Documentation of Indo-Islamic architecture built along a 16th-century highway

2019 ◽  
Vol 44 (3) ◽  
pp. 98-107
Author(s):  
Vandana Sinha
Keyword(s):  
Cultural Heritage ◽  
East Asian ◽  
16Th Century ◽  
American Institute ◽  
Islamic Architecture ◽  
Indian States ◽  
Critical Information ◽  
Built Heritage ◽  
Art And Architecture

An internationally recognized presence in the documentation of Indic and South East Asian art and architecture, the Center for Art and Archaeology (CA&A) of the American Institute of Indian Studies (AIIS) conducted a documentation project in 2007 that explored an interesting range of built heritage arrayed along a 16th-century highway, the Agra – Lahore route, laid by the Mughal rulers of India. The stretch of the Agra – Lahore highway this project traced, crossed two north Indian states of independent India – Haryana and Punjab, and documented built heritage that survives on that road. The documentation revealed edifices unique to a travel environment including Caravansarai (rest house), Kos-Minars (distance markers), bridges, stepped-wells and Bagh (pleasure gardens) built under the patronage of Mughal elites. The project emphasized the importance of identifying the strands of cultural heritage and the processes of documenting them. A major aim of such documentation was to aid preservation of the monuments themselves by providing critical information for future decisions.

Rīgā 17. gadsimtā sacerētās latīņu kāzu dzejas komponentes

2020 ◽  
pp. 212-226
Author(s):  
Anna Strode
Keyword(s):  
Cultural Heritage ◽  
17Th Century ◽  
16Th Century ◽  
Protestant Reformation ◽  
Latin Poetry ◽  
Julius Caesar ◽  
Basic Principles ◽  
Level Of Education ◽  
Occasional Poetry ◽  
Pseudo Dionysius

Soon after the Protestant Reformation took place in Livonia in the 16th century, the currents of European humanism came to Livonia. As a result of the historical and religious impact, the level of education increased, enabling an environment for the development of the literature. Soon various Latin poetry texts int. al. 17th-century occasional poetry written by the humanists of Riga started to appear. The aim of the article is to bring to light the components of nuptial (epithalamium, ὑμέναιος/hymenaeus, carmen nuptialis, etc.) poetry written in Riga in the 17th century, as well as by exploring the specific features of occasional poetry to capture readers’ and researchers’ interest in the previously undiscovered cultural heritage. At the beginning of the article, the tradition of nuptial poetry is explained. Then, by examining the basic principles one must take into account in composing occasional poetry based on works of the ancient rhetors – Menander (Μένανδρος Ῥήτωρ, c. 3rd century), pseudo-Dionysius (pseudo-Dionysius/Διονύσιος), Himerius (Ἱμέριος, c. 315–c. 386) and the book “Seven Books on Poetry” (Poetices libri septem, 1561) written by Italian humanist Julius Caesar Scaliger (1484–1558) – a table of the most used topics in nuptial poetry is formed. Afterwards, the poetry written in Riga and its most typical components (didactics, laudation, inducement, foresight, wishes/congratulations and prayers) is compared to the topics offered by previously mentioned theoreticians. Fragments of Latin nuptial poetry written in Riga are included to portray the components of poetry more clearly. All translations of poetry included in the article are made by the author of the article.

scholarly journals Cultural Consumption and Citizen Engagement—Strategies for Built Heritage Conservation and Sustainable Development. A Case Study of Indore City, India

2021 ◽  
Vol 13 (5) ◽  
pp. 2878
Author(s):  
Soniya Billore
Keyword(s):  
Sustainable Development ◽  
Cultural Heritage ◽  
Secondary Data ◽  
Collective Responsibility ◽  
Citizen Engagement ◽  
Cultural Consumption ◽  
City Region ◽  
The Sustainable Development ◽  
Built Heritage

Cultural heritage is an invaluable asset of any city, region, or community and is an important component in the sustainable development of societies and economies. However, the role of cultural heritage has been understudied in terms of its social embeddedness and impact on social cohesion. This has led to a demand for more insights on how cultural heritage is conserved globally and more significantly via the role of societal stakeholders. Inclusive strategies allow diverse sections of a community to engage and enrich not only the anthropological interpretations of society but also support social stability and foster positive social change. This paper exemplifies how an inclusive approach was used to engage citizen engagement for the sustainable development of the built heritage in the city of Indore in central India. Best practices are presented through secondary data through various print and online sources relevant to the context. Open coding of secondary data has helped to identify strategic approaches and relationships that emerge as crucial to citizen engagement as presented in this study. The paper discusses strategies that, based on diversity and inclusivity, contribute to the enrichment of community knowledge, increased synergistic participation, and the enhancement of the sense of collective responsibility in cultural consumption.

‘Insolence and pride’: problems with the representation of the South-East Asian Portuguese communities in Alexander Hamilton's ‘A New Account of the East Indies’ (1727)

2009 ◽  
Vol 19 (2) ◽  
pp. 213-235
Author(s):  
STEFAN HALIKOWSKI-SMITH
Keyword(s):  
Eighteenth Century ◽  
Sixteenth Century ◽  
East Asia ◽  
East Asian ◽  
16Th Century ◽  
Northern Europe ◽  
South East Asia ◽  
East Indies ◽  
Historical Developments ◽  
Rhetorical Tropes

AbstractOne of the most influential European printed sources on South-East Asia at the turn of the eighteenth century was the Scottish sea-captain Alexander Hamilton's memoirs. The picture he paints of the Portuguese communities that had existed since the period of Portuguese ascendancy in the sixteenth century is overwhelmingly negative. But a close textual and empirical analysis of his text shows that not only was he frequently misinformed in terms of the historical developments relating to that community, but that he merely conforms to a set of standard rhetorical tropes we can associate with the Black Legend, which had grown up in Protestant countries of northern Europe since the 16th century to denigrate Portugal and her achievements. This article urges that this key text consequently be used with far greater circumspection than has hitherto been the case.

scholarly journals Concerns and Opportunities around Cultural Heritage in East Asian Globally Important Agricultural Heritage Systems (GIAHS)

2018 ◽  
Vol 10 (4) ◽  
pp. 1235 ◽  
Author(s):  
Hiroyuki Kajihara ◽  
Su Zhang ◽  
Wonhee You ◽  
Qingwen Min
Keyword(s):  
Cultural Heritage ◽  
East Asian

scholarly journals Collaboration between physician Emerich Lindenmayer and architect Jan Nevole in restoring the Sokobanja Turkish bath

2015 ◽  
Vol 143 (11-12) ◽  
pp. 769-774
Author(s):  
Gordana Mitrovic ◽  
Marina Neskovic
Keyword(s):  
Architectural Design ◽  
Structure Type ◽  
The State ◽  
16Th Century ◽  
Original Function ◽  
Detailed Report ◽  
State Budget ◽  
Built Heritage ◽  
Expert Team ◽  
Separate Room

The Sokobanja Turkish bath is an exceptional example of twosection baths and quite particular in its style, structure type and technology used. It is one of the two of the same type that remained in Serbia and the only one that has retained its original function. About its construction we learn from the Vidin sanjak defter from the second half of the 16th century. In the lavish built heritage inventory, Turkish baths are quite unique secular public structures, playing a prominent role in the development of health culture. Based upon their specific function, these baths possess a special architectural expression, are often monumental, decorative and imaginative in their forms and ornamentation. Prince Milos initiated repair works of the Soko Banja baths and spa springs immediately after the settlement became a part of the Serbian Principality in 1834. When work on restoring the men?s baths started, a separate room with a tub was built for Prince Milos, while the women?s bath remained in ruins. In 1847, the Ministry of Interior sent Dr Emerich Lindenmayer and architect Jan Nevole, as an expert team, to assess the state of the hammam so that it could be included in the undertakings funded from the state budget. After the assessment and review of the existing issues and upon a detailed report submitted to the Ministry of Interior, complex repairs were conducted in 1850, according to Nevole?s architectural design and his constant supervision. The approach implemented in the architectural renovation process was based on highly regarded principles of the time, thus preserving both the hammam?s original function and its valuable architecture.

scholarly journals The Architecture of Mevlevi Buildings, One of the Dervish Houses in the Ottoman Geography

2019 ◽  
Vol 2 (4) ◽  
pp. 307
Author(s):  
Hasan Şehmuz Haştemoğlu ◽  
Engin Kepenek
Keyword(s):  
Saudi Arabia ◽  
Thirteenth Century ◽  
16Th Century ◽  
13Th Century ◽  
Islamic Architecture ◽  
Architectural Style ◽  
Turkish Republic ◽  
The Law ◽  
The Republic ◽  
Republic Of Turkey

The Mevlevism order was established in the Seljuk period in Anatolia in the thirteenth century. After the death of Mevlana Celaleddin-i Rumi, his son Sultan Veled systemized his father's thoughts and created his own rules and brought the rituals to a ceremony in the form of sema ceremonies. Sultan Veled gave the name “Mevlevism” to his sect and was called “Mevlevihan” to his Dervish Houses. Nearly 140 Mevlevihane building was established in a wide geography which its east is in Tabriz (Iran), west is in Pecu (Hungary), north is in Gözleve (Ukraine), South is in Cairo (Egypt) and Mecca in Saudi Arabia. Nearly 80 of these Dervish Houses remained in the Republic of Turkey. After the declaration of Turkish Republic, these Dervish Houses were closed in 1925 by the law of “closure Tekkes and Zaviyes”, no. 677. There are two kinds of Mevlevihan, which are “Asitane” and “Zaviye”. Mevlevihan called Asitane are the main Dergahs which are full-fledged and has removing “ordeal” possibilities. The number of Asitane constructions is around 15 in all Mevlevihan buildings. Another Mevlevihan building is Zaviye. Zaviye were ruled by Mevlevi, who has the title of “şeyh” and “dede”. Many of the Mevlevihan become a historical monument because of their architectural style and construction date. However, most of these structures have been ruined over the years. Apart from a small number of Mevlevihan, which was established as "Külliye", "Semahane" parts of these Mevlevihan were used as mosques and remained up to date. When the architectural programs of the Mevlevihans are examined, it is seen that the Mevlevihans, which were settled down in 13th century have an architectural program after the 16th century and they take Konya Mevlana Dergah as an example. However, it is not possible to mention about same sized and specified spaces in all the Mevlevihans. There are similar sections only in the large- scale Mevlevihans which are “Asitane” status. In this study, an evaluation and classification study was carried out on the architectural formation of the Mevlevihans one of the Dervish constructions in Islamic architecture which attracted attention with its wide geography.

Culture and Heritage Preservation in an Era of Globalization and Modernism

2018 ◽  
pp. 320-339 ◽  
Author(s):  
Floribert Patrick Calvain Endong
Keyword(s):  
South Korea ◽  
Cultural Heritage ◽  
East Asian ◽  
Cultural Preservation ◽  
Critical Study ◽  
Heritage Preservation ◽  
Cultural Globalization ◽  
Cultural Effects ◽  
The Impact ◽  
Cultural Heritage Preservation

According to a number of myths, the cultural effects of globalization and modernization have not really impeded East Asian countries' efforts towards cultural heritage preservation. In tandem with this, many “fascinated” members of the African intelligentsia view Eastern Asian nations such as China, South Korea, Japan, Singapore, Malaysia, and Thailand among others as true models to be emulated by their nations in the realm of cultural heritage preservation. This chapter examines the extent to which this thesis is plausible, through a critical study of the impact of globalization and modernization on cultural heritage preservation in China and Nigeria. The chapter begins by exploring the question of cultural preservation in an era of modernization and cultural globalization and ends up assessing the degree to which China and Nigeria's efforts towards cultural heritage preservation have been affected by cultural globalization and a West-dominated model of modernization.

scholarly journals Reconstruction of Lost Cultural Heritage Sites and Landscapes: Context of Ancient Objects in Time and Space

2020 ◽  
Vol 9 (10) ◽  
pp. 604
Author(s):  
Lukáš Brůha ◽  
Josef Laštovička ◽  
Tomáš Palatý ◽  
Eva Štefanová ◽  
Přemysl Štych
Keyword(s):  
Cultural Heritage ◽  
3D Visualization ◽  
Heritage Sites ◽  
Built Heritage ◽  
Levels Of Detail ◽  
Terrain Models ◽  
3D Data ◽  
Very Large Datasets ◽  
Surrounding Landscape ◽  
Changes Over Time

Diachronic studies play a key role in the research and documentation of cultural heritage and its changes, ranging from architectural fragments to landscape. Regarding the reconstructions of lost cultural heritage sites, the determination of landscape conditions in the reconstructed era goes frequently unheeded. Often, only ruins and detached archeological artefacts remain of the built heritage. Placing them correctly within the reconstructed building complex is of similar importance as placing the lost monument in the context of the landscape at that time. The proposed method harmonizes highly heterogeneous sources to provide such a context. The solution includes the fusion of referential terrain models of different levels of detail (LODs) as well as the fusion of diverse 3D data sources for the reconstruction of the built heritage. Although the combined modeling of large landscapes and small 3D objects of a high detail results in very large datasets, we present a feasible solution, whose data structure is suitable for Geographic Information Systems (GIS) analyses of landscapes and also provides a smooth and clear 3D visualization and inspection of detailed features. The results are demonstrated in the case study of the island monastery, the vanished medieval town of Sekanka, and the surrounding landscape, which is located in Czechia and was the subject of intensive changes over time.

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