Medicine and the State in Canada: The Extra-Billing Issue in Perspective

1988 ◽  
Vol 21 (2) ◽  
pp. 267-296 ◽  
Author(s):  
Carolyn J. Tuohy

AbstractThe apparent defeat of the medical profession on the issue of extra-billing presents an anomaly, in light of the historical and comparative literature on the political power of medicine and the more general interest group literature regarding the disproportionate political influence of concentrated interests. On closer examination, the extra-billing episode suggests some modifications to theories of the political advantage of concentrated interests, but does not present a deviant case. It rather provides an example of the political vulnerability of concentrated interests on issues of broad symbolic appeal; it illustrates the ability of a concentrated group to use its traditional advantages in processes of negotiation and accommodation with policy-makers to achieve tangible and positional gains in compensation for symbolic losses; and (in the case of the conflict in Ontario) it demonstrates the susceptibility of such negotiations over symbolic values to problems of misperception, miscalculation and “face.” In longer-term perspective, moreover, the extra-billing issue is best understood as an episode of conflict in a long history of accommodation between medicine and the state under comprehensive medicare.

Author(s):  
Peter D. McDonald

The section introduces Part II, which spans the period 1946 to 2014, by tracing the history of the debates about culture within UNESCO from 1947 to 2009. It considers the central part print literacy played in the early decades, and the gradual emergence of what came to be called ‘intangible heritage’; the political divisions of the Cold War that had a bearing not just on questions of the state and its role as a guardian of culture but on the idea of cultural expression as a commodity; the slow shift away from an exclusively intellectualist definition of culture to a more broadly anthropological one; and the realpolitik surrounding the debates about cultural diversity since the 1990s. The section concludes by showing how at the turn of the new millennium UNESCO caught up with the radical ways in which Tagore and Joyce thought about linguistic and cultural diversity.


2008 ◽  
Vol 42 (5) ◽  
pp. 1057-1078 ◽  
Author(s):  
METTE HALSKOV HANSEN

AbstractThis article argues that villagers' weakened trust in local governments has caused the officials to develop new strategies to cooperate with people and groups who enjoy traditional forms of authority. More specifically, the article shows how the officially established Old People' Associations in some areas have gained political influence far beyond what their official status as an “NGO” (minjian zuzhzi) would warrant. Villages of Fujian have a long history of being organised around patrilinear lineage organisations, and especially the older men still enjoys authority among the population. Local authorities, as well as business people, are therefore actively trying to engage and mobilise this traditional senior authority for their own political and economic purposes, thereby creating new relations of local power.


2021 ◽  
Vol 144 (2) ◽  
pp. 62-69
Author(s):  
Victor A. Pchelkin ◽  
◽  
Galina Yu. Kuznetsova ◽  
Tatiana А. Zheltonozhko ◽  
◽  
...  

A step-by-step and objective review of the history of the State Planning Committee of the USSR (Gosplan), presented by the authors, helps to form a holistic idea of how the power of the USSR arose and what objective necessity or what subjective factors led to a radical change in the political and socio-economic structure of the country.


2016 ◽  
Vol 34 (2) ◽  
pp. 119-149
Author(s):  
Damien Mahiet

Despite the lively scholarly debate on the place of The Sleeping Beauty (1890) in the political and cultural history of the Franco-Russian alliance in the 1890s, the representation of international relations in the first production of The Nutcracker (1892) has so far received little attention. This representation includes the well-known series of character dances in the second act of the ballet, but also the use of French fashion from the revolutionary era to costume the party guests, the mechanical dolls, the toy soldiers, and even Prince Nutcracker. The fairy-tale world offered a frame that not only promoted the absolutist aspirations of Alexander III's regime, but also solved the symbolic challenge of a problematic alliance between republican France and tsarist Russia. The same visual repertoire informed diplomatic life: four years after The Nutcracker, in 1896, the décor for the state visit of Nicholas II and Alexandra Feodorovna in France duplicated that of the fairy-tale world on stage.


Author(s):  
Nicolai Von Eggers ◽  
Mathias Hein Jessen

Michel Foucault developed his now (in)famous neologism governmentality in the first of the two lectures he devoted to ’a history of governmentality, Security, Territory, Population (1977-78) and The Birth of Biopolitics (1978-79). Foucault developed this notion in order to do a historical investigation of ‘the state’ or ‘the political’ which did not assume the entity of the state but treated it as a way of governing, a way of thinking about governing. Recently, the Italian philosopher Giorgio Agamben has taken up Foucault’s notion of governmentality in his writing of a history of power in the West, most notably in The Kingdom and the Glory. It is with inspiration from Agamben’s recent use of Foucault that Foucault’s approach to writing the history of the state (as a history of governmental practices and the reflection hereof) is revisited. Foucault (and Agamben) thus offer another way of writing the history of the state and of the political, which focuses on different texts and on reading more familiar texts in a new light, thereby offering a new and notably different view on the emergence of the modern state and politics.


2013 ◽  
Vol 6 (2) ◽  
pp. 85-93
Author(s):  
Anna Ceglarska ◽  

History of the rise of the Roman Republic as described by Polybius The aim of this article is to refer Polybius’s political theory, included in Book VI of The Histories, to the history of the rise of the Roman Republic. This theme must have been particularly significant for Polybius. For him, Rome was the most perfect example of a mixed government system, and the aim of describing its history was to show the development of this perfect system. The article presents the mutual relation of theory and history, starting with the period of kingship, up to the emergence of the democratic element, i.e. the moment when Rome acquired the mixed system of government. Both the political and social contexts of the changes are outlined. The analysis suggests that Polybius related his political theory to the history of the state he admired, thus providing the theory with actual foundations. Reconstructing his analysis makes it possible to see the history of Rome in a different light, and to ponder the system itself and its decline, even though the main objective of both Polybius and this article is to present its development.


2018 ◽  
Author(s):  
Rizka Wahyu Nurmalaningrum

Often the link between politics, economics and history escapes our attention so far. Much of the history of Indonesian development even the political history of the Indonesian nation itself has been forgotten by this millennial era society. They prefer mobile phones rather than books. Prefer cellphones from history. Even though history is important. The successors of the nation in the millennial era are more concerned with social media than knowing the origin of a country. Many do not understand the history of someone who can become president. There are various theories about history, such as Aristotelian theory, and the theory of plateau. Arisstoteles can be made a reference for learning for the ideals of the State with a fair and calm manner. The discussion with this theme takes the example of the fall of Soeharto as President of the Republic of Indonesia.


2004 ◽  
Vol 76 (9) ◽  
pp. 426-436
Author(s):  
Danilo Basta

The history of reception and the history of interpretation of Kant's legal deliberation are not the same even after two centuries. This was not only due to the recipients and interpreters of Kant's thoughts but also and above all due to Kant, i.e., the content and the spirit of his philosophy. The law of the state, the international law, and the cosmopolitan law are the ways to approach the eternal peace, which was considered by Kant as the final goal of the entire international law. The existence of the State is based on the idea of the Initial Agreement. According to Kant, in the Initial agreement all the individuals abandoned their external freedom in order to attain the freedom in a legal order as members of the political union. Kant did not always succeed to stay on the level of his own legal and political principles, and hence the light of his philosophy is sometimes covered with the dark shadows.


2021 ◽  
Vol 12 (2) ◽  
Author(s):  
M. Ilham Wahyudi

Sunan Giri was the Islamic priest in Java who had enough enormous influence especially in 15-17 th AD century. The name of “Sunan Giri” is not limited referring to Raden Paku (Sunan Giri I) who started the political entity of Giri Kedhaton, but also refers to almost all of the sunans from Giri who are also descendants of Sunan Giri I. The Babad Tanah Jawi (BTJ) as a historical literature book of the Mataram palace in addition to telling the history of Java from the pre-Demak era to Mataram, on the other hand also mentions a lot about the existence of Sunan Giri. This research seeks to reveal the legitimacy narratives of the Islamic Mataram Kingdom in BTJ involving Sunan Giri as a religious figure who can exert political influence on them. By using a qualitative-descriptive method, the writer analyzes the text data of BTJ's narratives that contain elements of legitimacy involving Sunan Giri. From the philological data, it is then balanced with historical data from several historical works to find out how the socio-political conditions occurred in the 15th-17th century AD, especially in Java. The mention of legitimacy related to Sunan Giri in BTJ occurred in the early of Demak, early of Pajang, early until the mid of Mataram. Those stories are closely related to the existence of Sunan Giri as a priest with enormous influence both in Java and outside Java. Therefore, BTJ, which contains such information, has become one of the media for the legitimacy of power by the kings of Mataram.


2020 ◽  
pp. 1-15
Author(s):  
Teo Ballvé

This introductory chapter briefly explores the ways in which imaginaries of statelessness have structured the political life of Urabá, Colombia. It argues that Colombia's violent conflicts have produced surprisingly coherent and resilient regimes of accumulation and rule—yet this is not to say they are benevolent. In order to do so, this chapter approaches the state as a dynamic ensemble of relations that is both an effect and an instrument of competing political strategies and relations of power. In Urabá, groups from across the political spectrum, armed and otherwise, all end up trying to give concrete coherence to the inherently unwieldy abstraction of the state in a space where it supposedly does not exist. The way this absence exerts a generative political influence is what this chapter establishes as the “frontier effect.” The frontier effect describes how the imaginary of statelessness in these spaces compels all kinds of actors to get into the business of state formation; it thrusts groups into the role of would-be state builders.


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