Moral Imperatives: South Korean Studenthood and April 19th

2012 ◽  
Vol 71 (2) ◽  
pp. 399-422
Author(s):  
Charles R. Kim
Keyword(s):  
Cold War ◽  
Social Organization ◽  
Full Advantage ◽  
The State ◽  
Protest Movement ◽  
Nationalist Discourse ◽  
South Korean ◽  
Political Landscape ◽  
Privileged Position ◽  
Global Sixties

An oft-overlooked part of the Global Sixties, the seminal event of April 19th (1960) set the foundation for South Korea's combative, youth-driven democratization struggles between the years 1960 and 1987. This article turns to the eve of the eight-week protest movement in order to examine the production of students as a nationwide social organization of youths well-versed in nationalist discourse and conversant in patriotic practices. Throughout the heady weeks of February, March, and April 1960, youthful protestors drew on elements of this ideological training in an unlikely fashion to employ them in protests against the state. Taking full advantage of the privileged position of students in nationalist discourse, the protestors of April 19th cemented the importance of the upright student demonstration in South Korea's emerging postcolonial, Cold War political landscape.

scholarly journals The Ambassadorial LPs of Dizzy Gillespie:World StatesmanandDizzy in Greece

2016 ◽  
Vol 10 (3) ◽  
pp. 239-269 ◽  
Author(s):  
DARREN MUELLER
Keyword(s):  
Cold War ◽  
African Americans ◽  
Social Position ◽  
The State ◽  
Cultural Hierarchy ◽  
Political Landscape ◽  
Jazz Musician ◽  
War Propaganda ◽  
Record Company ◽  
Musical Diplomacy

AbstractIn 1956, trumpeter Dizzy Gillespie became the first jazz musician to participate in the State Department's Cultural Presentations program, a highly public aspect of U.S. Government's Cold War propaganda efforts abroad. Seeking to capitalize on this historic moment, Gillespie's record company issued two LPs featuring his ambassadorial ensemble: World Statesman (1956) and Dizzy in Greece (1957). To date, scholarship about the tours highlights how Gillespie skillfully navigated the shifting political landscape both on and off the bandstand. The role that commercial record making played in the renegotiation of African Americans’ social position during this era, however, remains undertheorized. This article reveals how, despite the albums’ claims of representation from abroad, the LPs contain only a small portion of Gillespie's tour repertoire. I argue that these LPs were never meant to document the tours with veracity; rather, they were products of a political and technological moment when Gillespie's record label could leverage musical diplomacy to circulate an elevated vision for jazz within the country's cultural hierarchy.

The Principled Brand Strategist

2018 ◽  
Author(s):  
Emily Abrams Ansari
Keyword(s):  
Cold War ◽  
Cultural Diplomacy ◽  
The State ◽  
Aaron Copland ◽  
Strategic Response ◽  
Political Landscape ◽  
Old Left ◽  
Musical Works ◽  
War Experience ◽  
The Cold War

This chapter examines the Cold War experience of composer Aaron Copland. It argues that after suffering at the hands of Senator Joseph McCarthy and his cronies in the early 1950s, Copland reoriented himself. He not only turned away from musical Americanism as a composer but also took advantage of opportunities to tour overseas for the State Department, both to remove the taint of leftism from his image and to politically neutralize the Americanist style. Yet Copland’s Cold War choices were not simply a strategic response to a radically altered political landscape. Both his work with government and his musical works from this period show his enduring commitment to a set of strong personal principles that shaped his compositions, his writings, and his cultural diplomacy work across his long career. Copland’s ability to stay true to what he believed in ensured he never succumbed to cynicism, as did many other members of the Old Left.

Историософия русского сознания в творческом консерватизме Л.А. Тихомирова. Об упущенных возможностях национально-государственного развития России в начале ХХ века

2020 ◽  
Vol 102 ◽  
pp. 613-620
Author(s):  
Igor N. Tyapin
Keyword(s):  
Social Development ◽  
Social Organization ◽  
The State ◽  
Russian History ◽  
National Consciousness ◽  
State And Society ◽  
Working Out

The author of the article uses the works of L.A. Tikhomirov as the basis when examining the problem of criticism of the conditions of the state and society in monarchic Russia during the last decade of its existence from the part of the conservative figures who not only advocated the necessity to preserve the autocracy but also substantially contributed to the working out of the main principles of Russian social development. In particular, the “creative conservators” managed to accomplish the deep philosophic conceptualization of Russian history while trying to find the previously lost ideal of social organization. Tikhomirov’s relevant concepts of the mutual conditionality of Russian national consciousness underdevelopment and state degradation, as well as of the necessity to realize the model of the moral state of justice on the basis of the national idea, were not accepted by the bureaucratic system that resulted before long in the collapse of Russian monarchic state.

Prologue

2017 ◽  
Author(s):  
Peter D. McDonald
Keyword(s):  
Cold War ◽  
Cultural Diversity ◽  
The State ◽  
The Political ◽  
Cultural Expression ◽  
Intangible Heritage ◽  
History Of ◽  
Definition Of ◽  
The Cold War ◽  
Print Literacy

The section introduces Part II, which spans the period 1946 to 2014, by tracing the history of the debates about culture within UNESCO from 1947 to 2009. It considers the central part print literacy played in the early decades, and the gradual emergence of what came to be called ‘intangible heritage’; the political divisions of the Cold War that had a bearing not just on questions of the state and its role as a guardian of culture but on the idea of cultural expression as a commodity; the slow shift away from an exclusively intellectualist definition of culture to a more broadly anthropological one; and the realpolitik surrounding the debates about cultural diversity since the 1990s. The section concludes by showing how at the turn of the new millennium UNESCO caught up with the radical ways in which Tagore and Joyce thought about linguistic and cultural diversity.

A Special Intermittence and Continuity in Local History: The Chinese Diaspora and Their Hometown in Battlefield Quemoy during 1949-1960s

2011 ◽  
Vol 7 (2) ◽  
pp. 169-186 ◽  
Author(s):  
Chiang Bo-wei
Keyword(s):  
Cold War ◽  
Local History ◽  
The State ◽  
Chinese Diaspora ◽  
Overseas Chinese ◽  
Military Rule ◽  
Close Attention ◽  
Community Power ◽  
The Military ◽  
The Relationship

Abstract From 1949, Quemoy became the battlefront between the warring Nationalists and Communists as well as the frontline between Cold War nations. Under military rule, social and ideological control suppressed the community power of traditional clans and severed their connection with fellow countrymen living abroad. For 43 long years up until 1992, Quemoy was transformed from an open hometown of the Chinese diaspora into a closed battlefield and forbidden zone. During the war period, most of the Quemoy diasporic Chinese paid close attention to the state of their hometown including the security of their family members and property. In the early 1950s, they tried to keep themselves informed of the situation in Quemoy through any available medium and build up a new channel of remittances. Furthermore, as formal visits of the overseas Chinese were an important symbol of legitimacy for the KMT, Quemoy emigrants had been invited by the military authority to visit their hometown since 1950. This was in fact the only channel for the Chinese diaspora to go home. Using official files, newspapers and records of oral histories, this article analyzes the relationship between the Chinese diaspora and the battlefield, Quemoy, and takes a look at the interactions between family and clan members of the Chinese diaspora during 1949-1960s. It is a discussion of a special intermittence and continuity of local history.

The value systems of liberals and conservatives in Hungary, 1830–1848

1993 ◽  
Vol 36 (4) ◽  
pp. 825-850 ◽  
Author(s):  
Iván Zoltán Dénes
Keyword(s):  
National Identity ◽  
Social Organization ◽  
The State ◽  
National Character ◽  
Value Systems ◽  
Conceptual Basis ◽  
Political Opinion ◽  
Foreign Countries

ABSTRACTThe challenge of Joseph II's enlightened absolutist reforms in the 1780s imposed upon the Hungarian political opinion the painful dilemma of choosing between ‘fatherland’ and ‘progress’, between ‘nation’ and ‘civilization’, between national identity and modernization. These responses created the conceptual basis for the emergence of the modern Hungarian nation. The following characterizes the Hungarian liberals' and conservatives' intellectual horizons and value systems between 1830 and 1848. These two schools represent at least two different modernization strategies, and at least two concepts of national character and two perceptions of adversaries. The ideas here discussed concern the very bases of social organization and the nature and legitimacy of the state; they reveal how Hungarians conceived of the nation; how they saw foreign countries and the European equilibrium; how they perceived themselves and their adversaries, and how they envisaged their past and future.

Symposium on the State and Economic Development

1990 ◽  
Vol 4 (3) ◽  
pp. 3-7 ◽  
Author(s):  
Pranab Bardhan
Keyword(s):  
Economic Development ◽  
Latin American ◽  
State Intervention ◽  
The State ◽  
Market Mechanism ◽  
State Action ◽  
South Korean ◽  
American Experience ◽  
Advantages And Disadvantages ◽  
Role Of The State

The role of the state in economic development is one of the oldest topics in economics, yet controversies rage with similar passion and camps are divided on lines today broadly similar to the early writings. Though the authors of the papers in this symposium present different views, they all refuse to pose the question as a simple choice between the market mechanism and state intervention. Larry Westphal and Albert Fishlow evaluate the South Korean and the Latin American experience, respectively, in their essential complexity. Mrinal Datta-Chaudhuri draws upon a comparative study of the Indian and East Asian cases to bring out the contradictions and complementaries in the relationship between the state and the economy. Anne Krueger's paper reflects on how the comparative advantages and disadvantages of state action flow from its organizational and incentive characteristics.

An Old Right in New Bottles: State without Nation in South Korean New Right Historiography

2021 ◽  
pp. 1-21
Author(s):  
Sungik Yang
Keyword(s):  
Recent Change ◽  
New Right ◽  
Historical Narratives ◽  
Right Wing ◽  
The South ◽  
Nationalist Discourse ◽  
South Korean ◽  
Park Chung Hee ◽  
Korean State ◽  
The Right

The New Right movement that arose in the early 2000s in South Korea was a response to a change in ownership of Korean nationalist discourse during the preceding decades. Although nationalism was the preserve of the South Korean right wing from the trusteeship crisis in 1945 through the end of the Park Chung Hee regime, a historiographical revolt in the 1980s that emphasized the historical illegitimacy of the South Korean state allowed the Left to appropriate nationalism. With the loss of nationalism from its arsenal, the Right turned to postnationalist neoliberal discourse to blunt the effectiveness of leftist nationalist rhetoric. An examination of New Right historiography on the colonial and postliberation periods, however, shows that despite the recent change in conservatives’ stance on nationalism, a preoccupation with the legitimacy of the South Korean state remains at the center of right-wing historical narratives. The New Right represents old wine in new bottles.

Transcending the Past: Singing and the Lingering Cold War in the Korean Christian Diaspora

2021 ◽  
pp. 1-21
Author(s):  
HYUN KYONG HANNAH CHANG
Keyword(s):  
United States ◽  
Cold War ◽  
South Korea ◽  
Choral Music ◽  
Vocal Music ◽  
The United States ◽  
South Korean ◽  
Identity And Agency ◽  
Protestant Christianity ◽  
The Cold War

Abstract Protestant music in South Korea has received little attention in ethnomusicology despite the fact that Protestant Christianity was one of the most popular religions in twentieth-century Korea. This has meant a missed opportunity to consider the musical impact of a religious institution that mediated translocal experiences between South Korea and the United States during the Cold War period (1950s–1980s). This article explores the politics of music style in South Korean diasporic churches through an ethnography of a church choir in California. I document these singers’ preference for European-style choral music over neotraditional pieces that incorporate the aesthetics of suffering from certain Korean traditional genres. I argue that their musical judgement must be understood in the context of their lived and remembered experience of power inequalities between the United States and South Korea. Based on my interviews with the singers, I show that they understand hymns and related Euro-American genres as healing practices that helped them overcome a difficult past and hear traditional vocal music as sonic icons of Korea's sad past. The article outlines a pervasive South Korean/Korean diasporic historical consciousness that challenges easy conceptions of identity and agency in music studies.

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