State Patriotism and Jewish Nationalism in the Late Russian Empire: The Case of Vladimir Jabotinsky’s Journalist Writing on The Russo–Japanese War, 1904–1905

2019 ◽  
Vol 47 (5) ◽  
pp. 868-878
Author(s):  
Dmitry Shumsky

AbstractIn his autobiographical writings, the Russian-Jewish author and the founder of Zionist Revisionism Vladimir Jabotinsky constructed a retrospective self-image, according to which ever since becoming a Zionist early in the 20th century he exclusively clung to a Jewish national identity. This one-dimensional image was adopted by the early historiography of the Revisionist movement in Zionism. Contrary to this trend, much of the recent historiography on Jabotinsky has taken a different direction, describing him, particularly as a young man during the period of his early Zionism in Tsarist Russia, as a Russian-European cosmopolitan intellectual. Both these polarized positions are somewhat unbalanced and simplistic, whereas the figure of Jabotinsky and his worldview that emerge from reading his rich publicist writing in late Tsarist Russia present a far more complex picture of interplay between his deep ethnic-national primordial Jewish affinity, on the one hand, and an array of his different attachments to his non-Jewish surroundings including local, cultural, and civil identities, on the other. Focusing on Jabotinsky’s unexplored journalist writings that address the Russo-Japanese war of 1904–1905, the article discovers a previously unknown identity pattern of the young Jabotinsky—his Russian state patriotism—and traces its relationship to his Jewish nationalism.

Author(s):  
L. S. Gushchian ◽  

The mechanisms of formation of the Iranian funds of the Russian Ethnographic Museum are analyzed in the article. The series of collections acquired at the beginning of the 20th century for this collection, indicates the relevant interest towards the multi-ethnic culture of Iran, in which female images, with an outstandingly exotic character for Europeans, have a special place. The accompanying archival materials of the collections, in particular, the correspondence between expeditionist-collector S.  Ter-Avetisyan, a student of the Imperial St. Petersburg university, and the curator of the museum K. Inostrantsev, demonstrate, on the one hand, the wide range of research programs of the orientalist s tudents at the beginning of the last century, and on the other, a researcher’s high status in the Russian Empire


2004 ◽  
Vol 39 (1) ◽  
pp. 81-100
Author(s):  
Avner de-Shalit

AbstractThe case of Israeli identity is a good example of the paradox of national identity and national self-determination. On the one hand Israelis put forwards ‘centripetal’ claims about why they are part of the family of nations. These claims are based on universal arguments and would go hand-in-hand with universal (often liberal) values. On the other hand they maintain ‘centrifugal’ claims, about ‘breaking away’, and about why their nation feels different from other nations. Centrifugal claims emphasize a people's uniqueness and tend to refer to particularistic morality. In the case of Israeli identity, emphasizing the particularistic goes together with chauvinistic attitudes towards other nations.It is argued that the more vulnerable Israelis feel, the more they define themselves in a centrifugal way, that is, by distinguishing themselves from the rest of humankind. This tendency, I argue, proves a self-fulfilling prophecy: the more a nation defines itself in centrifugal terms, the more paranoid it becomes; this, in turn, serves to fan the flames of suspicion even more, and sustains the nation's self-image as different, unique and detached. The nation enters a vicious circle, which prevents it from becoming a normal member of the family of nations.


2012 ◽  
Vol 14 (2) ◽  
pp. 297-312 ◽  
Author(s):  
Jane A. Russo

Despite its late institutionalization, psychoanalytic theory began to spread in Brazil in the early 20th century. One path of dissemination was through the works and lectures of the most eminent psychiatrists of those days. These important figures in the Brazilian intellectual scene made a peculiar use of the Freudian doctrine, giving it strong pedagogical and hygienic overtones. In this article, I point out the relationship between this mode of interpreting psychoanalysis and the effort made by intellectuals of the First Republic in the construction of a ‘civilizing’ project for the nation. Racial miscegenation, regarded by deterministic theories of the time as incompatible with civilization, was considered one of the main impediments to this project. According to the intellectuals of those days, the problem of miscegenation was rooted in two fundamental characteristics of the Brazilian people: primitivism and an excessive sexual drive. I argue that psychoanalytic theory, through its concept of a broad and pervasive sexuality, on the one hand, and the possibility of its sublimation, on the other, provided a way out of this aporia. In order to support my argument, I use the work of Júlio Porto-Carrero, one of the most prominent promoters of psychoanalysis in the medical milieu of the1920s and 1930s.


2020 ◽  
Vol 58 ◽  
pp. 219-236
Author(s):  
Andrey Yu. Dvornichenko

The abundant Russian historiography of the medieval history of Grand Duchy of Lithuania (Lithuanian-Russian State) has become in the last decades the centre of the discussions and is often subject to groundless criticism. This historiography was not very lucky in the Soviet period of the 20th century either, as it was severely criticized from the Marxist-Leninist position. When discussing Russian historiography the author of this article is consciously committed to the Russian positions. There are no reasons to consider this historiography branch either Byelorussian or Ukrainian one, as that was really Russian historiography, - the phenomenon that formed under the favorable specific conditions of Russian Empire before the beginning of the 20th century. The said phenomenon can be studied in different ways: according to the existing then main trends and schools or according to their affiliation with specific universities of Russian Empire. But according to the author of this article the best way to study the issue is in accordance with the main concepts of history. And then the pre-revolutionary historiography appears as an integral scientific paradigm that turns out to be the most divaricate branch of the Lithuanian studies of the time. It created, in its turn, the most vivid and objective historical picture that can still serve as the basis for the studies of Lithuanian-Russian state.


2000 ◽  
Vol 17 (2) ◽  
pp. 1-28
Author(s):  
Sherman A. Jackson

Native born African-American Muslims and the Immigrant Muslimcommunity foxms two important groups within the American Muslimcommunity. Whereas the sociopolitical reality is objectively the samefor both groups, their subjective responses are quite different. Both arevulnerable to a “double Consciousness,” i.e., an independently subjectiveconsciousness, as well as seeing oneself through the eyes of theother, thus reducing one’s self-image to an object of other’s contempt.Between the confines of culture, politics, and law on the one hand andthe “Islam as a way of life” on the other, Muslims must express theircultural genius and consciously discover linkages within the diverseMuslim community to avoid the threat of double consciousness.


Author(s):  
James Meffan

This chapter discusses the history of multicultural and transnational novels in New Zealand. A novel set in New Zealand will have to deal with questions about cultural access rights on the one hand and cultural coverage on the other. The term ‘transnational novel’ gains its relevance from questions about cultural and national identity, questions that have particularly exercised nations formed from colonial history. The chapter considers novels that demonstrate and respond to perceived deficiencies in wider discourses of cultural and national identity by way of comparison between New Zealand and somewhere else. These include Amelia Batistich's Another Mountain, Another Song (1981), Albert Wendt's Sons for the Return Home (1973) and Black Rainbow (1992), James McNeish's Penelope's Island (1990), Stephanie Johnson's The Heart's Wild Surf (2003), and Lloyd Jones's Mister Pip (2006).


Proceedings ◽  
2020 ◽  
Vol 47 (1) ◽  
pp. 55
Author(s):  
Shan Zhang

By applying the concept of natural science to the study of music, on the one hand, we can understand the structure of music macroscopically, on the other, we can reflect on the history of music to a certain extent. Throughout the history of western music, from the classical period to the 20th century, music seems to have gone from order to disorder, but it is still orderly if analyzed carefully. Using the concept of complex information systems can give a good answer in the essence.


2008 ◽  
Vol 45 (03) ◽  
pp. 879-887 ◽  
Author(s):  
Nader Ebrahimi

Nanosystems are devices that are in the size range of a billionth of a meter (1 x 10-9) and therefore are built necessarily from individual atoms. The one-dimensional nanosystems or linear nanosystems cover all the nanosized systems which possess one dimension that exceeds the other two dimensions, i.e. extension over one dimension is predominant over the other two dimensions. Here only two of the dimensions have to be on the nanoscale (less than 100 nanometers). In this paper we consider the structural relationship between a linear nanosystem and its atoms acting as components of the nanosystem. Using such information, we then assess the nanosystem's limiting reliability which is, of course, probabilistic in nature. We consider the linear nanosystem at a fixed moment of time, say the present moment, and we assume that the present state of the linear nanosystem depends only on the present states of its atoms.


1970 ◽  
Vol 37 (2) ◽  
pp. 267-270 ◽  
Author(s):  
D. Pnueli

A method is presented to obtain both upper and lower bound to eigenvalues when a variational formulation of the problem exists. The method consists of a systematic shift in the weight function. A detailed procedure is offered for one-dimensional problems, which makes improvement of the bounds possible, and which involves the same order of detailed computation as the Rayleigh-Ritz method. The main contribution of this method is that it yields the “other bound;” i.e., the one which cannot be obtained by the Rayleigh-Ritz method.


1998 ◽  
Vol 16 (4) ◽  
pp. 387-400 ◽  
Author(s):  
Felicity J Callard

Geographers are now taking the problematic of corporeality seriously. ‘The body’ is becoming a preoccupation in the geographical literature, and is a central figure around which to base political demands, social analyses, and theoretical investigations. In this paper I describe some of the trajectories through which the body has been installed in academia and claim that this installation has necessitated the uptake of certain theoretical legacies and the disavowal or forgetting of others. In particular, I trace two related developments. First, I point to the sometimes haphazard agglomeration of disparate theoretical interventions that lie under the name of postmodernism and observe how this has led to the foregrounding of bodily tropes of fragmentation, fluidity, and ‘the cyborg‘. Second, I examine the treatment of the body as a conduit which enables political agency to be thought of in terms of transgression and resistance. I stage my argument by looking at how on the one hand Marxist and on the other queer theory have commonly conceived of the body, and propose that the legacies of materialist modes of analysis have much to offer current work focusing on how bodies are shaped by their encapsulation within the sphere of the social. I conclude by examining the presentation of corporeality that appears in the first volume of Marx's Capital. I do so to suggest that geographers working on questions of subjectivity could profit from thinking further about the relation between so-called ‘new’ and ‘fluid’ configurations of bodies, technologies, and subjectivities in the late 20th-century world, and the corporeal configurations of industrial capitalism lying behind and before them.


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