scholarly journals برصغیر کا خود مختار مسلم ریاستی دور اور مسلم وغیر مسلم تعلقات: دکن, بنگال, جونپور اور کشمیر کا خصوصی جائزہ

AL-HIDAYAH ◽  
2020 ◽  
Vol 2 (1) ◽  
Author(s):  
منزہ حیات
Keyword(s):  

Whenever a major empire collapses in a region, small governments arereplaced, as when the Abbasid regime began to weaken in Baghdad, so manygovernments were formed in the wider region that included the Khilafah Abbasi.When the Umayyad Empire ended in Andalusia, the country was divided into severalsmaller governments. Similarly, when the great central empire of Delhi fell in thesubcontinent, independent governments were established everywhere. But since thesubcontinent is a relatively large region, the independent governments that wereformed here were far larger than the smaller Andalusian governments, the Deccan,Bengal and Kashmir governments were equal to the Umayyad regime of Andalusia.Within Muslim governments, the importance of harmony and reconciliation inMuslim-non-Muslim relations has often been very important. Prevailed, Muslimsgradually became permanent citizens of the subcontinent. They not only influencedthe culture of the area and expanded it by narrowing it down, but also welcomedsome local influences. As a whole, Hinduism was certainly influenced by newinfluences and India's Islam also became somewhat different from other countries'Islam. The monotheism of Islam influenced the Hindu religion and the belief in theunity of the Hindus influenced the Indian Muslims. There were many HinduMuslims at that time who were new Muslims and who were raised in the Hindutradition. There were relatively few who came from outside, so Islamic Sufism,whose source is elite, began to develop. The article under consideration includes aspecial review of the treatment of non-Muslims in the periods of Muslim-dominatedstates of Deccan, Bangla, Jaunpur and Kashmir.

2018 ◽  
Author(s):  
Putu Sabda Jayendra

The use of the bija in worship is commonplace in the Hindu religion, especially in Bali. But actually means philosophical a very deep, because it not only as a guidance for mankind in creating prosperity based on the sacredness through harmonious relationships beetwen humans and God/Ida Sang Hyang Widhi Wasa, humans with their fellow human beings and human beings with their natural environment. But the most important is education in shaping the character of good moral character, thus forming each employee to become a real human being. Keywords: bija, harmonization, chastity, character.


Author(s):  
Satyajit Mohanty ◽  
Jyotiranjan Sahoo ◽  
Sandeep Kumar Panigrahi ◽  
Venkatarao Epari ◽  
Sandul Yasobant ◽  
...  

Abstract The objective of this study was to determine the prevalence and predictors of yoga practice. This cross-sectional study was conducted as a part of a larger study that included yoga as a form of physical activity. Data were collected during April and August 2019 from the adult urban population of Bhubaneswar, India. This study was conducted using a cluster random sampling method. A representative sample (n = 1,203) of adults aged 18–59 years, irrespective of gender, was interviewed using a questionnaire adapted from the 2012 U.S. National Health Interview Survey, with the Epicollect5 handheld data-collection tool. Predictors of yoga practice were explored using multivariable logistic regression. The mean age of the participants was 35.19 ± 10.67 years, with 55.3% males. The majority were Hindu (93.62%) and belonged to the unre s e rved category (65.60%), people generally of higher relative socioeconomic status. The lifetime prevalence of yoga was 16.9%. Prevalence of any form of yoga (yoga, pranayama, or meditation), all forms of yoga (yoga, pranayama, and meditation), pranayama, and meditation was 17.0%, 10.7%, 14.3%, and 11.4%, respectively. After adjusting for confounders, female gender, Hindu religion, minimum of higher-secondary or graduate-level education, and having received advice from professionals for yoga practice had significantly higher odds of practicing yoga, and those of higher socioeconomic status had significantly lower odds of practicing yoga. We found a low prevalence of yoga. Sociodemographic characteristics like gender, religion, education, socioeconomic status, and other factors like learning yoga from professionals may be important predictors of continued yoga practice.


2021 ◽  

The best accounts of Hindu religious beliefs and practices to reach Europe before 1800 came overwhelmingly from the pens of missionaries. There are several reasons why this was so. Their missionary task obviously motivated them to attempt to understand Hindu religion even if they ultimately rejected it as a false religion. Beyond this, missionaries were more likely than other Europeans, such as travelers or colonial officials, to spend the bulk of their lives, often several decades, in India. They were more likely to be well-educated, to learn Indian languages, and, especially, to read Indian literature. Although many remained in European coastal enclaves, in the early period they were also much more likely than other Europeans to spend extended periods beyond the colonial frontier, living and working in the hinterland. They were also usually required to give an account of their activities to their superiors in Europe. Their letters and reports are also more likely than those produced by independent travelers (although not colonial officials) to have survived by being preserved in European archives. Although missionary scholarship has continued into the 20th century and even beyond, it was gradually eclipsed by colonial and later professional scholarship from the end of the 18th century. The emphasis here will be on works emerging from the earlier period. Scholarship on missionaries has, until quite recently, been very largely the domain of historians of mission, many of whom were missionaries themselves. This has begun to change as the value of missionary accounts have been more widely recognized, and there has been a welcome shift from the often frankly hagiographic character of earlier secondary scholarship.


Author(s):  
Kseniia D. Nikolskaia

At the beginning of the 17th century, the Danish East India company (Dansk Østindisk Kompagni) was established in Europe. In particular, Tranquebar (Dansborg fortress) became the stronghold of the Danes in India. In another hundred years, at the very beginning of the 18th century, the first Lutheran missionaries appeared on the Coromandel coast. At this time the Danish Royal mission was established in Tranquebar, funded by king Frederick IV. It consisted mainly of Germans who graduated from the University of the Saxon city of Halle. Those missionaries not only actively preached among the local population, but also studied languages of the region, translated Gospels into local languages and then published it in the printing house they created. They also trained neophytes from among the local children. One of the first missionaries in Tranquebar was pastor Bartholomäus Ziegenbalg, who lived in India from 1706 to 1719. Information about Pastor's activities in the Royal Danish mission has been preserved in his letters and records. These letters and papers were regularly printed in Halle in the reports of the Royal Danish Mission («Ausführliche Berichte an, die von der königlichen dänischen Missionaren aus Ost-Indien»). However, besides letters and reports, this edition constantly published texts of a special kind, called «conversations» (das Gespräch). They looked like dialogues between pastor Bartholomäus Ziegenbalg and local religious authorities. Those brahmans explained the basic principles of the Hindu religion, and their opponent showed them the absurdity of their creed by comparing it with the main tenets of Christianity. The following is a translation of one of these dialogues.


2017 ◽  
Vol 7 (2) ◽  
pp. 229
Author(s):  
I Wayan Swandi

An aggressive logging becomes a chronic problem in Indonesia. There is an inappropriate paradigm in the understanding and treating of the environment, especially trees and forests. This article examines the discourse of nature conservation based on Balinese local wisdom as presented in visual cartoons of Bog-Bog magazine (No 10, Vol 10, 2012) which theme is tree. Information data taken from cartoon Bog-Bog magazine No. 10, analyzed by the theory of semiotics and supported by the theory of visual design elements. The pictures from the Bog-Bog cartoon show the artistic, critical and humorous efforts of the Bog-Bog cartoonists in constructing Balinese local discourse based on customs, belief, and Hindu religion in an important message of preserving the forest in particular and nature in general. Analysis shown that Bali has a number of local wisdom such as the sacred trust system of tree as one of the ecological messages for forest preservation. An example is the concept of palemahan in the Hindu philosophy of Tri Hita Karana which is important for the harmony of human relationship with nature as a source of prosperity. Bog-Bog cartoon successfully convey the nature conservation discourse based on Balinese local wisdom with the construction of humor, critical, and parody discourse.


1979 ◽  
Vol 6 (1) ◽  
pp. 1-12 ◽  
Author(s):  
Daniel W. Litwhiler ◽  
Adel A. Aly

Africa ◽  
1930 ◽  
Vol 3 (3) ◽  
pp. 306-322 ◽  
Author(s):  
G. P. Lestrade

Opening ParagraphThe following notes are based mainly on information collected by the writer at Mbilwi (‘Sibasa’) from members of Mphaphuli's tribe, and at Tshakhuma (‘Tshakoma’) from members of Madzivhandila's tribe, and supplemented elsewhere in the Venda area. Obviously, over such a large region, a number of variations from the norm here indicated may be expected to exist; but it is thought that what is here given represents in substance, if not in all details, Venda law and custom in respect of this sphere of this people's life


1995 ◽  
Vol 34 (4) ◽  
pp. 545
Author(s):  
McKim Marriott ◽  
Bradley R. Hertel ◽  
Cynthia Ann Humes

2017 ◽  
Vol 17 (1) ◽  
pp. 74-81
Author(s):  
Ida Ayu Komang Arniati

Mabayuh Oton ceremony has several special functions that are first functioning religiously. This ceremony is one of the manusa yadnya ceremonies held in Bali which aims to free human beings from the shackles of Sad Ripu or the nature of the gamut brought from birth. After mabayuh oton has been executed, the bad traits will be controlled and emerging traits that are in accordance with the norms of moral Hindu religion and the basis of a holy life. Secondly, itserves as a form of local culture of the Balinese community which until now is still held. Third, This ceremony serves to the character building of children. According to the naturalistic view of the children character beside of being formed by the environmental factors, their character are also built innate factors.


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