scholarly journals As questões identitárias e as especificidades culturais da Bahia expressas na literatura e na musicalidade: um olhar geográfico

GeoTextos ◽  
2014 ◽  
Vol 10 (1) ◽  
Author(s):  
Janio Roque Barros de Castro
Keyword(s):  
Literary Texts ◽  
Literary Works ◽  
Music And Literature ◽  
Cultural Aspects ◽  
Historic Center ◽  
Cultural Specificity ◽  
The People ◽  
Musical Works ◽  
Cultural Spaces ◽  
The Church

No presente trabalho, pretende-se analisar de que forma algumas obras literárias do escritor Jorge Amado e algumas músicas do cantor e compositor Dorival Caymmi expressam, de distintas formas, os diferentes lugares da Bahia, com especial ênfase em Salvador, sua capital. As peculiaridades culturais, aspectos da cotidianidade, visões de mundo e jeito de ser de baianos e baianas inspiraram obras literárias e músicas que difundem, para além do âmbito do território baiano, os elementos dessa “baianidade” que pode ser lida, percebida e analisada sob olhares diversos em outros estados ou países. Objetiva-se discutir como algumas obras literárias e musicais importantes desses autores expressaram e ainda expressam os elementos da afro-baianidade e aspectos identitários do povo baiano. Constatou-se que, tanto nos textos literários, quanto na musicalidade dos autores em análise, os lugares e contextos paisagísticos se destacam a partir de espaços culturais e de edificações simbólicas, de elevada visibilidade, como o Pelourinho, o centro histórico de Salvador e a Igreja do Bomfim, um importante templo religioso e devocional da capital baiana. Abstract IDENTITY ISSUES AND BAHIA’S CULTURAL SPECIFICITY EXPRESSED THROUGH MUSIC AND LITERATURE: A GEOGRAPHIC VIEW This work intends to examine how some Jorge Amado’s literary works and some music from the singer and songwriter Dorival Caymmi express in different ways, different places in Bahia, specially its capital, Salvador. Specific cultural aspects of everyday life, worldviews and the ways of people from Bahia, inspired literary works and songs that spread beyond the scope of the Bahia State, the elements of this “baianidade” which can be read, understood and analyzed in different ways in other states or countries. It aims to discuss how some important literary and musical works of these authors expressed and still express the african-bahia elements and some identity aspects of the people from Bahia. It was found that in both the literary texts and the musicality of the authors under review, the places and landscape stand out as cultural spaces and symbolic buildings of high visibility, such as Pelourinho, the historic center of Salvador, and the Church of Bomfim , an important religious and devotional temple of Salvador.

LOCAL WISDOM FOLKLORE FOR LITERARY LEARNING IN ELEMENTARY SCHOOL

2020 ◽  
Author(s):  
Hety Diana Septika ◽  
Kiftian Hady Prasetya
Keyword(s):  
Elementary School ◽  
Social Care ◽  
Literary Texts ◽  
Community Literacy ◽  
Literary Works ◽  
The People ◽  
Community Behavior ◽  
Cultural Appreciation ◽  
Intellectual Activities ◽  
Literary Learning

Community literacy in the 21st century is a marker for the occurrence of changes in human resources. Seen from the community behavior change that leads to a crisis of morals and the morals of a man. The necessity of introduction of luhurdan wisdom values can be adopted from the penenalan the various literary works. Later literary works can be used as learning materials in elementary school. One folk story as cultural products at once literary texts can be used as a medium to reflect the culture of the people. Through the charge contained in the literary text is expected to be the start of a revival for fixing the crisis of morality and ethics. As well as embody the formation of mental and intellectual activities read, write melaluia feathered Bob, an increased sense of humanity and social care, the growth of cultural appreciation, channelling ideas, growth of imagination, as well as an increase in creative and constructive expression.

scholarly journals Reflections on Cultural Specificity and Dystopian Standardization in Chinua Achebe’s Novels

Linguaculture ◽  
2019 ◽  
Vol 10 (1) ◽  
pp. 69-80
Author(s):  
Cristina Chifane ◽  
Liviu-Augustin Chifane
Keyword(s):  
African Literature ◽  
The Other ◽  
Literary Texts ◽  
Political Systems ◽  
Cultural Specificity ◽  
The People ◽  
Things Fall Apart

Although tackling Chinua Achebe’s novels as illustrative pieces of postcolonial African literature, this article moves a step further in tracking down the elements projecting these literary texts into universalization. The major aim is to highlight the stylistic differences between the novels making up the African trilogy (Things Fall Apart - 1958, No Longer at Ease - 1960, Arrow of God - 1964) and his subsequent masterpieces A Man of the People (1966) and Anthills of the Savannah (1987). If the African trilogy particularly relies on and therefore has been analyzed in terms of culture-specific items and postcolonial issues, the other two novels acquire new dimensions, giving birth to what can be called dystopian standardization characteristic not only of a certain space or time, but of any society fighting corruption and abusive political systems inevitably leading to oppressive regimes, chaos and collapse.

The Aggiornamento Phenomenon and the Second Vatican Council

2020 ◽  
pp. 98-105
Author(s):  
Hiermonk Ioann ( Bulyko) ◽  
Keyword(s):  
Catholic Church ◽  
Roman Catholic ◽  
Roman Catholic Church ◽  
Second Vatican Council ◽  
Church Fathers ◽  
John Xxiii ◽  
The People ◽  
Vatican Council ◽  
Pope John Xxiii ◽  
The Church

The Second Vatican Council was a unique event in the history of the Roman Catholic Church. Initiated by Pope John XXIII, it was intended to make the Roman Catholic Church more open to the contemporary society and bring it closer to the people. The principal aim of the council was the so called aggiornamento (updating). The phenomenon of updating the ecclesiastical life consisted in the following: on the one hand, modernization of the life of the Church and closer relations with the secular world; on the other hand, preserving all the traditions upon which the ecclesiastical life was founded. Hence in the Council’s documents we find another, French word ressourcement meaning ‘return to the origins’ based on the Holy Scripture and the works of the Church Fathers. The aggiornamento phenomenon emerged during the Second Vatican Council due to the movement within the Catholic Church called nouvelle theologie (French for “new theology”). Its representatives advanced the ideas that became fundamental in the Council’s decisions. The nouvelle theologie was often associated with modernism as some of the ideas of its representatives seemed to be very similar to those of modernism. However, what made the greatest difference between the two movements was their attitude towards the tradition. For the nouvelle theologie it was very important to revive Christianity in its initial version, hence their striving for returning to the sources, for the oecumenical movement, for better relations with non-Catholics and for liturgical renewal. All these ideas can be traced in the documents of the Second Vatican Council, and all this is characterized by the word aggiornamento.

scholarly journals ‘Scrupulous and Timid Conformism’: Ireland and the Reception of the Liturgical Changes of Vatican II

Religions ◽  
2021 ◽  
Vol 12 (7) ◽  
pp. 545
Author(s):  
Gary Carville
Keyword(s):  
Vatican Ii ◽  
Time Span ◽  
Second Vatican Council ◽  
The People ◽  
Vatican Council ◽  
Short Time Span ◽  
Irish Catholics ◽  
Catholic Tradition ◽  
Short Time ◽  
The Church

The Second Vatican Council and, in particular, its Constitution on the Sacred Liturgy, changed much in the daily life of the Church. In Ireland, a country steeped in the Catholic tradition but largely peripheral to the theological debates that shaped Vatican II, the changes to liturgy and devotional practice were implemented dutifully over a relatively short time span and without significant upset. But did the hierarchical manner of their reception, like that of the Council itself, mean that Irish Catholics did not receive the changes in a way that deepened their spirituality? And was the popular religious memory of the people lost through a neglect of liturgical piety and its place in the interior life, alongside what the Council sought to achieve? In this essay, Dr Gary Carville will examine the background to the liturgical changes at Vatican II, the contribution to their formulation and implementation by leaders of the Church in Ireland, the experiences of Irish Catholic communities in the reception process, and the ongoing need for a liturgical formation that brings theology, memory, and practice into greater dialogue.

scholarly journals Development of the Genealogical FamilySearch Database and Expanding Its Use to Map and Measure Multiple Generations of American Migration

Genealogy ◽  
2021 ◽  
Vol 5 (1) ◽  
pp. 16
Author(s):  
Samuel M. Otterstrom ◽  
Brian E. Bunker ◽  
Michael A. Farnsworth
Keyword(s):  
The United States ◽  
Latter Day Saints ◽  
Short History ◽  
Large Cities ◽  
The People ◽  
History Of ◽  
Genealogical Data ◽  
Migration Flows ◽  
The Church ◽  
Family Trees

Genealogical research is full of opportunities for connecting generations. Millions of people pursue that purpose as they put together family trees that span hundreds of years. These data are valuable in linking people to the people of their past and in developing personal identities, and they can also be used in other ways. The purposes of this paper are to first give a short history of the development and practice of family history and genealogical research in the Church of Jesus Christ of Latter-day Saints, which has developed the FamilySearch website, and second, to show how genealogical data can illustrate forward generation migration flows across the United States by analyzing resulting patterns and statistics. For example, descendants of people born in several large cities exhibited distinct geographies of migration away from the cities of their forebears.

Institutionalization and Evangelization in the Argentine Church: Córdoba Under Zenón Bustos, 1905-1919

1989 ◽  
Vol 45 (3) ◽  
pp. 363-381
Author(s):  
Arthur R. Liebscher
Keyword(s):  
Twentieth Century ◽  
Pastoral Care ◽  
Catholic Church ◽  
Central City ◽  
Religious Institutions ◽  
The People ◽  
National Leadership ◽  
The Government ◽  
The Church

To the dismay of today's social progressives, the Argentine Catholic church addresses the moral situation of its people but also shies away from specific political positions or other hint of secular involvement. At the beginning of the twentieth century, the church set out to secure its place in national leadership by strengthening religious institutions and withdrawing clergy from politics. The church struggled to overcome a heritage of organizational weakness in order to promote evangelization, that is, to extend its spiritual influence within Argentina. The bishop of the central city of Córdoba, Franciscan Friar Zenón Bustos y Ferreyra (1905-1925), reinforced pastoral care, catechesis, and education. After 1912, as politics became more heated, Bustos insisted that priests abstain from partisan activities and dedicate themselves to ministry. The church casts itself in the role of national guardian, not of the government, but of the faith and morals of the people.

The Historical Background of the English Lectionary of 1955

1958 ◽  
Vol 9 (1) ◽  
pp. 73-86
Author(s):  
Geoffrey G. Willis
Keyword(s):  
Church Of England ◽  
Historical Background ◽  
Book Of Common Prayer ◽  
Prayer Book ◽  
The People ◽  
Common Prayer ◽  
The Church

The preface to the Book of Common Prayer, entitled Concerning the Service of the Church since 1662, but before that simply The Preface, was derived substantially from the preface to the revised Breviary of Quiñones, which was one of the sources for the revised daily offices of the Church of England. It appeals from what it considers the corruptions of the medieval office to the ‘godly and decent order of the ancient Fathers’. This order, it says, was devised for the systematic reading of holy scripture in the offices of the Church, and it was the intention of the compilers of the English Prayer Book to restore such a regular order of reading for the instruction of the people. It represented a revolt against three features of the lessons in the medieval breviary: first, against the frequent interruptions of the reading of scripture in course by the occurrence of feasts with proper lessons; secondly, the lack of completeness and continuity in the lessons themselves; and thirdly, the use of non-biblical material in the lessons. Even if the daily office of the breviary, which is based on the ecclesiastical year, were not interrupted by any immoveable feasts having proper lessons, it would still not provide for the reading of the whole of scripture, as its lessons are too short, and also the variable lessons are confined to the night office.

The Literary Ellington

2002 ◽  
Vol 77 (1) ◽  
pp. 1-29 ◽  
Author(s):  
Brent Hayes Edwards
Keyword(s):  
African American ◽  
Creative Process ◽  
American History ◽  
African American History ◽  
Literary Texts ◽  
Music And Literature ◽  
Literary Sources ◽  
Duke Ellington ◽  
Compositional Technique ◽  
Formal Relationship

The literary plays an indispensable role in the creative process and compositional technique of the great jazz composer and orchestra leader Duke Ellington. It is well known that he based a number of his pieces on literary sources and that many of his larger works in particular rely on narrative written by Ellington and/or his collaborator Billy Strayhorn, whether it was programmatic, recitative, or lyric. In all his music, Ellington was concerned with ''telling tales'' in language, not only in sounds - or more precisely, in both: composing in ways that combined words and music. This imperative is evidenced in the pieces Ellington called ''parallels,'' a word he chose in particular to highlight the formal relationship between music and literature. In some, such as the ''Shakespearean Suite'' known as ''Such Sweet Thunder,'' he used various structural approaches and instrumental techniques to achieve portraiture through the interrelationship between the musical and the literary. In other pieces, such as ''My People'' and especially ''Black, Brown and Beige,'' Ellington attempted to integrate literary texts into his music in a manner that is not programmatic. The longer pieces demonstrate that for Ellington's aesthetic, the representation of African American history necessitated a mixed, multimedia form.

Education in Abyssinia

Africa ◽  
1932 ◽  
Vol 5 (3) ◽  
pp. 338-343
Author(s):  
Olle Eriksson
Keyword(s):  
Small Groups ◽  
The State ◽  
The People ◽  
Natural Result ◽  
Public Instruction ◽  
The Church

It is hardly possible to speak of public instruction, so far as Abyssinia is concerned, in the sense of an organized system of education embracing the whole country. Education has always been of a private character, dependent upon the zeal and enterprise of individuals and small groups. Neither the State nor the Church, as such, has ever really felt itself responsible for the instruction of the young, with the natural result that the majority of the people grow up in ignorance.

The City, the Countryside and the Social Gospel in Late Victorian Nonconformity

1979 ◽  
Vol 16 ◽  
pp. 415-426 ◽  
Author(s):  
D. W. Bebbington
Keyword(s):  
Church Attendance ◽  
Church Of England ◽  
Adult Population ◽  
Late Nineteenth Century ◽  
Working Classes ◽  
The People ◽  
Large Numbers ◽  
The Social ◽  
The City ◽  
The Church

The late nineteenth-century city posed problems for English nonconformists. The country was rapidly being urbanised. By 1881 over one third of the people lived in cities with a population of more than one hundred thousand. The most urbanised areas gave rise to the greatest worry of all the churches: large numbers there were failing to attend services. The religious census of 1851 had already shown that the largest towns were the places where there were the fewest worshippers, although nonconformists gained some crumbs of comfort from the knowledge that nonconformist attendances were greater than those of the church of England. Unofficial surveys in the 1880S revealed no improvement. Instead, although few were immediately conscious of it, in that decade the membership of all the main evangelical nonconformist denominations began to fall relative to population. And it was always the same social group that was most conspicuously unreached: the lower working classes, the bottom of the social pyramid. In poor neighbourhoods church attendance was lowest. In Bethnal Green at the turn of the twentieth century, for instance, only 6.8% of the adult population attended chapel, and only 13.3% went to any place of worship. Consequently nonconformists, like Anglicans, were troubled by the weakness of their appeal.

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