Ottoman and Secular Civil Law

1977 ◽  
Vol 8 (4) ◽  
pp. 517-543 ◽  
Author(s):  
Dora Glidewell Nadolski
Keyword(s):  
Abrupt Change ◽  
Islamic Law ◽  
Civil Law ◽  
Major Change ◽  
Civil Code ◽  
The Other ◽  
Secular Change ◽  
Total Change ◽  
Other Hand ◽  
The Subject

The term “secularization” is used to qualify that manner of change which occurred in the Islamic system of civil law from 1451 to 1926. It refers to the processes that caused gradual revision and/or change in Islamic Ottoman and Turkish civil law and connotes a departure from the orthodox tenets prescribed by Islamic law. This departure is a process that may create gradual or abrupt change. Also that which in retrospect is classified as a change may not at the outset be classified as such. Specifically, this change may begin in the form of supplementation and continue in this manner without the process taking the form of major change. On the other hand there may be total change within the structure undergoing these experiences. This structure, which is the subject of discussion, is the Islamic Ottoman and Turkish civil law. The secularization process in this case represents: (1) supplementation, (2) reform (Tanzimat and the Mecelle), (3) change (abrogation of the capitulatory system), (4) complete secular change in civil law (adoption of the Swiss Civil Code).

scholarly journals ISLAM IN DIGITAL AGE: THE APPLICATION OF MAQĀSID AS-SYARI’AH ON DIGITAL ZAKAT

2019 ◽  
Vol 4 (1) ◽  
pp. 101-112
Author(s):  
Umi Cholifah
Keyword(s):  
Islamic Law ◽  
Digital Age ◽  
The Other ◽  
Legal Basis ◽  
Normative Study ◽  
Legal Concept ◽  
Digital Era ◽  
Basic Word ◽  
Other Hand ◽  
The Subject

           The digital era is utilized by many institutions in facilitating consumers to transact. One of them is transaction for zakat. However, zakat is a worship commanded by Allah. Then, the use of digitizing zakat should also be submissive and obedient to the rules established by Allah. On the other hand, in the Islamic rules there is something very important which can be used to approach contemporary issues comprehensively. It is also the objectives of Islamic law contained in each rule. It is namely maqāsid as-syari’ah. Through descriptive normative study, this paper will offer concepts of maqāsid as-syari’ah which can be applied in zakat on digital finance. Finally, this study aims to explore the concepts of legality and strengthening strategies for zakat on digital finance based on maqāsid as-syari’ah. The results of this study is some verses that have the basic word zakat are in the first reference to explore the legal content of zakat on digital finance. From the legal basis, it appears that in legal concept, the provisions that exist in zakat on digital finance must be in accordance with the rules of zakat in Islam. As for steps to strengthen zakat in terms of two aspects, there are the scope of legal objectives and the subject. Abstrak         Era digital dimanfaatkan oleh banyak lembaga dalam memfasilitasi konsumen untuk bertransaksi. Salah satunya adalah transaksi zakat. Namun, zakat merupakan ibadah yang diperintahkan oleh Allah. Oleh karenaitu, penggunaan digitalisasi zakat juga harus tunduk dan patuh pada aturan yang ditetapkan oleh Allah. Di sisi lain, di dalam aturan Islam terdapat sesuatu yang sangat penting yang biasa digunakan untuk mendekati masalah kontemporer secara komprehensif. Hal ini juga merupakan suatu tujuan hukum Islam yang terkandung dalam setiap aturan, yang disebut dengan maqāsid as-syari'ah. Melalui studi normative deskriptif, tulisan ini menawarkan konsep maqāsid as-syari'ah yang dapat diterapkan dalam zakat pada keuangan digital. Akhirnya, penelitian ini bertujuan untuk mengeksplorasi konsep legalitas dan memperkuat strategi  zakat pada keuangan  digital berdasarkan maqāsid as-syari'ah. Adapun hasil dari penelitian ini adalah beberapa ayat yang memiliki kata dasar zakat ada dalam referensi pertama untuk mengeksplorasi konten hukum zakat pada keuangan digital. Dari dasar hukum, tampak bahwa dalam konsep hukum, ketentuan yang ada dalam zakat pada keuangan digital harus sesuai dengan aturan zakat dalam Islam. Adapun langkah-langkah untuk memperkuat zakat dalam dua aspek yaitu  ruang lingkup tujuan hukum objek dan subjek.

The Return Of The Property Clause In Donation Contracts – A Comparative Analysis In French And Romanian Legal Systems

2015 ◽  
Vol 21 (2) ◽  
pp. 413-417
Author(s):  
Codrin Codrea
Keyword(s):  
Comparative Analysis ◽  
Civil Law ◽  
Civil Code ◽  
The Other ◽  
Legal Systems ◽  
Other Hand ◽  
Similarities And Differences ◽  
The One ◽  
Comparative Manner

Abstract In both French and Romanian legal systems, the special irrevocability which governs the field of donations presupposes that certain clauses cannot be stipulated in the donation contract. Such clauses, which are prohibited as incompatible with the principle of the irrevocability of donations, would allow the donor to unilaterally revoke the contract. This article is concerned, on the one hand, with the origin and the evolution of the special irrevocability of donations and, on the other hand, with the compatibility of the return of the donated good clause with the principle of irrevocability of donations. The return of the property clause will be analyzed in a comparative manner in French and Romanian legal systems by looking at the provisions of the French Civil Code, 1865 Romanian Civil Code and of the contemporary Romanian Civil Code, in order to put into perspective both similarities and differences between the civil regulations of the two legal systems, but also the changes within the Romanian civil law from the previous Civil Code to the current one.

scholarly journals NIKAH SIRRI; PRESPEKTIF HUKUM ISLAM DAN HUKUM PERKAWINAN NASIONAL

2013 ◽  
Vol 12 (1) ◽  
pp. 43
Author(s):  
Masturiyah Masturiyah
Keyword(s):  
Islamic Law ◽  
Civil Law ◽  
The Other ◽  
Marriage Law ◽  
Negative Effects ◽  
The Public ◽  
Other Hand ◽  
Marriage Record ◽  
Women And Children ◽  
The Law

In Indonesian society, marriage has legal dualism. Namely, marriage (which) should  be listed in the Religious Affairs Office (KUA) and the marriages were not recorded (Sirri marriage). In fact, if we examine more seriously, many Sirri marriages cause harm especially, on the part of women and children. And in fact, not the least negative effects caused by Sirri marriage. This paper discusses sirri marriage in the perspective of Islamic law and the National Marriage Law. Because sirri marriage not stated explicitly in both the Qur’an and hadith, hence, to determine the law (istinbat al-hukmi), jurists of Islamic law (in this case) do ijtihad whereby sirri marriage is categorized as al maslahat al murasalah, which refers to the maqasid al-shari’ah.  However, sirri marriage is actually problematic for several reasons. First, sirri marriage is not part of prophetic tradition. Because, the Prophet advocates and implements wedding party (walimah al-’Ursy) with aim to proclaim marriage to the public (i’lanun nikah). On the other hand, the recording of the marriage is the leader commands (Ulil Amri). Meanwhile, Allah and the Prophet ordered to obey the leader (Amri Ulil). Since the recording of the marriage will benefit Muslims (maslahah), then Muslims should stay away from harm (mudharat). Second, sirri marriage is not in accordance with the national law of marriage, because the point ‘marriage record’ does not exist in the concept of sirri marriage. Whereas, marriage registration set forth in Article 2, paragraph 2 of Law marriage, no. 1 of 1974 and article 2, paragraph 1, 2, 3 of Law no. 9 of 1975, the Code of Civil Law (KUHP) and the Compilation of Islamic Law (KHI).

The Influences of Common Law on the Brazilian New Code of Civil Procedure

2018 ◽  
Vol 46 (3) ◽  
pp. 176-180
Author(s):  
Lucas Alves Edmundo Gomes
Keyword(s):  
Legal System ◽  
English Language ◽  
Islamic Law ◽  
Common Law ◽  
Civil Law ◽  
Civil Procedure ◽  
The Other ◽  
Legal Systems ◽  
Other Hand ◽  
The World

AbstractMost legal scholars assume that there are only two “families” of legal systems in the world: common law and civil law. Briefly, common law is applied in all countries that speak the English language and has its origination from the “habits of society.” On the other hand, civil law is applied just about everywhere else, with a few exceptions, such as in tribal law areas, jurisdictions that follow Islamic law, and a few other smaller legal systems. Brazil's New Code of Civil Procedure was promulgated in 2015 and brought innovations to Brazilian law. Elements of common law were incorporated into the Brazilian legal system, particularly that of using precedent. The application of common law elements in Brazilian law is being studied by various legal specialists. This present study explains how common law can be applied in civil law jurisdictions, similar to the way it is being adapted and applied in Brazil.

scholarly journals The Liability of the Custodian If the Victim is Proven to Have Contributed to the Damage

2020 ◽  
Vol 14 (1) ◽  
pp. 12
Author(s):  
Mohammed Ali Al-Taany Al-Taany
Keyword(s):  
Natural Disaster ◽  
Civil Law ◽  
Civil Code ◽  
The Other ◽  
Third Party ◽  
Legal Text ◽  
Main Text ◽  
Other Hand ◽  
Intended Purpose ◽  
Force Majeure

Aims: This study aims to address the custodian liability for losses caused by an object under his control, especially for the damages occurred by mechanical machines, and showing the effect of split liability on the custodian’s liability especially in cases of paying compensation to the victim. On the other hand, this study discusses the custodian liability under the Jordanian law and some of the Arab laws. Materials and methods: Following identification of the study objectives, the researcher compared the legal frames in Jordan and other surrounding countries. The researcher was able to formulate the present study. Study findings: The legal text in Article (261) of the Jordanian Civil Code exempts the custodian in its main text from paying compensation under some conditions such as natural disaster, unavoidable accident, force majeure, an act of a third party, or act of the person suffering loss, while at the same time the Article ended with the phrase “unless otherwise stipulated by law or agreement.” Which I think is unnecessary here and shall be omitted. The Jordanian legislation also neglected to clarify the types of fault that may be caused by the victim especially, if it is proved that the victim has contributed to causing the damage, the fault of the custodian, in this case, can be rebutted. Conclusion: The Jordanian legislator did not comprehensively specify the types of the victim’s fault, while the Lebanese legislator has clarified those types. Explicitly, there is no need for the part of Article (261) of the Jordanian Civil Law which says that "otherwise or agreement" because the text is clear and fulfills its intended purpose.

scholarly journals CESSIE DALAM TINJAUAN HUKUM ISLAM

2019 ◽  
Vol 11 (1) ◽  
pp. 44-73
Author(s):  
Devid Frastiawan Amir Sup
Keyword(s):  
Research Method ◽  
Islamic Law ◽  
Civil Code ◽  
The Other ◽  
Accounts Receivable ◽  
Other Hand ◽  
Accounts Payable ◽  
Qualitative Descriptive

Cessie is the submission of accounts receivable in the name regulated in Article 613 of the Civil Code. Cessie in principle is the sale and purchase of receivables, but in its development the cessie can also be used as collateral for debt. In Islamic law, detailed discussion of cessie has not yet existed, but in general the issue of accounts payable has been discussed in the hawalah contract. In the DSN-MUI fatwas cessies are categorized as active subjective innovations or forms of subrogation accompanied by compensation. On the other hand, conceptually, cessie, subrogation and innovation are different. From this description, this research will discuss about cessie in Islamic law review with hawalah approach. The research method used is qualitative-descriptive-literature. The conclusion obtained from this study. (1) Cessie requirements according to the Civil Code have not fulfilled the entire requirements for the formation of the contract contained in hawalah. (2) Cessie in the sale and purchase of receivables is included in hawalah haqq. (3) Cessie as debt collateral is included in hawalah haqq based on kafalah (guarantee). In the case of retro cessie, Hanafi scholars allow while Shafi'i scholars do not allow

scholarly journals Wybrane instytucje polskiego prawa prywatnego dla ochrony wierzyciela

2021 ◽  
Vol 30 (4) ◽  
pp. 167
Author(s):  
Zdzisław Gawlik
Keyword(s):  
Market Economy ◽  
Civil Code ◽  
Reciprocal Relationship ◽  
The Other ◽  
Economy Model ◽  
Other Hand ◽  
The Subject ◽  
The Absolute ◽  
The Republic ◽  
Relationship Of

<p>The subject of this article is the issue of the intensity of the protection of interests of a person who has entered into the orbit of obligatory relations. Institutions used to secure a claim are described, but doubts arise when the securities overlap and multiply when the debtor is declared bankrupt. Not every business venture is successful. Often, for reasons beyond the entrepreneur’s control, he is unable to pay debts owed to his creditors. The creditors, on the other hand, aware of the risk of entering into a contract, seek security to be established. Therefore, it is worth considering how the security should be treated in the event of the debtor’s insolvency. The study indicates that the creditor’s “own securities”, both personal and material, take precedence over the creditors who receive priority as a result of the debtor’s ineffectiveness under the provisions on the <em>actio Pauliana</em>. The author defends the position according to which the precedence referred to in Article 532 of the Civil Code is not the absolute precedence. The problems discussed in the study are of great interest for many representatives of the doctrine and courts. Moreover, with regard to their content, the Polish Ombudsman formulated questions about their compliance with the Constitution of the Republic of Poland. Poland’s adoption of the market economy model makes these problems typical not only for Poland. A number of arguments were put forward to defend the view on the precedence of the security taken by the creditors over the priority granted by the <em>actio Pauliana</em>. To eliminate doubts as to the reciprocal relationship of priorities to pay the claims, an appropriate proposal for the law as it should stand (<em>de lege ferenda</em>) has been put forward.</p>

KONSTRUKSI ISLAM DALAM KEKUASAAN NEGARA

1970 ◽  
Vol 6 (2) ◽  
Author(s):  
Nurul Aini Musyarofah
Keyword(s):  
Islamic Law ◽  
Social Condition ◽  
The Other ◽  
Good Society ◽  
Ideal Form ◽  
Other Hand ◽  
Islamic Politics ◽  
The Relationship ◽  
The Ideal

The relationship between Islam and state raises a controversy that includes two main groups;formalists and substantialists. Both of them intend to achieve a good social condition which is inaccordance with Islamic politics. The ideal form of good society to be achieved is principallydescribed in the main source of Islamic law, Al Qur’an and As Sunnah, as follows. A form of goodsociety should supprot equality and justice, egalitarianism, and democracy in its social community.The next problem is what the needed methods and instruments to achieve the ideal Islamic politicsare. In this case, the debate on the formalization and substance of Islamic teaching is related to therunning formal political institution.Each group claims itself to be the most representative to the ideal Islam that often leads to anescalating conflict. On the other hand thr arguments of both groups does not reach the wholeMuslims. As a result, the discourse of Islam and state seems to be elitist and political. As a result,Both groups suspect each other each other and try to utilize the controversy on the relationshipbetween Islam and state to get their own benefit which has no relation with the actualization ofIslamic teaching.

ASAS TERBUKA UNTUK UMUM DAN KEHADIRAN FISIK PARA PIHAK DALAM SIDANG DI PENGADILAN NEGERI PASCA PERATURAN MAHKAMAH AGUNG NOMOR 1 TAHUN 2019

2020 ◽  
Vol 6 (1) ◽  
pp. 237-250
Author(s):  
Bernadette M Waluyo
Keyword(s):  
Supreme Court ◽  
Basic Principle ◽  
Civil Law ◽  
The Other ◽  
District Court ◽  
Procedural Law ◽  
Other Hand ◽  
Administration Of Justice ◽  
Law Courts ◽  
Court Proceedings

The Indonesian Supreme Court, in response to the information era, modernizes the civil procedural rules at the district court level.  This is done by issuing Supreme Court Regulation no. 1 of 2019 re. Administration of Justice at Civil Law Courts and Electronic-Court Proceedings. Undoubtedly, modernization of existing rules on the administration of justice is much needed.  On the other hand, these changes may violate a number of procedural civil law principles.  The author argues, from a civil procedural law perspective, that the above Supreme Court regulation violates the basic principle of transparency of court proceedings and physical attendance at court proceedings. 

فلسفة العقوبة في الشريعة الإسلامية والقانون الوضعي عرض وموازنة Exposition and Comparison of the Philosophy of Punishment in Islamic and Positive Laws

2012 ◽  
Vol 9 (1) ◽  
Author(s):  
عبد المجيد قاسم عبد المجيد (Qasim Abdulmajid) ◽  
محمد ليبا (Liba)
Keyword(s):  
Islamic Law ◽  
The Other ◽  
Penal System ◽  
Human Beings ◽  
New School ◽  
Positive Law ◽  
Other Hand ◽  
Philosophy Of Punishment ◽  
Emerging Issues

تناولت هذه الورقة فلسفة العقوبة في الشريعة الإسلامية، وفلسفتها في القانون الوضعي، وتمت الموازنة بين الفلسفتين، وخلص العرض والموازنة إلى نتائج ملخصها أن مسألة عصمة الشريعة وسموها تعد علامة فارقة بين الشريعة الإسلامية والقانون الوضعي، هذه العلامة نتج عنها فروق كثيرة أولها أن العقوبة في التشريع الوضعي تكون تابعةً للهدف، فالهدف يوضع أولاً ثم تصاغ على ضوئه العقوبة، ولذلك كلما ظهرت مدرسةٌ جديدةٌ تؤسس لفكرٍ جديدٍ ظهر اختلافٌ في التشريع العقابي. بينما النظام العقابي الإسلامي ثابتٌ ومعصوم، وقد وُجدت الحاجة إلى معرفة أهدافه وفلسفته ليتسنى السير على مقتضاها فيما يستجد من وقائع، وأن سمو فلسفة العقوبة في الشريعة الإسلامية ينبع من سمو مصدرها، فواضع هذه العقوبات هو خالق البشر. بينما العقوبة في القانون الوضعي تعتمد في فلسفتها على خبرة واضعيها، وهي خبرة محدودة وأحكامها نسبية، لذا كان تطبيق العقوبات الشرعية أجدر حتى وإن لم يُدرَك كنه هذه العقوبات وفلسفتها. الكلمات الرئيسية: فلسفة العقوبة، القانون الإسلامي، القانون الوضعي، التشريع العقابي.******************************In this paper light is shed on the philosophy of punishment in Islamic and positive laws and a comparison between them is accomplished. In brief, the conclusion of the exposition and comparison is that issue of infallibility of SharÊ‘ah and its nobleness are the distinguishing marks between Islamic and positive laws. This led to further differences. The first difference is that the punishment in positive laws is in accordance with the stipulated goal, that is, the goal is set first and then the punishment is formulated in that light. That is why whenever any new school of thought appears based on some ideology, differences emerge in punitive legislation. Islamic penal system is, however, immutable and infallible. There is a need to know its objectives and wisdom so as to in order to tackle new emerging issues. The nobility of the philosophy of punishment in Islamic law stems from the nobility of its source and that is no one but the Creator of human beings. The punishment in the positive law, on the other hand, relies on the philosophy that is based on the experiences of the authors of these laws. And these experiences are limited and their rulings are relativistic. Applying Islamic legal punishments are, therefore, more legitimate, even though their essence and philosophy are not fully grasped.Key words: Philosophy of Punishment, Islamic Law, Positive Law, Punitive Legislation.

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