scholarly journals Tafakkur dalam Kehidupan Persfektif Al-Qur'an dan Hadits

2020 ◽  
Vol 1 (2) ◽  
pp. 11-20
Author(s):  
Noff Yanti
Keyword(s):  
Important Thing ◽  
The Creation

Tafakkur is an important component that must be possessed by every believer, because tafakkur is a reflection of a believer. I can see all the benefits and bad things through it. Thus explained Al-Hasan. With tafakkur, the believer will know the nature and secrets of creating his creations or stories that occur around him. So, in this process, you will also need to know about what is contained in it, as well as the environment. From several suggestions for good recitation from the Qur'an and Hadith that can prove that tafakkur is a very important thing. This is what makes the wisdom expert and the Sufis discuss about taking only to recite about Allah's creation. They understand that by meditating they will find peace, find pleasure and ugliness and know the secret behind the creation of Allah's creation.

Socio-laboural integration theoretical/practical addresing in addiction / Abordaje teórico/práctico de la integración sociolaboral en adicciones. De las acciones formativas experimentales a la consolidación del servicio de integración sociolaboral

2005 ◽  
Vol 5 (1) ◽  
Author(s):  
José Francisco López y Segarra
Keyword(s):  
Specific Treatment ◽  
Important Thing ◽  
Addictions Treatment ◽  
Integral Action ◽  
The Creation ◽  
Action Frame ◽  
Integration Service

En la integración sociolaboral se han iniciado importantes y novedosos marcos de actuación, haciendo frente no sólo al desempleo sino al mantenimiento del puesto de trabajo. La respuesta a las adicciones se tiene que traducir en la creación de servicios que den soluciones, y con la experiencia, hemos concluido que en cuestión de integración, tenemos que afrontar diferentes facetas. Esto nos ha llevado a desarrollar determinados proyectos, partiendo del AFE (Acciones Formativas Experimentales) y llegando a consolidar el SIL (Servicio de Integración Sociolaboral), para llevar a cabo las acciones establecidas de información, orientación, formación, mediación e incorporación. Todo ello para lograr unos objetivos que hemos definido partiendo de la base que lo principal es desarrollar un tratamiento específico que se adecue a las necesidades de cada paciente. Todos estos servicios asistenciales con funcionamiento independiente y autónomo, como itinerarios micromodulares, constituyen un “marco de actuación integral en el tratamiento de adicciones”. AbstractIn socio-labour integration, new and important action frames have been developed, facing not only unemployment but also the keeping of the job. The answer to addictions must be translated into the creation of services which give solutions, and with experience, we have concluded that in matter of integration, we have to face different aspects. This leads us to develop certain projects, from AFE (Experimental Formative Actions) on, and going so far as consolidating the SIL (Socio-labour Integration Service), to carry out the actions of information, orientation, formation, mediation and incorporation. Everything in order to achieve the goals that we have defined from the idea that the most important thing is to develop a specific treatment which adapts to the needs of each patient. All theses assistance services, independent and autonomous, as the micro-modular itineraries, constitute an “integral action frame in addictions treatment”.

scholarly journals Fungsi Sosial-Kultural Sastra: Memajukan Kebudayaan dan Mengembangkan Peradaban

2019 ◽  
Vol 14 (2) ◽  
pp. 206
Author(s):  
Redyanto Noor
Keyword(s):  
Social Norms ◽  
Daily Life ◽  
Literary Work ◽  
Cultural Dynamics ◽  
Literary Works ◽  
Important Thing ◽  
Cultural Systems ◽  
The Creation ◽  
Cultural Functions

There are three important social-cultural functions of literary works. First, the assumption that literary work is at the same level as the work of a priest or prophet. Second, the notion that the most important thing for the literary work is entertains. Third, the assumption that literary works should teach something with using entertaining system. The linkage of literary works to social-cultural systems can be further known by studying the value of relationships in literary works with the value of system in society. The value in literature is the system of social norms imposed in literary works, and the value of system in society is the norm system prevailing in the daily life of society. Ideally literary works should bring innovation, means renewal to the society. Therefore, the deviations of values in literary works do not imply the defiance of the standard conventions of social norms. Such deviations signify the creation of cultural dynamics, the establishment of new values. At the same time its open opportunities for people to move continuously, reconstructing thought to become more critical, analytical, and humanistic.

scholarly journals Merawat Keberagamaan di Balik Perdebatan Kopi dan Rokok

2015 ◽  
Vol 13 (2) ◽  
pp. 533
Author(s):  
Syamsun Ni’am
Keyword(s):  
Best Practices ◽  
Legal Aspect ◽  
Islamic Education ◽  
Human Beings ◽  
Mutual Respect ◽  
Important Thing ◽  
Founding Fathers ◽  
The Creation ◽  
Different Cultures ◽  
The Universe

Diversity is naturally taken for granted, Allah the God creates the universe and enriches it by diversity itself. Human beings as part of the creation of Gods should be able to nurture the diversity. In reality, one cannot live without considering the plurality of things. For that reason, wisdom is needed to show mutual respect in the context of diversity and differences. The good example of maintaining the diversity is to learn theutterances as well as best practices undertaken by the predecessor and the founding fathers of this nation.Ihsan of Kediri East Java is one example of Sufi teacher who thougt such wisdom. Although he passed Islamic education by nonformal way, he has successfully written his monumental work, Irshad al-Ikhwan li Baya Shurb al-Qahwah wa al-Dukhan which discusses the legal aspect of coffee and cigarettes. The most important thing is not regarding with his ijtihad onwhether coffee and cigarettes are halal, haram, and makruh, but the implications of his ijtihad that urges Muslim to appreciate and respect to other different cultures. This is much more important to be implemented, because there are now many thoughts and movements that negating thedifference and diversity which arises at any time.

scholarly journals INKLUSISME ISLAM DALAM MEMAHAMI FENOMENA KEMANUSIAAN

2008 ◽  
Vol 1 (3) ◽  
pp. 15
Author(s):  
Ahmad Barizi
Keyword(s):  
Outward Appearance ◽  
Reform Era ◽  
Important Thing ◽  
Religious Symbolism ◽  
The Creation

<div class="WordSection1"><p class="Bodytext20"> </p><p>Religion is a very important thing for its adherents who can easily be known and can also be seen. Increasingly magnificent mosques, religious party habits (especially Islam) are increasingly revealing as the reform era, which in turn is marked by the plurality of religious symbolism of society, is an outward appearance that is easily visible and seems unnecessarily disputed. Humans as the center of the formation of Islamic teachings is demanding the creation of human religious inclusivism on earth. This conception of religious inclusivism will be created in human civilization dynamically and harmoniously when the universal consciousness of human brotherhood is formed. The conception of inclusivism as the articulation of plural and pluralistic human phenomena is essentially expected to give birth to the concept of the unity of mankind (universal humanity, ummatan wahidah).</p><p> </p><p>Agama merupakan hal yang sangat penting bagi para pemeluknya yang dengan mudah dapat diketahui dan bisa juga dilihat. Masjid yang semakin megah, keberbagaian partai agama (terutama Islam) yang kian menguak akibat retasnya era reformasi, yang pada gilirannya ditandai dengan pluraritas simbolisme keagamaan masyarakat, ini merupakan wujud luar yang mudah kelihatan dan tampaknya tak perlu diperdebatkan. Manusia sebagai sentra terbentuknya ajaran Islam inilah menuntut terciptanya inklusivisme keagamaan manusia di muka bumi. Konsepsi inklusivisme keagamaan ini akan tercipta dalam peradaban manusia secara dinamis dan harmonis bila kesadaran pesaudaraan manusia secara universal sudah terbentuk. Konsepsi inklusivisme sebagai artikulasi terhadap fenomena- fenomena manusiawi yang sangat plural dan majemuk pada esensinya diharapkan melahirkan konsep tentang kesatuan umat manusia (universal humanity, ummatan wahidah).</p></div>

scholarly journals PEMIKIRAN IBNU HAZM TENTANG TIDAK GUGURNYA HAK HADANAH BAGI IBU YANG SUDAH MENIKAH KEMBALI DAN RELEVANSINYA TERHADAP KONTEKS INDONESIA

2016 ◽  
Vol 8 (2) ◽  
pp. 141
Author(s):  
Muhamad Izzul Aqna
Keyword(s):  
Child Custody ◽  
Islamic Law ◽  
Legal Discourse ◽  
Point Of View ◽  
Additional Source ◽  
Important Thing ◽  
The Creation ◽  
The Right ◽  
Taking Care

The most important thing to consider following every divorce is the matter of child custody (hadanah). At this point, Ulamas differ whether the right of mothers toward custody is annulled or not should they remarry. Jumhur Ulamas argue that mother’s right is annulled in this case, but Ibnu Hazm differently argues that the mother still holds her right on child custody under condition that she could be trusted in nurturing children. From scriptural point of view (nas), the writer found the solution that the anxiety of Jumhur toward remarried mother in neglecting child’s right can be vanished should the mother and step father could be trusted both in taking care and educating the child (Ibnu Hazm). Furthermore, exposed to Indonesian legal discourse, It is argued that the book entitled al-Muh}alla> written by Ibnu H}azm inevitably becomes additional source of the creation of KHI (the compilation of Islamic law). Eventually, this study confirms previous notions stating that Ibnu Hazm’s tought is relevant and applicable within Indonesian context.

scholarly journals MEMBANGUN POLA KOMUNIKASI DAKWAH SEBAGAI ALTERNATIF MENCEGAH SIKAP INTOLERANSI BERAGAMA

2019 ◽  
Vol 21 (1) ◽  
pp. 19-42
Author(s):  
Burhanuddin Burhanuddin
Keyword(s):  
Effective Communication ◽  
Communication Process ◽  
Important Thing ◽  
Religious People ◽  
Religious Intolerance ◽  
Internal Dialogue ◽  
True Meaning ◽  
The Creation

Kegiatan dakwah, merupakan bentuk dari komunikasi karena di dalamnya ada penyampai pesan (da’i) dan penerima pesan (mad’u). Dakwah sebagai proses komunikasi membutuhkan upaya-upaya yang harus didesain secara strategis sebagaimana sebuah komunikasi yang efektif yang mempertimbangkan efek dari komunikan. Berhasil tidaknya kegiatan dakwah tidak terlepas dari bagaimana proses komunikasi antarpelaku dakwah (da’i dan mad’u) berlangsung. Jadi, disinilah kontribusi komunikasi menjadi hal penting yang harus dipertimbangkan dalam kegiatan dakwah. Artinya, secara teoritis, teori-teori komunikasi sebagai sebuah ilmu akan memberikan kontribusi dalam merancang kegiatan dakwah yang efektif, sehingga pesan-pesan islam yang menjadi isi materi dakwah dapat tersampaikan dan berefek pada perubahan sikap mad’u ke arah yang lebih baik sesuai tujuan kehidupan Islam, bahagia dunia akherat.          Membangun pola komunikasi dakwah yang baik dapat mencegah terjadinya konflik-konflik keagamaan di masyarakat. Pesan dakwah yang menyampaikan nilai ketuhanan sejatinya harus dipahami sebagai perwujudan nilai-nilai toleransi, persaudaraan, dan sebagai wujud dialog internal umat beragama serta sebagai upaya membangun kesadaran demi terciptanya kerukunan antarumat beragama. Membangun nuansa harmonisasi merupakan harapan terhadap negara yang majemuk namun untuk merealisasikannya tentu memerlukan suatu upaya dan pola komunikasi yang efektif. Abstract: Da’wah as an activity, is a form of communication because there are messengers (da’i) and recipients (mad’u). Da’wah as a communication process requires efforts that must be strategically designed as an effective communication that takes the effects of the communicant. Success or failure of the da’wah activities cannot be separated from how the communication process between da’i (da’i and mad’u) took place. So, this is where the contribution of communication becomes an important thing to be considered in the activities of da’wah. That is, theoretically, communication theories as a science will contribute in designing an effective da’wah activities, so that Islamic messages into the content of da’wah material can be conveyed and effect on changes in attitude of mad’u to a better direction according to the purpose of life in Islam, life blissfully in this world until akherat.The true meaning of divinity must be understood as the embodiment of the values of tolerance, brotherhood, and as a form of internal dialogue of religious people as an effort to build awareness for the creation of harmony among religious followers. Building harmonious nuances is the hope of a plural country but to realize it would require an effort and an effective pattern of communication.Keywords: da’wa communication, alternative, pluralism, tasamuh and religious intolerance

scholarly journals PEMBUATAN VIDEO INFOGRAFIS UNTUK PROMOSI KOMUNITAS FAKTABAHASA BOGOR

2020 ◽  
Vol 5 (2) ◽  
pp. 31-36
Author(s):  
Purnomo Ananto ◽  
Leni Leni
Keyword(s):  
Social Media ◽  
Young People ◽  
National Language ◽  
Important Thing ◽  
The Creation ◽  
The One

The era has been moving forward nowadays. No more boundaries in eachcountry caused by limitless of information, therefore must be a unifier. The one is language. In this writing, the writer wants to promote a creation to support society, especially young people, to get more knowledge about learning international languages beside national language. And it will be bundled in the Faktabahasa Bogor Community. All information exists in the creation of infographic video. With any graphic asset, all compiled together to make people interested to watch, so the meanings can be conveyed as well to the audience. Through this creation become one important thing to promote Faktabahasa Bogor Community in order to be more known by people. The result will published on social media to reach scope widely.

scholarly journals محدثين كے ہاں قراء ثلاثہ كا مقام ومرتبہ اور علم حديث ميں ان كى خدمات

rahatulquloob ◽  
2019 ◽  
pp. 59-74
Author(s):  
Abdul Hai ◽  
Dr. Muhammad Ismaeel
Keyword(s):  
Responsibility To Protect ◽  
Important Thing ◽  
The World ◽  
Holy Quran ◽  
The Status ◽  
The Holy Quran ◽  
The Creation

Allah Himself has taken the responsibility to protect the Holy Quran and the Hadith of the Holy Prophet. He Himself has provided the sources of their protection. One of the means of the protection that was the creation of such a group of the Qura who not only served the Holy Quran but also provided worth mentioning services in Ahadith of the Holy Prophet. But their services are hidden from us. By Qura the researcher means those Qura whose recitation styles and narrations are studied and taught in the different quarters of the world who are known as Qura Saba & Ashra (سبعہ وعشرہ). They are ten imams each with two Ravi’s. They are thirty Qura in total. I have selected only last three Imam & their two narrators in this Article. These Qurra are known as Qurra Thlathah (قراء ثلاثہ).  The services of these imams have been highlighted in the light of the following eleven Ahadith books. Sihah:  Sahih Bukhari, Sahih Muslim, Sahih Ibn-e-Habban, Sahih Ibn-e-Khuzeema. Sunan: Sunan Abu Dawud, Sunan al-Tirmidhi, Sunan al-Nasai, Sunan Ibn Majah, and Sunan al-Kubra. Masaneed: Musnad Ahmad ibn Hanbal, Musnad Abu Ya`la al-Mawsili. How many people have reported them and what is the standard of the weakness and soundness of those narrators have also been discussed in this article. Besides these books of Ahadith, these Ahadith have been searched in other books of Ahadith also. The status of these Qura has been explained in the light of the commentary of Muhadithin. Whether Ahadith critics have declared them thiqa or weak or have declared them as average sadooq. The most important thing is that there is no one weak reporter in these imam qura. Two out of three imam qura are ranked as thiqa and one sadooq. And among the narrators of these qura one is thiqa, one sadooq, and nobody are weak reporters. There is silence about the remaining four reporters of these qura. The reason is that there is no hadith reported from them. Because of all this their religious and scholarly authenticity could be determined. The narrations of these thalathah (ثلاثہ) Qura are confined to reporting the Holy Quran but they have also reported about every part of fiqh and they have been utilized and refered to  

scholarly journals NOVEL GADIS PANTAI KARYA PRAMOEDYA ANANTA TOER SEBAGAI DASAR PENCIPTAAN SKENARIO

2016 ◽  
Vol 11 (1) ◽  
pp. 53
Author(s):  
Philipus Nugroho Hari Wibowo
Keyword(s):  
The Novel ◽  
Important Thing ◽  
Basic Scenario ◽  
Past Time ◽  
Pramoedya Ananta Toer ◽  
The Creation

Penciptaan ini mengadaptasi novel Gadis Pantai karya Pramoedya  Ananta Toer (Pram) menjadi skenario. Kepiawaian Pram dalam menulis novel tidak diragukan lagi. Banyak karya Pram yang menjadi best seller, dari tangannya lahir karya-karya yang hebat, berbagai penghargaan pernah ia dapatkan, hingga nominasi nobel.  Karya Pram sampai saat ini belum ada yang berhasil difilmkan,  mungkin masa lalu Pram yang dekat dengan Lekra yang membuat seperti ini. Ide menjadi hal yang paling penting dalam sebuah skenario (film), Ide mengadaptasi novel menjadi pilihan yang jitu. Mengingat banyak film yang memenangkan penghargaan merupakan film adaptasi dari novel-novel best seler.Gadis Pantai Pramoedya Ananta Toer’s Novel as a Basic Scenario Creation. The creation is adapting the novel Gadis Pantai by Pramoedya Ananta Toer into a scenario. There is no doubt about Pram expertise in writing novels, many works of Pram considered as best seller, many great works were born from his hands, he has received the various awards, moreover, he was nominated as a nobel nominee. To this moment, there is no such works of Pram which is successfully filmed,it is  probably because in his past time, Pram has been considered as a person who is “near” to LEKRA. An idea becomes the most important thing in making a screenplay (movie), The idea of adapting the novel becomes a workable option. As there have been many films that are also adaptated from the best seller novels.

The role of affect in feelings of obligation

2020 ◽  
Vol 43 ◽  
Author(s):  
Stefen Beeler-Duden ◽  
Meltem Yucel ◽  
Amrisha Vaish
Keyword(s):  
Positive Emotions ◽  
The Creation ◽  
Sense Of Obligation

Abstract Tomasello offers a compelling account of the emergence of humans’ sense of obligation. We suggest that more needs to be said about the role of affect in the creation of obligations. We also argue that positive emotions such as gratitude evolved to encourage individuals to fulfill cooperative obligations without the negative quality that Tomasello proposes is inherent in obligations.

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