scholarly journals Multiculturalism as Indonesian National Identity in Political Satirical Comic Strip on Instagram

K ta Kita ◽  
2018 ◽  
Vol 6 (1) ◽  
pp. 11-19
Author(s):  
Agustinus Dias Suparto
Keyword(s):  
Social Media ◽  
National Identity ◽  
Religious Identity ◽  
Comic Strip ◽  
Work Of Art ◽  
Public Discussion ◽  
Societal Issues ◽  
Political Factions

The emergence of social media especially the popularity of Instagram has been used to facilitate people to share their thoughts in public discussion. Comic strip as a work of art which commonly aims as entertainment is also used to promote the value of the author in certain societal issues. Thus, comic strip such as KOSTUM or Komik Strip Untuk Umum (Comic Strip for Public) is using satirical jokes to share the idea of multiculturalism that has been challenged by people who use religious identity, ethnicity and political factions as the thing to differentiate others. Therefore, this paper will try to reveal how this comic strip promotes Indonesian national identity and how the author sees himself as the agent of multiculturalism. 

scholarly journals The Battle of Truths: The Production of Meaning in Indonesian Political Memes

K ta Kita ◽  
2018 ◽  
Vol 6 (1) ◽  
pp. 28-35
Author(s):  
Agustinus Dias Suparto
Keyword(s):  
Social Media ◽  
The Political ◽  
The Internet ◽  
Public Discussion ◽  
The Public ◽  
Internet Users ◽  
Political Tension ◽  
Valid Data ◽  
Meaning Production ◽  
Political Factions

Memes have been used in the public discussion nowadays by the internet users and the emergence of social media especially Instagram has facilitates people to share their opinions. Thus, people are trying to influence each other using memes about the political tension which involves Basuki Tjahaja Purnama about his blasphemy case on Islamic verse in Al Quran and Habib Rizieq’s case. Therefore, in order to influence other using memes, several iconic figures are used to produce the meaning about the truths that are said by those figures in each faction. The using of news as the valid data to represent the reality is also used to be the truth that should be believed by the readers of the memes. Later, this paper will try to analyze using discursive approach on how memes use several features to convince the readers to believe that the meaning in the memes is the truth. Finally the memes from two political factions which are pro and cons about the cases are used to reveal the meaning production in memes.  

Dialogue or Confrontation?

2012 ◽  
Vol 3 (1) ◽  
pp. 93-116 ◽  
Author(s):  
Ringo Ringvee
Keyword(s):  
National Identity ◽  
Religious Identity ◽  
The State ◽  
Religious Movements ◽  
New Religious Movements ◽  
Religious Traditions ◽  
Neoliberal Governance ◽  
Religious Associations ◽  
Liberal Attitude

The article focuses on the relations between the state , mainstream religions and new religious movements in Estonia from the early 1990s until today. Estonia has been known as one of highly secular and religiously liberal countries. During the last twenty years Estonian religious scene has become considerably more pluralist, and there are many different religious traditions represented in Estonia. The governmental attitude toward new religious movements has been rather neutral, and the practice of multi-tier recognition of religious associations has not been introduced. As Estonia has been following neoliberal governance also in the field of religion, the idea that the religious market should regulate itself has been considered valid. Despite of the occasional conflicts between the parties in the early 1990s when the religious market was created the tensions did decrease in the following years. The article argues that one of the fundamental reasons for the liberal attitude towards different religious associations by the state and neutral coexistence of different traditions in society is that Estonian national identity does not overlap with any particular religious identity.

How American Newspaper Comic Strips Portray God, Angels, and Humans

2020 ◽  
pp. 398-413
Author(s):  
Leonard Greenspoon
Keyword(s):  
Twentieth Century ◽  
Popular Culture ◽  
New Testament ◽  
Religious Identity ◽  
Online Media ◽  
Comic Strip ◽  
Comic Strips ◽  
The Bible ◽  
Biblical Texts

The comic strip as a mainstay of print and more recently online media is an American invention that began its development in the last decades of the 1800s. For many decades in the mid-twentieth century, comic strips were among the most widely disseminated forms of popular culture. With their succession of panels, pictures, and pithy perspectives, comics have come to cover an array of topics, including religion. This chapter looks at how the Bible (Old and New Testament) figures in comic strips, focusing specifically on three areas: the depiction of the divine, renderings of specific biblical texts, and how comic strips can function as sites in which religious identity and controversies play out. Relevant examples are drawn from several dozen strips. Special attention is also paid to a few, like Peanuts and BC, in which biblical imagery, ideology, and idiom are characteristically portrayed in distinctive ways.

scholarly journals “Wars” on COVID-19 in Slovakia, Russia, and the United States: Securitized Framing and Reframing of Political and Media Communication Around the Pandemic

2020 ◽  
Vol 5 ◽  
Author(s):  
Marta N. Lukacovic
Keyword(s):  
United States ◽  
Social Media ◽  
Digital Media ◽  
Political Communication ◽  
Research Question ◽  
The United States ◽  
Frame Element ◽  
Political Factions ◽  
Russian Media ◽  
The Government

This study analyzes securitized discourses and counter narratives that surround the COVID-19 pandemic. Controversial cases of security related political communication, salient media enunciations, and social media reframing are explored through the theoretical lenses of securitization and cascading activation of framing in the contexts of Slovakia, Russia, and the United States. The first research question explores whether and how the frame element of moral evaluation factors into the conversations on the securitization of the pandemic. The analysis tracks the framing process through elite, media, and public levels of communication. The second research question focused on fairly controversial actors— “rogue actors” —such as individuals linked to far-leaning political factions or militias. The proliferation of digital media provides various actors with opportunities to join publicly visible conversations. The analysis demonstrates that the widely differing national contexts offer different trends and degrees in securitization of the pandemic during spring and summer of 2020. The studied rogue actors usually have something to say about the pandemic, and frequently make some reframing attempts based on idiosyncratic evaluations of how normatively appropriate is their government's “war” on COVID-19. In Slovakia, the rogue elite actors at first failed to have an impact but eventually managed to partially contest the dominant frame. Powerful Russian media influencers enjoy some conspiracy theories but prudently avoid direct challenges to the government's frame, and so far only marginal rogue actors openly advance dissenting frames. The polarized political and media environment in the US has shown to create a particularly fertile ground for rogue grassroots movements that utilize online platforms and social media, at times going as far as encouragement of violent acts to oppose the government and its pandemic response policy.

scholarly journals The Role of Religious Fundamentalism in the Intersection of National and Religious Identities

2019 ◽  
Vol 13 ◽  
Author(s):  
Susilo Wibisono ◽  
Winnifred Louis ◽  
Jolanda Jetten
Keyword(s):  
National Identity ◽  
Religious Identity ◽  
National Identities ◽  
Religious Fundamentalism ◽  
Religious Movements ◽  
Structured Interviews ◽  
Group Discussions ◽  
Religious Identification ◽  
National Identification ◽  
The Way

Indonesia has seen recent expansions of fundamentalist movements mobilising members in support a change to the current constitution. Against this background, two studies were conducted. In Study 1, we explored the intersection of religious and national identity among Indonesian Muslims quantitatively, and in Study 2, we qualitatively examined religious and national identification among members of moderate and fundamentalist religious organisations. Specifically, Study 1 (N= 178) assessed whether the association of religious and national identity was moderated by religious fundamentalism. Results showed that strength of religious identification was positively associated with strength of national identification for both those high and low in fundamentalism. Using structured interviews and focus group discussions, Study 2 (N =35) examined the way that self-alignment with religious and national groups develops among activists of religious movements in Indonesia. We found that while more fundamentalist activists attached greater importance to their religious identity than to any other identity (e.g., national and ethnic), more moderate activists represented their religious and national identities as more integrated and compatible. We conclude that for Indonesian Muslims higher in religious fundamentalism, religious and national identities appear to be less integrated and this is consequential for the way in which collective agendas are pursued.

scholarly journals Corrupting the Cyber-Commons: Social Media as a Tool of Autocratic Stability

2015 ◽  
Vol 13 (1) ◽  
pp. 42-54 ◽  
Author(s):  
Seva Gunitsky
Keyword(s):  
Social Media ◽  
Middle East ◽  
Rapid Evolution ◽  
Online Discourse ◽  
Public Preferences ◽  
Public Discussion ◽  
Democratic Regimes ◽  
Electoral Democracy ◽  
Autocratic Regimes ◽  
Potential Tool

Non-democratic regimes have increasingly moved beyond merely suppressing online discourse, and are shifting toward proactively subverting and co-opting social media for their own purposes. Namely, social media is increasingly being used to undermine the opposition, to shape the contours of public discussion, and to cheaply gather information about falsified public preferences. Social media is thus becoming not merely an obstacle to autocratic rule but another potential tool of regime durability. I lay out four mechanisms that link social media co-optation to autocratic resilience: 1) counter-mobilization, 2) discourse framing, 3) preference divulgence, and 4) elite coordination. I then detail the recent use of these tactics in mixed and autocratic regimes, with a particular focus on Russia, China, and the Middle East. This rapid evolution of government social media strategies has critical consequences for the future of electoral democracy and state-society relations.

The Palestinian Flag Is Back

2019 ◽  
Vol 34 (3) ◽  
pp. 83-99
Author(s):  
Tamir Sorek
Keyword(s):  
Social Media ◽  
National Identity ◽  
Common Ground ◽  
Fan Culture ◽  
Political Protest ◽  
The Past ◽  
Multiple Cycles ◽  
Soccer Fans ◽  
Palestinian Nationalism ◽  
The Arab Spring

This article reexamines my argument published in 2007 regarding the apolitical character of Arab soccer fans in Israel. Until recently, explicit political protest and expressions of Palestinian national identity have remained outside the stadium. For most Arab fans, soccer was an opportunity to display common ground with Jewish citizens. Displaying Palestinian nationalism was considered to be endangering the potential for rapprochement. However, over the past decade the barriers that blocked political protest from entering the stadium have been ruptured. Several interrelated factors are suggested as explanations for this shift: multiple cycles of escalated violence in the region, a wave of anti-Arab legislation, the globalization of fan culture, the model of a politicized soccer fan provided during the Arab Spring, and the emergence of social media.

scholarly journals @Indonesiatanpafeminis.id as a Challenge of Feminist Movement in Virtual Space

2021 ◽  
Vol 6 ◽  
Author(s):  
Eni Maryani ◽  
Preciosa Alnashava Janitra ◽  
Reksa Anggia Ratmita
Keyword(s):  
Social Media ◽  
Public Space ◽  
Religious Identity ◽  
Virtual Space ◽  
Literature Study ◽  
The Public ◽  
The Social ◽  
Nahdlatul Ulama ◽  
Media Platform ◽  
Dynamic Relationships

The fast-growing social media in Indonesia has opened up opportunities for spreading feminist ideas to a wider and more diverse audience. Various social media accounts especially Instagram that focus on gender advocacy and feminism such as @indonesiafeminis, @lawanpatriarki, and @feminismanis have developed in Indonesia. However, the development of the social media platform also presents groups that oppose feminists. One of the accounts of women’s groups that oppose feminists is @indonesiatanpafeminis.id (@indonesiawithoutfeminist.id). The research objectives are namely to analyze the diversity of issues and reveal the discourse contestation that developed in the @indonesiatanpafeminis.id, and dynamic relationships on the online and offline spaces between groups of feminists and anti-feminists or the other interest. This research employed the digital ethnography method that utilized observation, interview, and literature study as data collection techniques. This study found that the online conversations at @indonesiatanpafeminis.id revealed misconceptions on feminism from a group of women with a religious identity. Furthermore, the conversation also tends to strengthen patriarchal values with religious arguments that are gender-biased. However, the @indonesiatanpafeminis.id serves as a public space for open debates and education on feminist issues. The anti-feminist group behind the @indonesiatanpafeminis.id are women who identify themselves in a certain Muslim circle that has political, cultural, and religious agendas. One of the agendas is to influence the public to reject the Sexual Violence Eradication Bill. This study also noted the Muslim supporters of anti-feminism in Indonesia are less popular compared to progressive religious-based Muslim women organizations such as Aisyiyah (Muhammadiyah), Muslimat NU (Nahdlatul Ulama), and Rahima (Center for Education and Information on Islam and Women’s Rights). The study also evokes discussion on how the feminist and anti-feminist discourses can be utilized to criticize and develop the women’s movement or feminism in a multicultural context.

scholarly journals SOCIAL MEDIA AND RELIGIOUS IDENTITY CHANGE AMONG MUSLIM ARAB WOMEN IN ISRAEL

2020 ◽  
Author(s):  
Aysha Agbarya ◽  
Nicholas John
Keyword(s):  
Decision Making ◽  
Social Media ◽  
Religious Identity ◽  
Media Use ◽  
Arab Women ◽  
Identity Change ◽  
Structured Interviews ◽  
Social Media Use ◽  
Supportive Environment ◽  
Use Of Social Media

This study investigates the interface between increased religiousity among Muslim Arab women in Israel, and their social media use. To understand their use of social media as part of a profound change in social identity, fifteen semi-structured interviews were conducted with Muslim women aged 19-26 who are, or have been, social media users, who live in Israel, and who have become significantly more religious than they had previously been. The findings show two different logics of social media use in times of religious identity change. The first includes reconstructing social media ties to be an alternative, supportive environment, while the second relates to decision making based on the religious rules newly adopted by respondents. Two main social practices were related to the second kind of social media use: managing (and often removing) ties with male users, which raised profound personal dilemmas, and removing digital traces by deleting past posts and photos. Such decisions were made to obey religious rules rather than to gratify personal needs. Social media accompany and assist in the identity change, starting from its very beginnings, and throughout the process. While previous research shows that SNS tie management is an essential part of our identity, our findings show the religious identity of women to be a distinct case where religious rules guide behaviour and decision making. The very fact that these acts and dilemmas are visible to us is a result of paying special attention to identities in flux.

scholarly journals "Re-Imagining" the Homeland? Languages and National Belonging in Ukrainian Diasporas since the Euromaidan

2018 ◽  
Vol 5 (2) ◽  
pp. 89-109
Author(s):  
Ivan Kozachenko
Keyword(s):  
Social Media ◽  
National Identity ◽  
Linguistic Diversity ◽  
Historical Memory ◽  
Civic Identity ◽  
National Belonging ◽  
Democratic Change ◽  
Crucial Part ◽  
The Continuum ◽  
Ethnic And Linguistic Diversity

From the first days of the Euromaidan protests, Ukrainian diasporas around the globe took an active part in supporting democratic change in Ukraine. These diasporic communities actively used social media to “represent” their national identity, to promote their visions of Ukraine’s past and future, and to network and coordinate their actions. This paper argues that the events of the Euromaidan made Ukrainian diasporas in Western countries “re-invent” and “re-imagine” their national belonging. In these processes historical memory, language, and regional identifications play a crucial part within the continuum between conservative ethnonationalist identities and “civic” ones that try to accommodate the ethnic and linguistic diversity of Ukraine in the diasporic setting. This study reveals that “civic” identity elements became more visible across Ukrainian diasporas, but that Russian aggression somewhat haltered the acceptance of diversity and reinforced previously existing conservative sentiments.

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