scholarly journals Category of tonality in the genre of essay (on the example of essays of V. M. Peskov)

2020 ◽  
pp. 32-40
Author(s):  
Jiaojiao Cheng
Keyword(s):  
Subjective Evaluation ◽  
Local Culture ◽  
The Subject ◽  
Typical Range ◽  
Rational Evaluation ◽  
General Tone

The subject of this research is the category of tonality — one of the key text categories that reflects mentality of the author of the text. Essay, as a peculiar genre that functions at the intersection of publicistic and fiction styles, has its own typical range of tonality. Examination of the category of tonality in essays is a relevant  trend in the humanities. Well-known Soviet essays written by V. M. Peskov, which are considered exemplary, representative, and retain their relevance, served as the material for this work. The conducted analysis of V. M. Peskov’s essays reveals versatile means of explication of tonality and individual manner of the author. The novelty consists in observation that the texts of V. M. Peskov reflect the general tone of freedom and friendliness, the tone of conversation with the audience. His essays also reflect a clear authorial “Self”. Different essays mark different means of explication of tonality: in essays dedicated to nature, the author often applies metaphors, personifications, neutral words with positive connotations and words that express rational evaluation for imagery depiction of landscape with love for nature; in essays dedicated to people, the essayist often uses neutral lexicon with rational-evaluative or positive-evaluative connotations for creating image of the character; in essays dedicated to local culture, V. M. Peskov often applied emotionally expressive lexicon, words with suffixes of subjective evaluation, expressively syntactic constructs, special visual expressive means (personification, epithets, hyperbole, etc.) and colloquialism for admirable depiction of the local life and culture. Different techniques of explication of the category of tonality impose descriptiveness, attractiveness and influential power on the essay.

scholarly journals Mistake of fact and endangering actions as circumstances which can affect differentiation of criminal responsibility for unfinished crime

2020 ◽  
pp. 286-290
Author(s):  
Natalia Antoniuk
Keyword(s):  
Social Relations ◽  
Criminal Responsibility ◽  
Human Life ◽  
Subjective Evaluation ◽  
Criminal Code ◽  
Special Part ◽  
The Subject ◽  
Severe Punishment ◽  
A Minor ◽  
Legal Consequences

 Most of the aspects of differentiation of criminal responsibility for unfinished crime though being discussional, are duly researched in the criminal scientific studies. However, the sphere of unresearched institutes exists enabling us to speak about its influence on differentiation of criminal responsibility. This institutes are the mistake of fact and so called “delicts of endangering” The purpose of this research is to analyze the differentiated influence on criminal responsibility of crimes committed with the feature of mistake of fact and of delicts of endangering. It is planned to illustrate, basing on certain examples, the importance of these institutes for differentiation of criminal responsibility. By the way, the task of this article is to reveal the shortcomings of criminal law in force and to make propositions on their removing. Up to date, taking into consideration the provisions of part 3, 4 of Article 68 of the Criminal Code of Ukraine, the court can`t impose punishment on person, guilty of committing a crime under effect of mistake of fact, qualified as attempt, higher than 2/3 of the maximal severe punishment (envisaged in article of special part of the Criminal Code). The court, as well, can`t (in most cases) impose life imprisonment even when the damage totally equals the damage caused by finished crime. For instance, planning to kill with mercenary motives a minor, the guilty person kills an adult. This action can’t be qualified as finished crime, as the mistake of victim occurs. Nevertheless, object of human life is objectively damaged. So, the crucial necessity to make equal between each other finished crime and crime, committed under influence of mistake of fact, is evident. Differentiating criminal responsibility in situations when damage is desired by the guilty person, the legislator in fact hasn’t bothered to duly differentiate criminal-legal consequences in case of endangering without the desire of such damage. That`s why it is of great importance to regulate by norms criminal actions which are endangering social relations with social dangerous damages, but don’t have the features of criminal aim, motive and desire of guilty person. This step can provide differentiated approach towards socially dangerous behavior, delimiting the estimation of act and consequence. It can concentrate the attention on subjective evaluation of potential consequences by guilty person, notwithstanding the factors, which often exist besides mental estimation of the subject.

scholarly journals AKULTURASI ISLAM DALAM BUDAYA LOKAL

2017 ◽  
Vol 10 (2) ◽  
pp. 87-100
Author(s):  
Limyah Al-Amri ◽  
Muhammad Haramain
Keyword(s):  
Subject Matter ◽  
Cultural Landscape ◽  
Local Culture ◽  
Cultural Setting ◽  
Cultural Approach ◽  
Historical Text ◽  
The Subject

The subject matter raised in this paper is how acculturation of Islam and local culture in Indonesia. Using historical text studies. In this paper suggests the success of Islam that came from Arabs managed to dialogue and accepted in the local cultural landscape that has long been rooted in the archipelago. The findings are that Islam is able to understand the existing local cultural setting and internalize the cultural setting so that its existence can be accepted by the community. This success is inseparable from the cultural approach adopted by Islamic preachers of the XIII century who acculturate Islamic and local culture so that it becomes an inseparable unity.

scholarly journals Subjective Evaluation of Audiovisual Signals

10.14311/1227 ◽  
2010 ◽  
Vol 50 (4) ◽  
Author(s):  
F. Fikejz
Keyword(s):  
Subjective Evaluation ◽  
Visual Quality ◽  
Jpeg Compression ◽  
Subjective Test ◽  
Real Situation ◽  
Rating Method ◽  
The Subject

This paper deals with subjective evaluation of audiovisual signals, with emphasis on the interaction between acoustic and visual quality. The subjective test is realized by a simple rating method. The audiovisual signal used in this test is a combination of images compressed by JPEG compression codec and sound samples compressed by MPEG-1 Layer III. Images and sounds have various contents. It simulates a real situation when the subject listens to compressed music and watches compressed pictures without the access to original, i.e. uncompressed signals.

Understanding Thai Animation Narratives

2020 ◽  
pp. 209-239
Author(s):  
Millie Young
Keyword(s):  
Academic Writing ◽  
Cultural Beliefs ◽  
Local Culture ◽  
Know How ◽  
Beliefs And Values ◽  
The Subject

To date, there has been a lack of academic writing on Thai animation; this essay provides a timely survey and analysis of the subject. The author observes that Japanese/Western narrative styles seem to influence the development of Thai animation. However, her goal is to highlight that increasingly, the local culture is beginning to bear weight on the current and future progress of Thai animation. Indeed, Buddhism and the local mix of cultural beliefs and values, including environmentalism, are being expressed in the narrative contents of Thai animation. By discussing the cultural idiosyncrasies and contradictions inherent in Thai society, the author also self-reflects on her pedagogic experience in Thailand and aspiration of encouraging the students to create and improve upon their storytelling skills besides attaining the technical know-how. She argues that there are emergent narrative alternatives in comparison to the dominantly ideological ones, with the former having the potential to shape a promising future for Thai animation.

Majority society and its coexistence with Arab and Muslim neighbors in the city of Teplice

2020 ◽  
Author(s):  
Monika Nová
Keyword(s):  
Qualitative Research ◽  
Focus Groups ◽  
Local Culture ◽  
Contemporary Society ◽  
Non Profit ◽  
Arab Immigrants ◽  
The Subject ◽  
The City ◽  
Church Organizations

Writing this paper, the author wished to define problems that stem from the process of integrating Arab immigrants into the wider contemporary society of Teplice, not least because the city has often been mentioned in Czech media as a place where the foreigners are allegedly ill-adjusted to the local culture. Relying on the methods of qualitative research and on specifically constituted focus groups, we tried to find out what makes the process of integration in the city so troubled. In so doing, we considered the views presented by the representatives of municipal authorities, the non-profit sector and charity & church organizations - all more or less professionally engaged in the subject of our interest. Our results confirmed that Teplice is an illustrative example of the suitable practice.As mentioned in the Conclusion below, the Arab and Muslim societies follow certain rules and try hard to make them understood and tolerated.

Book Reviews: Wiegele

1992 ◽  
Vol 11 (1) ◽  
pp. 145-147
Author(s):  
Carol Barner-Barry
Keyword(s):  
Foreign Policy ◽  
International Relations ◽  
The Political ◽  
Policy Makers ◽  
The Subject ◽  
General Tone

Précis. In this volume, Thomas Wiegele addresses “current developments in biotechnology which in turn can be used to fashion a meaningful inclusion of biotechnology into theories about the behavior of nations” (p. 3). The primary audience is scholars of international relations. There are, however, two other intended audiences: foreign policy-makers and students (both graduate and undergraduate). The general tone aims to be objective, rather than polemical, despite the “political contentiousness” (p. 5) of the subject. The author's assumptions are that most readers will be “conversant with established theoretical and policy approaches in international relations” (p. 4) and that the book will not be used as a general textbook for the study of international relations.

Local Cultures in the Roman Empire: Libyan, Punic and Latin in Roman Africa

1968 ◽  
Vol 58 (1-2) ◽  
pp. 126-134 ◽  
Author(s):  
Fergus Millar
Keyword(s):  
Roman Empire ◽  
Local Culture ◽  
Political Movements ◽  
Native Culture ◽  
Roman Culture ◽  
History Of ◽  
The Subject ◽  
The One ◽  
New Evidence ◽  
Local Cultures

No subject in the history of the Roman Empire has more significance or more pitfalls than that of the local cultures of the provinces. The evidence is in each case, with the exception of Judaea and Egypt, relatively slight, disparate and ambiguous. But, on the one hand, the subject has very real attractions, which may lead to the building of vast but fragile historical theories, attempting to bring the distinctive culture of an area into a schematic relationship with events such as political movements or the spread of Christianity. On the other, we can never escape the possibility that the denial of the survival of a significant local culture may be falsified by new evidence; even worse, a local culture may have existed in a form which left no written records or datable artefacts.Yet the problem must be faced, not only for the intrinsic interest which such cultures present, but for the light the enquiry sheds on Graeco-Roman civilization itself. We might conclude for one area that Graeco-Roman culture remained the merest façade, for another that it completely obliterated a native culture. More commonly, we will find a mixture or co-existence of cultures. In such a situation, again, the local element might have been culturally and socially insignificant, or, as it was in Egypt and in Judaea, embodied in a coherent traditional civilization with its own language, literature, customs, religion and (in Egypt) art-forms.

scholarly journals PEMALI IN THE PESPECTIVE OF ISLAMIC LAW: A Phenomenological Study in the Patampanua Society, Polewali Mandar

2019 ◽  
Vol 3 (2) ◽  
pp. 106
Author(s):  
Anwar Sadat
Keyword(s):  
Social Factors ◽  
Phenomenological Study ◽  
Islamic Law ◽  
Local Culture ◽  
Destructive Behavior ◽  
The Subject ◽  
Main Factors

<strong>Abstraks</strong>: <strong>Pemali </strong><strong>d</strong><strong>alam</strong> <strong>Perspektif</strong> <strong>Hukum Islam: Studi Fenomenologi di Masyarakat Patampanua Matakali Polewali Mandar</strong>. <em>Pemali</em> di tengah masyarakat menjadi kearifan lokal yang bisa mengarahkan subjek masyarakat dalam bersikap dan bertindak. Konstruksi ini sejatinya selaras dengan adanya hukum Islam yang ingin menjaga ketentraman dan kesejahteraan masyarakat. Oleh karenanya, riset ini memfokuskan pada konsep <em>pemali</em> yang ada di masyarakat suku Mandar di desa Patampanua kecamatan Matakali kabupaten Polewali Mandar dilihat dari sudut pandang hukum Islam. Dari fokus riset ini, pendekatan yang digunakan adalah kualitatif dengan jenis fenomenologi. Riset ini menemukan bahwa konstruksi <em>pemali</em> yang ada di masyarakat suku Mandar muncul disebabkan setidaknya tiga faktor utama, yaitu faktor lingkungan, psikologi dan faktor sosial. Konstruksi ini ketika dilihat dari perspektif hukum Islam memiliki kesesuaian visi untuk membangun masyarakat yang memiliki moralitas, sehingga subjek masyarakat melalui <em>pemali</em> senantiasa terjaga dari perilaku dan sikap yang destruktif.<br /><br /><strong>Kata Kunci</strong>: <em>Pemali</em>, Polewali Mandar, kearifan lokal, hukum Islam<br /><strong> </strong><br /><strong>Abstract</strong>: <em>Pemali</em> in the community has become a local culture that could engineer the community to behave and act. This construction is actually in harmony with the existence of laws that becomes as an avenue to maintain the peace and welfare of people. This research focuses on the concept of <em>pemali</em> in the Mandar tribe community in Patampanua village, Matakali sub-district, Polewali Mandar district from the perspective of Islamic law. From the focus of this research, the approach used is qualitative with phenomenology type. This research found that the existing <em>pemali</em> construction in the Mandar tribe community emerged due to at least three main factors, namely environmental, psychological, and social factors. This construction when viewed from the perspective of Islamic law has a concurring vision to build a society that has morality. So that the subject of society through <em>pemali</em> is always avoided by destructive behavior and attitudes.<br /> <br /><strong>Keywords</strong>: <em>Pemali</em>, Polewali Mandar, local wisdom, Islamic law

scholarly journals THE PECULIARITIES OF THE ORGANISATION OF THE TEACHING PROCESS IN EDUCATIONAL INSTITUTIONS PROVIDING GENERAL EDUCATION OF HUMANIST PROFILE

2006 ◽  
Vol 14 (1) ◽  
pp. 88 ◽  
Author(s):  
Yu. E. Dremenkova
Keyword(s):  
General Education ◽  
Subjective Evaluation ◽  
Educational Process ◽  
Educational Activity ◽  
Educational Institutions ◽  
Teaching Process ◽  
Different Types ◽  
The Subject

In the article organization characteristics of educational process at specialized humanitarian schools with different types of the educational process are described. There is hygienic assessment of the educational load, investigations of subjective evaluation of the subject complexity by schoolchildren and research of connection between the complexity of the subjects and children’s educational activity.

scholarly journals Religious Practices and Local Magic of Inland Malay Society in West Kalimantan

Al-Albab ◽  
2016 ◽  
Vol 5 (1) ◽  
pp. 87
Author(s):  
Hermansyah Hasan Nuh
Keyword(s):  
Rural Community ◽  
Dynamic Process ◽  
Coastal Area ◽  
Religious Life ◽  
Local Communities ◽  
Local Culture ◽  
West Kalimantan ◽  
The World ◽  
The Subject ◽  
Complex Culture

Belief and practice as part of culture which exists in society is the result of a dynamic process that is growing and developing, and affected by both internal and external aspects of the society. All of this is a manifestation of a continuity of the treasures of humanity. Derivation and transfer of a culture toward forming a new more complex culture is natural and inevitable. There is no culture and civilization in the world built without relationship and interchange with other cultures and civilizations. It is also the case with the religious life of the rural community in West Kalimantan which is the subject of the study in this article. This continuity shows that local communities have a vibrant culture passed down from one generation to the next. The existence of tradition heritage recorded in magic called ilmu in inland Islamic societies of West Kalimantan shows that their peaceful process of accepting Islam since its spread, to a certain extent, accommodates local culture. The dialectic process of Islam and local culture serves as an example of religious acceptance in a massive fashion in a region far away from the coastal area.

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