The Starting-Point of Tacitus' Historiae: Fear or Favour by Omission?

1964 ◽  
Vol 11 (2) ◽  
pp. 128-136 ◽  
Author(s):  
J. B. Hainsworth
Keyword(s):  
Civil Wars ◽  
Point Of View ◽  
Future Tense ◽  
Recent Scholarship ◽  
Starting Point ◽  
The Future ◽  
Roman Historiography

Tacitus' Historiae begin in the middle of a series of civil wars: initium mihi operis Servius Galba iterum Titus Vinius consules erunt. This point of time leaves the revolts of Vindex and Galba behind and the revolts of Otho and Vitellius just about to begin. Such a plunge in medias res, more suitable for the novelist than the historian, was at one time sharply criticized. It would have been more logical, it was argued, to begin with the proclamation of Galba at the beginning of April A.d. 68, with the death of Nero on 9 June following, or with the death of Galba himself on 15 January A.d. 69. These points, or others even earlier or later, are better ‘natural breaks’ in the story, and consequently more satisfactory from the literary point of view than the arbitrary breaks of the calendar. On behalf of Tacitus it was maintained that in Roman historiography the annalistic method had the force of law (but what then of the starting-point of the Annales—ab excessu divi Augusti?), or that Tacitus took up the tale where some other historian, Cluvius Rufus perhaps or Fabius Rusticus, had left off (why then the long introduction extending to ch. II? Xenophon, for example, felt no such need for the Hellenica). Tacitus himself does not attempt to justify his choice of starting-point. In fact the use of the future tense (erunt) may be thought to imply that the matter is scarcely worth discussing at all. That was likely, I think, to have been Tacitus' hope and intention. If it was so, it has been realized in the most recent scholarship, which, having failed to make out a conclusive case for or against any other date, has fallen back on the belief that 1 January A.d. 69 was, faute de mieux, inevitable.

scholarly journals Functional and Semantic Attribution of the Future Tense Grammatical Markers in The Korean Language

2020 ◽  
Vol 11 (4) ◽  
pp. 611-624
Author(s):  
Alexander S. Mamontov ◽  
Alexandra G. Stolyarova
Keyword(s):  
Point Of View ◽  
Past Tense ◽  
Semantic Field ◽  
Korean Language ◽  
Future Tense ◽  
Research Material ◽  
Ability To Act ◽  
The Future ◽  
The Status ◽  
Oriented Approach

The article discusses functional and semantic status of Future Tense grammatical markers of the Korean language. Despite the fact that discussions on this issue have been going on for more than a dozen years, still among researchers, there is no consensus on how many grammemes make up the category of Tense in Korean, whether it contains an independent Future Tense grammeme, and if so, which markers should be relevant to it. Due to the relevance of the problem, the authors aim to give a brief overview of the opinions on the issue, dividing them into two groups - asserting the presence of the Future Tense grammeme in Korean or denying it, as well as to justify personal position on the status of grammatical markers with prospective semantics. As research material, various Korean grammar researches and Korean grammar (connective and finite endings and constructions with - (으)ㄹ Korean Future Tense participle marker) are used. The result of the study shows that Korean Tense category has no specific Future Tense forms as opposed to the Present and Past Tense forms. All markers with prospective semantics are modal, which means that the Futurum category in Korean implements itself in the functional and semantic field of modality rather than temporality. Authors argue statement that -(으)ㄹ 것이다 Korean construction has the ability to act as neutral non-modal Future Tense marker. According to the point of view of a systemically oriented approach to the grammatical units analysis, presented in the article, the conclusion about Korean -(으)ㄹ 것이다s modal status is made.

Thunder versus Lightning in Etruria

2016 ◽  
Vol 19 (2) ◽  
Author(s):  
Nancy T. de Grummond
Keyword(s):  
Complex System ◽  
Point Of View ◽  
The Other ◽  
Natural Phenomena ◽  
Recent Scholarship ◽  
Other Hand ◽  
The Future ◽  
Full Knowledge ◽  
Do So

AbstractRecent scholarship on the Etruscans has produced important new insights into their practices of divination of the future by means of thunder and lightning. Not much attention has yet been given to how radically different these two natural phenomena were from the point of view of the systems that framed them and accordingly how different the appropriate rituals were. There was a highly complex system of interpreting lightning, based on the idea that there were nine Etruscan gods who could cast a bolt, and that even when one god wanted to do so, it often involved negotiations with others. It was very important for a diviner to know from which section of the sky the lightning originated and to have a full knowledge of its physical details and meanings. Thunder, on the other hand, was only a sound, and it was difficult to tell where it might have originated. Because it did not cause damage, it was seemingly not as dire as lightning. There does not seem to be a specific statement on which Etruscan deities might cause thunder, and so the diviner did not address the issue of which gods needed to be appeased. Instead, as far as we now know, thunder was judged by the day on which it was heard, and divination was thus carried out through calendrical reference, which did not require the kind of detailed training implied by the surviving texts on lightning. Since lightning is a visible phenomenon, it is not surprising that there are numerous depictions of it recognized in Etruscan mythological art. But while such examples may be duly noted, it is here argued that some images previously interpreted as lightning bolts are actually representations of thunder. A close look shows that, like the disciplines, the depictions of lightning and thunder are quite different from one another.

Mature Works II (1928–1932)

2021 ◽  
pp. 101-116
Author(s):  
Elsa Högberg
Keyword(s):  
Literary Journalism ◽  
Recent Scholarship ◽  
Starting Point ◽  
The Future ◽  
Political Commitments ◽  
The Waves ◽  
Room Of One's Own

This chapter engages Woolf’s writings from the prolific years 1928–1932, with particular focus on her hybrid novels Orlando: A Biography (1928) and The Waves (1931) as well as her feminist essay A Room of One’s Own (1929) and 1927 manifesto ‘Poetry, Fiction and the Future’. Woolf’s literary journalism during this period evinces a persistent concern with the poetic and prosaic impulses of fiction, and frequently privileges poetic detachment from prosaic, socio-political causes. While recent scholarship has demonstrated how her aesthetic experiments undermine such distinctions between poetic and committed writing, we have yet to fully appreciate how the lyricism and formal-generic hybridity that lie at the heart of Woolf’s work in these years become the very site for her socio-political commitments. Taking this premise as its starting point, the present chapter illuminates connections between her fictional and non-fictional writings in this extraordinarily creative period.

scholarly journals The Form with =ZA in the Altai Language

2020 ◽  
Vol 18 (9) ◽  
pp. 65-77
Author(s):  
Alena R. Tazranova
Keyword(s):  
Temporal Correlation ◽  
Point Of View ◽  
Main Clause ◽  
Past Tense ◽  
Temporal Relations ◽  
Future Tense ◽  
Finite Form ◽  
The Past ◽  
The Future ◽  
Present Tense

In the following article, we analyze the polyfunctional form with =ZA in the Altai language. Traditionally, this form is viewed as a marker of conditional mood. Our materials show that its semantics and functions are very varied. It can be used not only in infinite functions within polypredicative constructions, but also as an independent finite form with the meaning of a non-real, contrafactive volition. When it is used as a dependent predicate, this form mainly denotes modality of an action’s conditions according to the speaker’s point of view. When one uses the if conjunction, the expected action-condition may not take place, and when the when conjunction is used, such possibility is not considered, but rather, temporal relations are expressed (consecution, simultaneity, general temporal correlation). Specific temporal meanings depend on specific tense forms of finite predicates: if the predicate of a main clause is in present tense, the construction denotes general temporal correlation; if a future tense form is used, it denotes consecution or simultaneity in the future; the past tense denotes consecution in the past. With a 2nd person singular and plural affix =ZAŋ, =ZAgAr expresses the meaning of soft incentive. The =ZA form as a marker of concessive mood denotes completion of an action in spite of conflicting conditions, which demonstrates the shift of this form towards other mood forms.

Chelovek.RU/Человек.RU

Chelovek RU ◽  
2020 ◽  
pp. 18-53
Author(s):  
Sergei Avanesov ◽  
Keyword(s):  
Family History ◽  
Great Distance ◽  
Point Of View ◽  
The Past ◽  
Russian Philosopher ◽  
True Meaning ◽  
The Future ◽  
Pavel Florensky ◽  
The Moment

Abstract. The article analyzes the autobiography of the famous Russian philosopher, theologian and scientist Pavel Florensky, as well as those of his texts that retain traces of memories. According to Florensky, the personal biography is based on family history and continues in children. He addresses his own biography to his children. Memories based on diary entries are designed as a memory diary, that is, as material for future memories. The past becomes actual in autobiography, turns into a kind of present. The past, from the point of view of its realization in the present, gains meaning and significance. The au-thor is active in relation to his own past, transforming it from a collection of disparate facts into a se-quence of events. A person can only see the true meaning of such events from a great distance. Therefore, the philosopher remembers not so much the circumstances of his life as the inner impressions of the en-counter with reality. The most powerful personality-forming experiences are associated with childhood. Even the moment of birth can decisively affect the character of a person and the range of his interests. The foundations of a person's worldview are laid precisely in childhood. Florensky not only writes mem-oirs about himself, but also tries to analyze the problems of time and memory. A person is immersed in time, but he is able to move into the past through memory and into the future through faith. An autobi-ography can never be written to the end because its author lives on. However, reaching the depths of life, he is able to build his path in such a way that at the end of this path he will unite with the fullness of time, with eternity.

Birlikte Yaşama Kültürü Çerçevesinde Avrupa Birliği ve Türkiye Politikaları: Suriyelilere Yönelik Tutumun Sultanbeyli Örneği Üzerinden Değerlendirilmesi

2017 ◽  
Vol 4 (1) ◽  
pp. 41-61
Author(s):  
Pelin Sönmez ◽  
Abulfaz Süleymanov
Keyword(s):  
Civil Wars ◽  
Large Scale ◽  
Social Acceptance ◽  
Point Of View ◽  
The Other ◽  
Syrian Refugees ◽  
The European Union ◽  
International Protection ◽  
Legal Structure ◽  
Turkish People

Türkiye, Cumhuriyet tarihinin en yoğun zorunlu göç dalgasını 2011 yılından bu yana süren Suriye Savaşı ile yaşamaktadır. Suriye vatandaşlarının geçici koruma statüsü altında Türkiye toplumuna her açıdan entegrasyonları günümüzün ve geleceğin politika öncelikleri arasında düşünülmelidir. Öte yandan ülkeye kabul edilen sığınmacıların kendi kültürel kimliğini kaybetmeden içinde yaşadığı ev sahibi topluma uyumu, ortak yaşam kültürünün gelişmesi açısından önem arz etmektedir. Bu makalede, "misafir" olarak kabul edilen Suriyeli vatandaşların Türk toplumunca kabul edilmeleri ve dışlanma risklerinin azaltılmasına yönelik devlet politikaları ortaya konularak, üye ve aday ülkelere göçmenlerin dışlanmasını önlemek için Avrupa Birliği (AB) tarafından sunulan hukuki yapı ve kamu hizmeti inisiyatifleri incelenmekte, birlikte yaşam kültürü çerçevesinde Suriyeli vatandaşlara yönelik  toplumsal kabul düzeyleri ele alınmaktadır. Çalışma iki ana bölümden oluşmaktadır: göçmen ve sığınmacılara karşı toplumsal dışlanmayı engellemek için benimsenen yasa ve uygulamaların etkisi ve İstanbul-Sultanbeyli bölgesinde Suriyeli sığınmacılarla ilgili toplumsal algı çalışmasının sonuçları. Bölgede ikamet eden Suriyelilere yönelik toplumsal kabul düzeyinin yüksek olduğu görülürken, halkın Suriyelileri kendilerine  kültürel ve dini olarak yakın hissetmesi toplumsal kabul düzeyini olumlu etkilemektedir. ABSTRACT IN ENGLISHAn evaluation of the European Union and Turkish policies regarding the culture of living togetherThis article aims to determine the level of social acceptance towards Syrians within the context of cohabitation culture by evaluating EU’s legal structure and public service initiatives in order to prevent Syrian refugees from being excluded in member and candidate countries and by revealing government policies on acceptance of Syrians as “guest” by Turkish society and minimizing the exclusion risks of them. This article consists of two main parts, one of which is based on the effects of law and practices preventing refugees and asylum seekers from social exclusion, and the other is on the results of social perception on Syrians in Sultanbeyli district of Istanbul. At the end of 5-years taking in Syrian War, it is obvious that most of more than 3 million Syrian with unregistered ones in Turkey are “here to stay”. From this point of view, the primary scope of policies should be specified in order to remove side effects of refugee phenomenon seen as weighty matter by bottoming out the exclusion towards those people. To avoid possible large-scale conflicts or civil wars in the future, the struggle with exclusion phenomenon plays a crucial role regarding Turkey’s sociological situation and developing policies. In the meaning of forming a model for Turkey, a subtitle in this article is about public services for European-wide legal acquis and practices carried out since 1970s in order to prevent any exclusion from the society. On the other hand, other subtitles are about legal infrastructure and practices like Common European Asylum and Immigration Policies presented in 2005, and Law on Foreigners and International Protection introduced in 2013. In the last part of the article, the results of a field survey carried out in a district of Istanbul were used to analyze the exclusion towards refugees in Turkey. A face-to-face survey was randomly conducted with 200 settled refugees in Sultanbeyli district of Istanbul, and their perceptions towards Syrian people under temporary protection were evaluated. According to the results, the level of acceptance for Syrians living in this district seems relatively high. The fact that Turkish people living in the same district feel close to Syrian refugees culturally and religiously affect their perception in a positive way: however, it is strikingly seen and understood that local residents cop an attitude on the refugees’ becoming Turkish citizens.

Revaluations through Dance: Friedrich Nietzsche's Thought in Isadora Duncan's Speech The Dance of the Future

2019 ◽  
Vol 37 (2) ◽  
pp. 206-219
Author(s):  
Meindert E. Peters
Keyword(s):  
Twentieth Century ◽  
The Body ◽  
Eternal Recurrence ◽  
Early Twentieth Century ◽  
Starting Point ◽  
The Future ◽  
The Mind

Friedrich Nietzsche's influence on Isadora Duncan's work, in particular his idea of the Dionysian, has been widely discussed, especially in regard to her later work. What has been left underdeveloped in critical examinations of her work, however, is his influence on her earlier choreographic work, which she defended in a famous speech held in 1903 called The Dance of the Future. While commentators often describe this speech as ‘Nietzschean’, Duncan's autobiography suggests that she only studied Nietzsche's work after this speech. I take this incongruity as a starting point to explore the connections between her speech and Nietzsche's work, in particular his Thus Spoke Zarathustra. I argue that in subject and language Duncan's speech resembles Nietzsche's in important ways. This article will draw attention to the ways in which Duncan takes her cues from Nietzsche in bringing together seemingly conflicting ideas of religion and an overturning of morality; Nietzsche's notion of eternal recurrence and the teleology present in his idea of the Übermensch; and a renegotiation of the body's relation to the mind. In doing so, this article contributes not only to scholarship on Duncan's early work but also to discussions of Nietzsche's reception in the early twentieth century. Moreover, the importance Duncan ascribes to the body in dance and expression also asks for a new understanding of Nietzsche's own way of expressing his philosophy.

THE GENESIS OF CONSERVATIVE IDEOLOGY, DEVELOPMENT TRENDS AND PROSPECTS IN THE POLITICAL REFORM OF MODERN COUNTRIES (ON THE EXAMPLE OF RUSSIA AND FRANCE)

2020 ◽  
Vol 10 (4) ◽  
pp. 38-43
Author(s):  
MARIETA EPREMYAN ◽  
Keyword(s):  
Political Reform ◽  
Point Of View ◽  
The Political ◽  
Development Trends ◽  
Conservative Ideology ◽  
The World ◽  
Christian Conservatism ◽  
The Future ◽  
Conservative Policy ◽  
Depth Interviews

The article examines the epistemological roots of conservative ideology, development trends and further prospects in political reform not only in modern Russia, but also in other countries. The author focuses on the “world” and Russian conservatism. In the course of the study, the author illustrates what opportunities and limitations a conservative ideology can have in political reform not only in modern Russia, but also in the world. In conclusion, it is concluded that the prospect of a conservative trend in the world is wide enough. To avoid immigration and to control the development of technology in society, it is necessary to adhere to a conservative policy. Conservatism is a consolidating ideology. It is no coincidence that the author cites as an example the understanding of conservative ideology by the French due to the fact that Russia has its own vision of the ideology of conservatism. If we say that conservatism seeks to preserve something and respects tradition, we must bear in mind that traditions in different societies, which form some kind of moral imperatives, cannot be a single phenomenon due to different historical destinies and differing religious views. Considered from the point of view of religion, Muslim and Christian conservatism will be somewhat confrontational on some issues. The purpose of the work was to consider issues related to the role, evolution and prospects of conservative ideology in the political reform of modern countries. The author focuses on Russia and France. To achieve this goal, the method of in-depth interviews with experts on how they understand conservatism was chosen. Already today, conservatism is quite diverse. It is quite possible that in the future it will transform even more and acquire new reflections.

LES AXES DE LA CRÉATION ET LA NAISSANCE DE LʹIMAGINAIRE COMME LANGAGE MYTHIQUE

Trictrac ◽  
2016 ◽  
Vol 9 ◽  
Author(s):  
Liliana Danciu ◽  
Petru Adrian Danciu
Keyword(s):  
Sacred Space ◽  
Physical World ◽  
Spoken Word ◽  
Point Of View ◽  
Philosophical Approach ◽  
Starting Point ◽  
Written Form ◽  
The Creation ◽  
Religious Systems ◽  
Rich Spectrum

The axes of the creation and birth of the imaginary as a mythical language. Our research follows the relationships of the concepts that are taking into account creation on the double axis of verticality and horizontality. We highlight those symbolic elements which would later constitute the mythical language about the sacred space-temporality. Inside this space-temporality a rich spectrum of mythical images develops; images capable of explaining the relationships of the creation plans. Without a religious perception of the temporality, the conceptualization of the axis would remain a philosophical approach. Through our point of view, the two are born simultaneously. Thanks to them, creation can be imagined. The first “frozen” formula of the mystical human spirit can be thought, brought to a palpable reality, expressed in an oral and then a written form. Studied together, temporality (sacred or not) and space are permanently imagined together. For example, a loss of mundane temporality in the secret ecstasy that offers to the soul an ascending direction does not mean getting out of universal temporality, but of its mundane section. In the sacred space the soul relates to time. Even the gods are submitted by the sacred, Aeon sometimes being synonymous to destiny. The universal creator seems to evade every touch, but not consistently, only when he avoids the descent into its created worlds. In sacredness, time and space seem or become confused, both expressing the same reality, by the immediate swing from thinking to deed. The mythical imagery conceives the displacement in the primary space-temporality by the spoken word. So, for something to appear and live, the spoken word is required. Even the divine dream appears as a pre-word of a creator’s thought. The thought follows the spoken word, the spoken word follows the gestures which finally indicate the meanings of the creative act, controlling the rhythm of the creation days. These three will later be adapted through imitation in rite. We are now situated at the limit of the physical world, a real challenge for the mythical imagery. The general feature of the mythical expression on the creation of the material world is the state of the divinity’s exhaustion, most often conceptualized by sacrifice or divine fatigue. The world geography identifies with the anatomy of a self-gutted god. Practically, material creation is most likely the complete revelation of God’s body autopsy. As each body decomposes, everything in it is an illusion. An axial approach of the phenomenon exists in all religious systems. The created element’s origin is exterior, with or without a pre-existing matter, by a god’s sacrifice or only because it has to be that way. This is the starting point of the discussion on the symbolism of axiality as a reason for the constitution of the language of creation, capable of retelling the imaginary construction of myth in an oral and then written form.

KING PEPI’S ROLE IN FORMING MEMPHIS, THE FUTURE CAPITAL OF EGYPT

2020 ◽  
pp. 40-56
Author(s):  
R. A. Orekhov ◽  
Keyword(s):  
Negative Influence ◽  
Common Point ◽  
Point Of View ◽  
High Priest ◽  
Old Kingdom ◽  
The Future ◽  
State Capital

There is a common point of view in Egyptology that Memphis was a state capital since the earliest times and that its protecting gods were Ptah and his spouse Sekhmet. Arguing this concept, the author tries to find the reason why a pyramid city of Pepi I — Mennefer — became a core of the future capital. The main conclusion is following: Constructing his pyramid complex, Pepi I probably included into it a cult center of Habes where Bastet and Imhotep, a high priest of Ra, were worshiped. Imhotep, a companion of the king Djoser, was known as a priest and charmer who tamed the fiery forces of Sirius associated with Bastet, after which the great drought was over. To commemorate this, New Year celebration and the first sun calendar were established. Imhotep’s tomb became an important cult place, where ceremonies important for surviving of the Egyptian state were conducted. In the second half of the Old Kingdom period the Nile started to flood much less, which led to the decline of agriculture. Thus, the role of the cult center of Habes and Imhotep grew greatly. By including Habes, Pepi protected the dominion of his pyramid city from negative influence of Bastet and decreased flooding. The fact that Mennefer was a successor of the aforementioned cult center determined its capital functions in future.

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