George Grant and the Embrace of Technology

1982 ◽  
Vol 15 (3) ◽  
pp. 503-516
Author(s):  
Ian Box

There is a disturbing quality to George Grant's more recent work that reflects less the substance than the obscurity of his so-called prophetic message. Gloomy reflections on the human prospect are, after all, not uncommon today, and while critics may describe yet another dismal forecast as pessimistic, they are unlikely to be “perplexed” by it or be struck by its “cranky obscurity.” The problem with books such as Time as History or English-Speaking Justice is not that their message is unpalatable but that one is never really sure just what the message is. Certainly Grant's work resists any simple ideological packaging. He has consistently repudiated the Utopian politics of the left and is well aware of the impossibility of conservatism in the modern world. Neither can it be said that in his writing Grant simply adopts the role of social critic. While apparently critical of modern society he is well aware that we are all moderns today, reminding us of the foolishness of attempting a return to the past as if the discoveries of the modern age had not been made.

2017 ◽  
Vol 13 (3) ◽  
pp. 32-40 ◽  
Author(s):  
A.D. Tikhonova ◽  
N.V. Dvoryanchikov ◽  
A. Ernst-Vintila ◽  
I.B. Bovina

The main purpose of the presented article is to reveal the potential of social psychological knowledge for the analysis of radicalisation of young people. In the introduction, the features of socialisation in the modern world are discussed. Special attention is drawn to the role of the Internet in the socialisation of adolescents and young people. It is noted that the dominance of audiovisual information contributes to the reduction of reflexivity and promotes the so-called clip thinking, which has become an integral characteristic of adolescents and young people. It is emphasized that life in the modern society is associated with a number of changes taking place simultaneously at different levels, and uncertainty has become its important feature. Extremism and radicalisation are considered as a reaction to uncertainty, a way to overcome it. The main part of the article is devoted to the analysis of models of radicalization describes in various works. Finally, perspectives of further investigation into the subject are outlined.


Author(s):  
Fatih Selim Yildizhan

Plastics are synthetic or semi-synthetic meltable substances that can be modeled in solid objects. In the modern world, it seems impossible today to live without plastic or synthetic polymers, which production and usage only go back to 1950. While plastics play a central role in modern society, the production of safer and cleaner products for potential use is required for decreasing the negative environmental effects. The purpose of this article is to analyze the plastic industry, the role of plastics in our social life, the situation in the plastics market, plastic recycling, and masterbatch compound production. For the purpose of this article, the main markets which have been analyzed are; Europe, Asia, and North America. There is a specific part focusing on Turkey who ranks 6th in terms of plastics processing capacity in Europe and has a huge plastic waste mismanagement problem. Finally, there is an analysis of the financial and operational side of global plastics trading, contract terms, and payment methods, which are being used today by the companies who are operating in the petrochemical industry and commodity trade financing generally.


2022 ◽  
pp. 231-245
Author(s):  
Christian Stipanović ◽  
Elena Rudan ◽  
Vedran Zubović

In today's modern world, creative expression is opening up new dimensions of business and new opportunities for economic development. One field of economic activities in which this is evident is tourism. Creativity in tourist destinations can be viewed in different ways, for example, through creative action (undertaken by destination management, residents, entrepreneurs, and tourists) and through creative spaces and creative events. Creativity plays a vital role in all elements involved in the creation of a destination's offering, regardless of which form of tourism is the focus of development efforts. Given the growing role of self-actualisation of individuals in society and the displaying of social status, creativity has in the past 20 years begun to positively impact on economy activities taking place in tourist destinations. Creativity is especially important in developing cultural tourism in all its sub-types, where it is seen as a means of animating and adding value to cultural heritage locations.


2020 ◽  
Vol 4 ◽  
Author(s):  
Michele F. Fontefrancesco ◽  
Dauro M. Zocchi

The article investigates the link between food festivals and traditional food knowledge and explores the role played by tourist events in disseminating local agricultural and gastronomic knowledge. This article presents the ethnographic case of the Pink Asparagus Festival in Mezzago in Italy, analyzing how the festival supported the continuation of crop production and its associated traditional knowledge in the village. In the face of a decline of asparagus production, the article highlights the role of the festival in fostering a revival of local food knowledge, which is also able to embrace modernization, at the same time maintaining a strong sense of the past and Mezzago's legacy. Thus, the article suggests that festivals are not just events aimed at commodifying local knowledge, but can be important tools to refresh and maintain local expertise, which is vital and pressing in the context of modern society, and strengthen and expand the relationship between members of the community, thus converting the festival into an endeavor to foster sociocultural sustainability.


1975 ◽  
Vol 68 (3-4) ◽  
pp. 305-331
Author(s):  
Seymour Byman

Most analysts acknowledge that guilt is a pervasive element in modern society. Possessed of a strong sense of impending doom through nuclear warfare, crises of ecology or overpopulation, modern man is haunted by an overriding sense of fear and guilt, wondering what quality in himself caused such an imminence of death. But surely this sense of guilt is not a creation of the modern world. Indeed guilt in the form of sin is even more comprehensible in earlier periods of history, where the culture was religiously oriented and where the wrath of a personal God could be visited upon a population in the form of plague or famine because of the sins of the people. Theories of guilt as applied to history, however, are much too sparse. One reason for this deficiency is that in order to use the psycho-historical technique, historians would be removed from the factual world and would be forced to probe the labyrinthine internal world that is illogical, devious and intangible. A few brave souls have explored the uncharted realms of the unconscious in the study of religion, both past and present. Yet, strangely enough, no one has ever focused upon guilt as an impetus in perhaps the most important aspect of religion—at least of Christian religion—the role of witness, better known as martyrdom.


2005 ◽  
Vol 17 (1) ◽  
pp. 129-153 ◽  
Author(s):  
Icíar Alonso Araguás ◽  
Jesús Baigorri Jalón

Abstract This paper focuses on the figure of the interpreter as it appears in the visual images illustrating chronicles and other texts from the period of the Conquest of the Americas by the Europeans. The fact that linguistic and cultural mediation was necessary for an understanding between the cultures is commonly absent from the records, as if direct communication had been possible between both sides-yet another fiction of the encounter. Based on the assumption that visual representations are valuable records to understand the perception of the role of interpreter in the past, we analyze six images of different cultural and ethnic authorship, painted between 1550 and 1619. The aim of the paper is to make a contribution to the task of building the history of interpreting, following a line of research which, as proposed in the conclusion, merits further exploration.


2016 ◽  
Vol 6 (1) ◽  
pp. 105-108
Author(s):  
Borjanka Trajković ◽  
◽  
Dragana Litričin Dunić ◽  

For centuries the role of the library was defined as a warehouse of books. Now, in the 21st century, the library is facing perhaps the biggest challenge – its physical survival. The role of librarians is re-branded to reflect their expertise as curators of content and reliable navigators in an evergrowing ocean of information - in any format they might exist. The future libraries shall be open to all the new ideas on how to work better and accept the new technologies. On the one hand, they must recognize the need to change their methods, but on the other hand - to preserve the continuity of their objectives and mission. The new era requires modern models of learning and the attractiveness of the curricula, that is, a modern education system that shall adapt the curricula to the needs of modern society and reconcile centuries of man's need for knowledge, reading books and education in general with the new technologies.


2018 ◽  
Vol 6 (4) ◽  
pp. 205-210
Author(s):  
Ankita Singh

A product’s utility has evolved over time. In today’s world, the commodities possess the power to define us. Every product that we own today, through its branding, reflects our social status, values and vice versa. It is difficult to refute the negative influence of capitalism that we witness in form of obsession with possession. The aim of the paper is to study the extent to which the products of the modern society like the protagonists in the following two movies suffer; whether it is possible to imagine an end of consumerism and not the world or has it become an inherent part of the late capitalist world in which there is no completeness but the perennial emergence of substitutes (objects). This paper studies the aforementioned issues through the movies “Fight Club” and “Confessions of a Shopaholic”. The first section of the paper uses the case of soap industry as the foundation and analyses “Fight Club”. The second section examines the role of credit card companies in compulsive buying disorder through “Confessions of a Shopaholic”. Despite the similarity between the two movies on the grounds of the modern world “suffering”, the paper highlights the difference in their treatment of the main theme of consumerism and links it to the gender politics. The final section draws a comparison between the endings of the two movies and investigates the premise of disorder in “Fight Club” and its existential threat to capitalism.


2019 ◽  
Vol 15 (1) ◽  
pp. 161
Author(s):  
Pericles Vallianos

The vital cultural project during the nineteenth century was the formation of an authoritative version of the national consciousness that serve to homogenise the disparate populations of newly independent Greece. Three towering intellectuals led the way in this process: Markos Renieris, Spyridon Zambelios and Konstantinos Paparrigopoulos. All three adhered to the since dominant theory of the historical continuity of the Greek nation from prehistoric times to the present but held sharply different views concerning the role of Greece in the modern world. Renieris stressed the European vocation of today’s Hellenic culture, given that the foundations of European civilisation were initially Hellenic as well. Zambelios put forward an anti-Western view of the nation’s destiny, tinged with theological fanaticism and a mystical historicism. Paparrigopoulos was the consummate historian who emphasised the links between the Greek present and the past, chiefly through the medium of language, but without hiding the sharp discontinuitiesbetween historical periods.


2021 ◽  
Vol - (3) ◽  
pp. 47-63
Author(s):  
Anatoliy Yermolenko

The article examines the problems of philosophy development in Ukraine during the thirty years of independence; an attempt is made to periodize this development. It is shown that the independence of Ukraine, in addition to the state, political and economic dimensions, also contains a spiritual component associated with religious, cultural, linguistic, and ideological independence. The key here was independence from the Moscow Church and creating an autocephalous Orthodox Church in Ukraine. Nevertheless, since, according to the Constitution of Ukraine, no ideology can be recognized by the state as mandatory, spiritual independence is also a secular category and presupposes worldview and philosophical independence. The article highlights several stages of the creation of philosophical independence. First, the first stage required overcoming the ideologically biased philosophy of Russian Marxism, that is, Marxism-Leninism. The second stage is the involvement of Ukrainian philosophy in the models of modern world philosophy, the assimilation of its leading trends and paradigmatic complexes. The role of translations of philosophical classics and modern philosophical literature in entering philosophy into world philosophical thought in Ukraine is also shown. Finally, the third stage is related to solving the critical problems of our time, related to globalization, ecological crisis, universalism and particularism in ethics, ethical reclamation of modern society, etc. The article also deals with the role of philosophy and philosophical education in substantiating the value orientations of the development of Ukrainian society, the formation of communicative, moral, professional competencies of citizens as a factor in the civilizational choice of Ukraine.


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