object. At the same time, material culture studies also offer an opportunity to examine attitudes toward the material world as applied to a wide variety of objects normally separated by discipline. The doctrine of merit inspired the creation of a wide variety of different types of objects, and the monastic ideal of renunciation permeates many different areas of Buddhist material culture.


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