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Author(s):  
Tetiana Sverbilova

The article analyzes the poetics of everyday life in the novels of Anna Burns «Milkman» and Bernardin Evaristo «Girl, Woman, Other» in terms of modern theories of postrealism, which exists in the paradigm of both postmodernism and metamodernism. Accordingly, the narrative purpose of everyday rhetoric changes towards the symbolization of the banal as everyday. The traditional realities and details of the various national models of everyday life of both Irish and black British women, such as corporeality, appearance, food, clothing, topos of open space and interiors of private life, family and sexual relations, details of career and professional occupations, education and leisure, sports, various hobbies, etc. It is determined similar and diverse in different local national, racial and cultural matrices within the British postrealism of the gender type, which opposes traditional mimetic realism by the tendency to symbolize and metaphorize reality. In the age of postrealism, this is an attempt in the global world to modernize everyday life up to the level of the main modern problems of mankind. Postrealistic processes of symbolization of everyday life in the aspect related to the processes of globalization of culture is considered. This is the interaction of totalitarian thinking and new global practices of mankind. In this case, according to the principles of transculturation of global culture, it is not a one-sided influence, but interaction and interpenetration. The imagologem of the Other is analyzed as a cultural phenomenon and as a subject of narration. The difference of female images is identified as a national betrayal from the point of view of the patriarchal-tribalist community in the novel by Anna Burns. But the view of «others» in Bernardin Evaristo’s novel is characterized too by a certain monopoly in deviating from this otherness, both in thedirection of trying to preserve national, racial identity, and in the direction of the traditional norm as the oppression of a peculiar and diverse personality. The struggle for the right to an independent identity becomes the main plot of both novels, which move, on the one hand, in the traditional gender themes and, on the other hand, go beyond traditional women’s prose, not least due to symbolic stylistics and poetics in the display of everyday life in postrealist discourse.


Author(s):  
Alessandro Ferrari

SOMMAIRE: 1. Introduction: paradigmes de relations et droit à la liberté religieuse, de l’identité à la tension - 2. Des paradigmes des relations État-Églises au droit à la liberté religieuse - 3. La force attractive des paradigmes dans le scénario européen contemporain - 4. Les paradigmes des relations État-Églises dans la nouvelle arène internationale - 5. Conclusion: une citoyenneté inachevée. The “European Right” to Religious Freedom and Paradigms of State-Religion Relations in Contemporary Europe: a thorny cacophony ABSTRACT: The article examines the dialectic between European national models of religious freedom and the paradigm of religious freedom shaped in the international order and in particular by the human rights discourse. The analysis of the relationship between the modern - national-centered - and the contemporary - individual-centered - paradigm of religious freedom reveals, on the one hand, the difficult but inevitable osmosis between legal systems in a multilevel system of rights protection and, on the other hand, the deep transformation of religious freedom in contemporary Europe.


Author(s):  
M. V. Zakharova

This research paper deals with the issues related to Lex genetica on the current legal map of the world at the general theoretical level of scientific knowledge.Special focus is on the aspects of qualitative assessment of Lex genetica issues (I), as well as the compositional components thereof (II).The author comes to the conclusion that: Five basic levels of Lex genetica as a socio-normative system should be considered:— bioethical;— associated with the prevalent method of law formation for a certain legal system and (or) legal community;— judicial;— international;— the level of “legal Esperanto”.The overall design of Lex genetica should be coordinated with national models and standards. For Russia — that, in many respects, is just beginning to embark on the path of building a national policy in the sphere of Lex genetica — a legal structure which can be metaphorically called a “sun” (with regulation based on documents serving as guidelines) might become such a model. In France, for example, such documents serving as guidelines include the Bioethics Law.


2021 ◽  
pp. 109-123
Author(s):  
E.L. Molokova ◽  
V.L. Ustyuzhanin

The article examines national models of higher education organization. The analysis is based on the higher education systems of the USA, Germany, the Netherlands, China and Russia. The authors proposed a number of criteria for differentiating the principles of organizing the higher education system in different countries: classifying higher education as private (satisfied on the basis of private effective consumer demand) or collective (patronized) benefits, organizing financing of the higher education system, barriers (filters) for students «at the entrance» and «at the exit», the degree of commercialization of the activities of universities, the role of the academic community. On the basis of the conducted research, ideal-typical models of the organization of higher education that exist in developed and rapidly developing countries are distinguished: the market for private services, state paternalism, the market for merit goods, the quasi-market and the hybrid model. It is concluded that the low level of funding and the total commercialization of the activities of state universities give rise to many problems of Russian higher education, first of all, such as the decline in the quality of educational services and the prestige of this education itself.


Author(s):  
K.M. Ilyassova ◽  
◽  
S.A. Bagdatova ◽  

The article is aimed at defining the findings and concepts of the researchers of the Eastern global cities and highlighting the features of "East Asian" global cities. For the most of the twentieth century, this area was one of the least urbanized areas in the world, but now cities are growing rapidly and becoming important centers in the regional and global urban hierarchy. The researchers of the Eastern countries identified 16 major megacities claiming the title of world cities, namely Tokyo, Osaka, Kobe, Beijing, Hong Kong, Shanghai, Guangzhou, Seoul, Busan, Taipei, Singapore, Bangkok, Manila, Jakarta, Kuala Lumpur, and Istanbul. Tokyo on this list, followed by Hong Kong, is included in the "Global City", while Seoul and Taipei are included in the ranking of world cities as national models of "recently industrialized countries". These and other issues related to the global cities of the East are based on research and analysis by foreign and Russian authors.


2021 ◽  
Vol 2 (11) ◽  
pp. 122-133
Author(s):  
Ekaterina S. Vasyutina ◽  
◽  
Natalia A. Korolkova ◽  
Lilia V. Matraeva ◽  
◽  
...  

The article analyzes the experience of building the architecture of national systems of technical regulation and standardization in different countries of the world. Based on a sample of different countries, specific models of the development of technical regulation systems, the peculiarities of their formation and modern transformation of the system were identified. The tendency of convergence of models in the develop-ment process and the possibility of forming an adjacent version of the organization of processes, combining the strengths of both basic models, are revealed. On their basis, recommendations were formed for the Russian system of technical regulation and standardization.


2021 ◽  
pp. 22-35
Author(s):  
Angelina Milosavljević ◽  
Tadija Stefanović

The tendency towards modernization is noticeable in Belgrade's architecture from the beginning of the 20th century, in the form of stylistic norms adopted from the Vienna Secession, which was the medium through which the forces of the reforms in architecture, culture and art were incorporated in the overall processes of modernization of in The Kingdom of Serbia. These processes reflect the cultural strivings of Serbian society, the efforts to demonstrate its cosmopolitan spirit, and the need to elevate and complement its historicist architectural stock, grounded in academic and national models, with more modern elements. In the architecture of the Serbian capital, the Secession brought together and conciliated, in a way, these two tendencies. Only a small number of buildings were composed in the dominant Secession style, with the basic characteristics of dissolution and negation of the earlier compositional schemes of strictly symmetrical horizontal and tripartite, or quinquepartite division of façades with risalits and enclosed façades, as well as conspicuous cornices and friezes, pilasters, framed portals and windows. The Secession's decorative schemes were gradually introduced into the architecture of Belgrade as an authentic depository of a new decorative programme that consisted of both typical and original floral, anthropomorphic, zoomorphic and geometric ornaments, which replaced the classical repertory. This was especially prominent in the residential architecture that carried the ideas of the Secession. Therefore, one of the main goals of this essay is to interpret the role of the Secession in residential architecture in Belgrade from the beginning of the 20th century, and to introduce some of its lesser-known examples.


2020 ◽  
pp. 26-32
Author(s):  
Olena OVIECHKINA

The paper is devoted to an in-depth study of the capitalist private property of adherents of various currents and schools. It is emphasized that the internal contradictions of private property, which are concentrated in the relations of exploitation, are actively studied by the authors of neoliberalism, neo-institutionalism, and analytical Marxism. The paper shows that most of the works of Western scholars deny the phenomenon of economic exploitation in the post-industrial model of capitalism. The conclusions of domestic scholars about the absence of economic and non-economic coercion to work of hired workers in debilitated, transitive economies are criticized. Based on the theoretical analysis of works devoted to the objective study of new aspects of the relationship between employers and employees, the existence of such non-economic forms of exploitation is proven: psychological, political, axiological, social. The paper considers the main tools of non-economic exploitation, which include euphemisation and speculation in the interests, motives, feelings, consciousness, preferences and even passions of people. The consequences of euphemisation and speculation as tools of non-economic coercion to work, excessive consumption, the introduction of consumerist psychology are revealed. The economic purpose of the most popular socio-political technologies for manipulating the conscious and subconscious behavior of society, groups, individuals in the interests of the ruling classes is clarified. It is shown that these instruments of influence are actively used in various national models of capitalism. The mechanism of total manipulation of behavior, consciousness, psychology of people who are involved in the processes of production, marketing and consumption is considered. It is shown that total manipulation includes a set of non-economic forms of influence on people's decision-making, beneficial to the state, direct employers, financial and commercial structures not only nationally but also globally.


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