The Decay of Support for Monarchy and the Hitler Regime in the Federal Republic of Germany

1974 ◽  
Vol 4 (4) ◽  
pp. 453-488 ◽  
Author(s):  
G. R. Boynton ◽  
Gerhard Loewenberg

Public support for the existing institutions of government depends in part on public perceptions of the alternatives. This assertion will not come as news in those parts of the world where changing the regime is a regular part of political life. In France, for example, where regimes have been numbered to distinguish them from each other, it is common knowledge that public evaluations of the Fourth Republic depended on comparisons with the Third, that especially in its early years the Fifth Republic was frequently judged by comparison with the Fourth, and that in particularly sophisticated circles these more or less contemporary regimes have been frequently compared with the First and Second Republics.

2018 ◽  
Vol 29 (4) ◽  
pp. 300-307
Author(s):  
Brian Rigby

One of the most significant popular cultural movements of the Liberation was the organisation Peuple et Culture. Born in the Christian-Socialist ethos of the École des Cadres at Uriage under the Vichy regime, and inspired by the cultural policy of the Front Populaire, it developed as a Resistance organisation, bringing culture to the bands of résistants in the Vercors. At the Liberation and in the early years of the Fourth Republic, it played a key role in defining cultural reconstruction, emphasising the need for infrastructure and trained personnel, and working towards a holistic approach to workers’ education and culture from school years into all stages of adulthood. As such, in spite of political and theoretical inconsistencies and contradictions, it laid the ground for future cultural planning policies under the Fifth Republic.


Author(s):  
Alasdair Roberts

This chapter focuses on the third dilemma in the design of governance strategies: When leaders devise governance strategies, they must decide whether borders will emphasize separation or connection with the rest of the world. Such a decision is not easy, and different considerations—national security, economic growth, internal cohesion, human rights—may pull in opposite directions. In the early years of the republic, American leaders often emphasized separation from the rest of the world. In the twenty-first century, there are good reasons why American leaders must look beyond their borders. Some dangers—climate change, nuclear proliferation, terrorism, economic instability—can be addressed properly only by building international institutions that promote cooperation among states. The challenge for leaders is to build these institutions without appearing to betray people back home. The doctrine of universal human rights, consolidated over the last seventy years, complicates strategy-making even further, because it sometimes demands that foreigners be given treatment comparable to that of citizens. However, this doctrine might not be well understood or generally accepted by many people within the United States.


2009 ◽  
Vol 16 (2) ◽  
pp. 142-148
Author(s):  
Rita P. Wright

Shannon Dawdy has presented us with a provocative dialogue on the question ‘is archaeology useful?’ In it, she forecasts a rather bleak future for our field, raising doubts about whether archaeology should be useful and whether it is ‘threatened with its own end-time’. Woven throughout her paper are major concerns about the use of archaeology for nationalistic ends and heritage projects which she deems fulfil the needs of archaeologists rather than those of the public they serve. In the final section of her paper, when she asks, ‘can archaeology save the world?’, Dawdy recommends that we reorient our research ‘away from reconstructions of the past and towards problems of the present’ (p. 140). In my contribution to this dialogue, I introduce an issue that reflects on cultural heritage, antiquities and artefact preservation, which, though they may seem antithetical, are closely aligned with Dawdy's concerns. As a prehistorian with a focus on the third millennium B.C. in the Near East and South Asia, I consider these issues to be the ‘big stories’ that have emerged in the early years of this third millennium, and those that speak directly to the usefulness of archaeology. Of course, it is not the only thing we do, but it is ‘useful’.


1980 ◽  
Vol 2 (1) ◽  
pp. 146-154
Author(s):  
Stanley Hoffmann

After a summer of ill humor came an autumn of scandals, and French political life hesitates between immobility and fragmentation. For many years now it has resembled an endless boxing match with countless rounds ; as soon as the elections to the European Parliament (discussed in the previous issue of this Review) were over, all thoughts and maneuvers moved on to the next round : the Presidential election of 1981. De Gaulle, blasting the Fourth Republic, had talked of its games, poisons and delights. In the current phase of the Fifth Republic, the delights are few, the poisons can be deadly and the games are sterile.


Author(s):  
Michael P. DeJonge

This chapter presents the broad outlines of Bonhoeffer’s theological vision as the story in which he embeds his political thinking. It is a story in three acts: God’s creation of the world, creation’s fall into sin, and God’s redemption of creation in Christ. Bonhoeffer writes of the first two acts most poignantly in Creation and Fall, his commentary on Genesis, and the third act receives elaboration in his Christology lectures. To the degree that this three-act story is about the creation, corruption, and redemption of human social existence, it sets the deep background for Bonhoeffer’s thinking about proper and improper forms of political life. Specifically, he outlines proper human sociality as a freedom for each other that is bounded by the absolute freedom of God’s creative word.


1966 ◽  
Vol 12 ◽  
pp. 123-145 ◽  

Neil Hamilton Fairley, an outstanding figure in the world of tropical medicine during the period which spanned the two world wars, was born in Australia, and spent his early years in that country. He was of Scottish extraction, as his grandfather was one of a group who emigrated to Australia from a small village in the environs of Hamilton, in Lanarkshire, a fact which accounts for the grandson’s middle name. His father, James Fairley, was a bank manager with strong country interests who spent most of his life in Victoria. Of his mother, nee Margaret Louise Jones, Neil writes with affection, and much admiration. She bore six sons, four of whom reached adult life and took up medicine as a career. One, having qualified M.D., Melbourne, and F.R.C.S., England, specialized in surgery, but died on service during World War I. A second, also M.D., Melbourne, and later F.R.C.P., London, and F.R.A.C.P., ultimately became senior physician to the Royal Melbourne Hospital, while the third, who contracted tuberculosis as a student, did not specialize and entered general practice. Neil had his schooling at Scotch College, where in his last year he was ‘dux’ in the matriculation class. He went on to study medicine at Melbourne University, and had a distinguished career, gaining many awards and qualifying M.B., B.S., with first-class honours in 1915. In these early years he was an athlete of no mean calibre and won, first the public school open high jumping championship, and later the inter-varsity high jumping championship of Australia.


2006 ◽  
pp. 75-92 ◽  
Author(s):  
S. Moiseev

The number of classical banks in the world has reduced. In the majority of countries the number of banks does not exceed 200. The uniqueness of the Russian banking sector is that in this respect it takes the third place in the world after the USA and Germany. The paper reviews the conclusions of the economic theory about the optimum structure of the banking market. The empirical analysis shows that the number of banks in a country is influenced by the size of its territory, population number and GDP per capita. Our econometric estimate is that the equilibrium number of banks in Russia should be in a range of 180-220 units.


2006 ◽  
pp. 126-134
Author(s):  
L. Evstigneeva ◽  
R. Evstigneev

“The Third Way” concept is still widespread all over the world. Growing socio-economic uncertainty makes the authors revise the concept. In the course of discussion with other authors they introduce a synergetic vision of the problem. That means in the first place changing a linear approach to the economic research for a non-linear one.


2003 ◽  
Vol 2 (1) ◽  
pp. 33-50
Author(s):  
Göran Gunner

Authors from the Christian Right in the USA situate the September 11 attack on New York and Washington within God's intentions to bring America into the divine schedule for the end of the world. This is true of Pat Robertson and Jerry Falwell, and other leading figures in the ‘Christian Coalition’. This article analyses how Christian fundamentalists assess the roles of the USA, the State of Israel, Islam, Iraq, the European Union and Russia within what they perceive to be the divine plan for the future of the world, especially against the background of ‘9/11’. It argues that the ideas of the Christian Right and of President George W. Bush coalesce to a high degree. Whereas before 9/11 many American mega-church preachers had aspirations to direct political life, after the events of that day the President assumes some of the roles of a mega-religious leader.


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