Příspěvek k salašnickému hospodaření na Moravském Valašsku. Ovčín na panské salaši jako zapomenutý objekt tradičního stavitelství na Moravě

Carpathian shepherding, i.e., seasonal mountain cattle farming is an inseparable part of life in the highland of eastern Moravia and Silesia, regardless of the debate as to its origins and extent. It is possible to observe not only the blending of what were essentially mountain practices with the domestic peasant tradition, but also the use of this method of farming across social groups. In one lithograph by the well-known Moravian painter and graphic artist František Kalivoda (1824–1859), in the sheep pasture above Rožnov pod Radhoštěm, there is an unusually large structure, which is presumed to be a sheepshed. This has not yet been reflected in the ethnography of these lands. The research, which was based primarily on archival, ethnological and archaeological research, complements the well-known but very fragmentary facts about mountain farming under manorial management and reconstructs the architectural form of the building and its functions.

Jazyk a krajina v antropologickém výzkumu

Language is a key element in the perception, formation, and reproduc- tion of landscapes and group boundaries. It is effective in at least three dimensions, namely, the inner/cognitive, the outward/appropriative, and the collective/identitarian. The inner dimension refers to the fact that our perception of landscape and our spatial cognition are determined, to a large extent, by the linguistic terms and grammatical structures specific to our language. The outward dimension refers to the capacity of language to project linguistically- and culturally-determined understandings into the physical world and create and appropriate places and landscapes by the act of naming. Finally, the collective dimension points to the importance of the linguistic delimitation of landscapes and their association with group identities. The article summarizes crucial recent findings in all three of the aforementioned dimensions and suggests possibilities for further research

‘The Hermit Next Door’: The Role of Eremitism/Asceticism in Contemporary Shamanic Healing Practices in North-East Scotland

Based on an ethnographic study of ‘Western’ forms of contemporary shamanism in North East Scotland, the article discusses the significant role that eremitism plays in folk healing systems, particularly in shamanism. The tendency to live an isolated life is not only a key feature of traditional shamanic healing practices, but it can also be found in contemporary manifestations of them. Two such cases are discussed in this article. Terry Mace and Norman Duncan are two contemporary shamanic healers who live and offer services in the wider region of North East Scotland. For different individual reasons, they have self-consciously decided to isolate themselves geographically, living simply and self-abundantly, and leading an eremitic way of life away from materialism and socialising. The article thus focuses on examining the role of eremitism in the life of these two healers in an attempt to highlight the significance of the phenomenon in contemporary shamanisms.

Bližšia košeľa ako kabát? Sociálne siete rodiny a komunity seniorov v slovenských mestách

The quality of social networks influences the quality of life in old age because the absence of them leads to social exclusion and loneliness, which are, according to the literature, the most serious concerns perceived by seniors. We focused on the social networks of seniors and loneliness in the urban environment. We were interested in how seniors reflect their social networks. Do they place emphasis on family or community networks? The paper was based on a mixed-method with a questionnaire on a sample of 1,026 seniors living in cities in Slovakia in combination with in-depth interviews. In connection to the assumption of the influence of long-term patterns of family structures on intergenerational relationship and relationships with friends, it was found that there is a preference for family networks. Friendship networks are long-lasting, transforming and, unlike kinship networks, do not extend geographically beyond city boundaries.

Pigmenty a barevnost tradičních venkovských staveb na jižní Moravě

The article describes an interdisciplinary study that uses the means of ethnology and materials science. This approach is quite unusual in the Czech environment. Specifically, it concerns detailed materials analyses of samples of plaster which were acquired during ethnological research on selected recent buildings in South Moravia. The studied plaster samples from folk buildings in the Znojmo area are probably from the twentieth century. However, it cannot be ruled out that the buildings are older. In addition to traditional and mostly inorganic pigments, the plaster samples were also coloured using synthetic pigments, which corresponded to their availability on the market. Besides the description of the set of samples, the article also demonstrates the potential of applying natural-scientific methods to analyse plaster and its pigments for ethnology. At present, these methods are common in materials engineering and are used in restoration work.

Grape Harvest Festival in the Town – A Successful Format for Entertainment, Politics, Trade, and Consumption (The Case of Pezinok, in the Slovak Republic)

This article focuses on a three-day town celebration called Vinobranie (Grape Harvest), which takes place in the public space of the town of Pezinok in Western Slovakia. This eventis over eighty years old and was established the representatives of the town in collaboration with the local wine-growing association, organised with the support of the state railway company. The grape harvest festival is a mosaic of various elements with symbolic contents, representing an impressive whole wrapped in an offer of a varied programme and consumption. The study observes the changing form and structure of the festival from its origins up until the present day, as well as the dynamics of the range of its functions in the local community. The author follows an ethnological perspective. She draws on historical archive documents and ethnographic materials. In her analysis, she applies the concept of festival (Waldemar Cudny’s ‘Festivalisation of Urban Spaces’, 2016).

Dynamika nadlokálneho a lokálneho v každodennosti života na hranici (na príklade regiónu Kysuce)

Border studies (currently also cross-border cooperation issues) is an interdisciplinary research specialization. The aim of the article is to present the spatial proximity influence of the state border on the everyday life reality of inhabitants of the Kysuce region in the 20th Century (overlapping with the present day) in both the local and supra-local context. With reference to the theory of the Irish sociologist Liam O'Dowd, it focuses on the Slovak state borders with Poland and the Czech Republic as a possible barrier, but also a bridge, a source of opportunities and a symbol of identity. It points out that in the villages bordering the Polish and Czech territories there has always been a relatively intensive mutual cultural transfer and contact of populations and therefore the borders cannot be perceived as an exclusively geopolitical phenomenon; their social and cultural dimension must be taken into account.

Jedna hra, různé příběhy? Zamyšlení nad kulturním překladem hry Stavíme Stalinův pomník

The article is a comparative analysis of Stavíme Stalinův Pomník and the Polish translation of it. This games refers to the world’s largest monument to Stalin in Prague, whose short history seems to summarize the specific character of the epoch. Drawing attention to the period when these games were created, which dates back to the early 1990s, the author tries to answer the question of whether the creators wanted to show something with this game, or whether it was only a matter of the satirical presentation of Stalin’s communism and the worship of him. A comparison of the components of versions of the game, such as the board, the rules of the game, the characters and the event cards highlights the icons of the communist era that are common for both countries, suggesting what belongs to the common experience of all Eastern Bloc countries.

Národopisné oddělení Národního muzea v letech 1938–1948

This text discusses the history of the Ethnographic Department during the 1938–1948 period, i.e., chiefly during the Second World War and the Third Czechoslovak Republic. There was the significant shift in the ideological concept of the National Museum, as the institution progressed from the ideology of Czechoslovakism to defence of the Czech nation, and it was also necessary to deal with the pervading Nazi ideology and its specific manifestations (e.g., Germanization and Aryanization). On a practical level, the department primarily had to cope with a lack of space, as well as the gradual loss of and the fluctuations in staff. The fate of Drahomíra Stránská, who was a key figure in the museum’s ethnography, is also discussed. On a conceptual level, the department did not advance much and remained at the level of descriptive or comparative ethnography with an emphasis on other Slavic nations and the domestic environment.

Džihád v pojetí představitelů českých muslimů. Interpretační rozmanitost a její příčiny

The paper is based on interviews with Czech Muslim community leaders and focuses on the way they interpret the concept of jihad, how they think the concept should be implemented in action, and what factors shape their interpretations. It reveals two parallel understandings of the concept: a wider interpretation (i.e., the struggle to promote something good) and a narrow one (armed struggle). Three different typologies of jihad have been identified. With regard to the narrow definition of the concept, there is a consensus that jihad is legitimate in self-defence. Conversely, there is a tendency to reject the offensive jihad, but there is little consensus re- garding the many conditions under which jihad can be declared and waged, especially as to the authority that can declare jihad or if it exists. The interpretative plurality is shaped by five factors, which relate to different authorities, ethical principles and audiences, different interpretations of Islamic history and contemporary political realities.