Tangled Lands: Burma and India's Unfinished Separation, 1937–1948

2020 ◽  
pp. 1-23
Author(s):  
Bérénice Guyot-Réchard
Keyword(s):  
Twentieth Century ◽  
Complex Networks ◽  
South Asia ◽  
Nation State ◽  
Complex Process ◽  
Cultural Hierarchies

In 1937, Burma formally separated from India. The separation might seem self-evident, given India and Burma's framing as distinct, bounded spaces. Yet, in the Patkai mountains straddling them, separation was a complex process with only a murky sense of finality, more problematic and contested than generally acknowledged. The border ran through similar groups and complex networks, which posed recurring problems for local inhabitants and frontier officials. As independence neared, colonial officials unsuccessfully tried to reshape the Patkai's territorialization. Viewed from the Patkai, the narrative of an amiable divorce between two ill-suited partners crumbles. The separation was one of several partitions that created bounded spaces across South Asia during the twentieth century. Seeing Burma and India as distinct others privileges spatio-cultural hierarchies rooted in colonial frameworks, assimilated by postcolonial political arrangements and nation-state-centric scholarship. This article foregrounds the need to explore how India and Burma were made against one another and recover alternative spatialities.

D?r al-?arb as the Motherland? The Muslim Tatars of (the Grand Duchy of) Lithuania and Social Contract

2017 ◽  
Vol 10 (2) ◽  
pp. 157-177
Author(s):  
Egdūnas Račius
Keyword(s):  
Twentieth Century ◽  
Social Contract ◽  
Social Consequences ◽  
Nation State ◽  
The Social ◽  
State And Society ◽  
Muslim Minority ◽  
Grand Duchy Of Lithuania ◽  
In The Beginning ◽  
Grand Duchy

Muslim presence in Lithuania, though already addressed from many angles, has not hitherto been approached from either the perspective of the social contract theories or of the compliance with Muslim jurisprudence. The author argues that through choice of non-Muslim Grand Duchy of Lithuania as their adopted Motherland, Muslim Tatars effectively entered into a unique (yet, from the point of Hanafi fiqh, arguably Islamically valid) social contract with the non-Muslim state and society. The article follows the development of this social contract since its inception in the fourteenth century all the way into the nation-state of Lithuania that emerged in the beginning of the twentieth century and continues until the present. The epitome of the social contract under investigation is the official granting in 1995 to Muslim Tatars of a status of one of the nine traditional faiths in Lithuania with all the ensuing political, legal and social consequences for both the Muslim minority and the state.

Mennonite Chaco Mission, Iglesia Evangélica Unida (IEU), and Argentina's Nation-State

2002 ◽  
Vol 30 (3) ◽  
pp. 347-360
Author(s):  
Elmer S. Miller
Keyword(s):  
Twentieth Century ◽  
State Policy ◽  
Active Role ◽  
Dynamic Interaction ◽  
Native People ◽  
State Agencies ◽  
Nation State ◽  
Multiple Agents ◽  
Christian Missions ◽  
The Relationship

Research reports on Christian missions to foreign lands have tended to focus on the relationship between missionary and native people, giving little attention to the interplay of nation-state agencies. Furthermore, the reports portray a one-way process in which the missionary gives and natives receive, although the intervention actually entails multiple agents influencing one another. This study documents the dynamic interaction among a Mennonite Mission, Argentine national and state indigenous policies, and Toba aborigines throughout the latter twentieth century. It illustrates the active role played by the Toba in reformulating both the missionary message and nation-state policy.

Muslim identity and separatism in India: the significance of M. A. Ansari

1991 ◽  
Vol 54 (1) ◽  
pp. 104-125 ◽  
Author(s):  
P. G. Robb
Keyword(s):  
Twentieth Century ◽  
South Asia ◽  
Michel Foucault ◽  
Muslim Identity ◽  
British Rule ◽  
Empirical Level ◽  
Late Nineteenth

This paper arises out of dissatisfaction with wholly instrumentalist explanations of Muslim separatism in India, views which have their critics but which generally prevail nowadays, reinforced by no less an influence than that of Michel Foucault. The problem is the fundamental one of what constitutes a group, and in particular of whether or not there can be objective harmonization, ‘orchestration sans chef d'orchestre qui confère regularité’, within any set of people. At an empirical level, in regard to Indian Muslims, the debate has three main elements: what was the nature of communalism, how far Muslim separatism was a process, and whether its development was a sufficient explanation for the partition of 1947. To the extent that Muslims became separatist, they obviously might have been diverted into other attitudes, and to that extent is it important to identify events which encouraged or errors which prevented that diversion.On this occasion the discussion will begin as a review of A nationalist conscience, Mushirul Hasan's study of M. A. Ansari, and then move on to some of the issues suggested by Ansari's life and Hasan's treatment of it. The book provides an important corrective, in its emphasis and viewpoint, to the tendency to attribute the partition in India to a consistent and inevitable conflict between increasingly irreconcilable forces. The study extends and rounds out earlier work; it brings to life the alternative symbolized by Ansari, and thus casts into relief the occasions when Hindu–Muslim agreement and a common front against the British seemed possible, as in 1919–22 and 1935. The book exhibits the familiarity and maturity of understanding resulting from such an intense and long-term project of research. It is a timely contribution too, as intercommunal tensions once again mount in South Asia, and voices are heard suggesting that the secular constitution of India is inappropriate to the essential character of its people. The book's implicit thesis is that separatism did indeed evolve, with clear stages from the late nineteenth to the mid twentieth century; that its opponents were unable to arrest its advance; and that Ansari is significant for exemplifying these two points. Hasan thus illustrates an alternative to communalism offered during the struggles against British rule; it was an alternative which failed. The question is whether or not it could have succeeded.

Caste-Less Tamils and Early Print Public Sphere: Remembering Iyothee Thass (1845–914)

2021 ◽  
pp. 026272802110348
Author(s):  
Dickens Leonard
Keyword(s):  
Twentieth Century ◽  
Public Sphere ◽  
South Asia ◽  
Colonial Period ◽  
Indian History ◽  
Early Twentieth Century ◽  
History Of

Responding to the history of Dalit invisibility in print public sphere, this article explores one of the earliest Dalit articulations in print in South Asia during the colonial period. Extending studies on anti-caste thought by foregrounding the Tamil cosmopolis, this conceptualises how the most oppressed by caste engaged with print in the early twentieth century, through studying the works on and of Pandit Iyothee Thass and his movement. The article proposes that these experiments with print opened the chance of a political to emerge, which was otherwise foreclosed, towards wording a caste-less community at this earlier time in Indian history.

Sovereignty in a Minor Key

2021 ◽  
Vol 33 (1) ◽  
pp. 41-61
Author(s):  
Thomas Blom Hansen
Keyword(s):  
Twentieth Century ◽  
Eighteenth Century ◽  
Indian Ocean ◽  
Western Europe ◽  
Nation State ◽  
The World ◽  
The Indian Ocean ◽  
Theories Of Sovereignty ◽  
A Minor ◽  
State Form

Abstract Theories of sovereignty in the twentieth century are generally based on a teleological “out-of-Europe” narrative where the modern, centralized nation-state form gradually spread across the world to be the foundation of the international order. In this article, the author reflects on how the conceptualization of sovereignty may change if one begins a global account of modern sovereignty not from the heart of Western Europe but from the complex arrangements of “distributed sovereignty” that emerged in the Indian Ocean and other colonized territories from the eighteenth century onward. These arrangements were organized as multiple layers of dependency and provisional domination, captured well by Eric Beverley's term minor sovereignty. Thinking through sovereignty in a minor key allows us to see sovereignty less as a foundation of states and societies and more as a performative category, emerging in a dialectic between promises of order, prosperity, and law, and the realities of violent domination and occupation.

In International Pursuit of a Caliphate

2017 ◽  
Author(s):  
Mona Hassan
Keyword(s):  
Twentieth Century ◽  
New Age ◽  
League Of Nations ◽  
Religious Community ◽  
Nation State ◽  
Muslim Community ◽  
Early Twentieth Century ◽  
New Models ◽  
Muslim Intellectuals ◽  
Post War

This chapter analyzes the vibrant discussions of the early twentieth century over how to revive a caliphate best suited to the post-war era. While some advocated preservation of a traditional caliphal figurehead, many Muslim intellectuals were greatly persuaded by new models of internationalism embracing the nation-state and proposed international caliphal councils and organizations, similar to the League of Nations, or other purportedly spiritual institutions, similar to the refashioned papacy, to preserve the bonds of a transregional religious community. To varying degrees, all the participants in the debate over reviving a twentieth-century caliphate were influenced by an intriguing confluence of both the historic transregionalism of the Muslim community as well as the modern thrust of the new age of global internationalism.

Introduction

2019 ◽  
pp. 1-30
Keyword(s):  
Twentieth Century ◽  
Korean War ◽  
State System ◽  
Nation State ◽  
Territorial Sovereignty ◽  
The Korean War

This introductory chapter provides an overview of the book's main themes. This book tells a story of the changing script of warfare in the mid-twentieth century through the Korean War. At stake in this conflict was not simply the usual question of territorial sovereignty and the nation-state. The heart of the struggles revolved around the question of political recognition, the key relational dynamic that formed the foundation for the post-1945 nation-state system. This book argues that in order to understand how the act of recognition became the essential terrain of war, one must step away from the traditional landscape of warfare—the battlefield—and into the interrogation room.

Geography, Genre, and Narrative in Kipling's Kim

2021 ◽  
Vol 54 (1) ◽  
pp. 43-64
Author(s):  
Emily Laskin
Keyword(s):  
South Asia ◽  
Central Asia ◽  
British Empire ◽  
Spatial Development ◽  
Nation State ◽  
The Novel ◽  
Temporal Development ◽  
Geographic Regions

Abstract This article examines Kipling's 1901 novel Kim in light of the period's contemporary geopolitical events, arguing that the novel imagines both the end of the British Empire and a utopian state in which empire is static and eternal. The essay uncovers a parallel between the geographic regions on India's periphery, toward which the novel's action drives but which it never ultimately reaches, and two “developmental genres,” the picaresque and the bildungsroman, which the novel holds in tension. It argues further that whereas earlier studies of Kim and the bildungsroman have explained Kim's thwarted temporality as a novel about a period newly unmoored from the stabilizing concept of the nation-state, they do not account for the politicized space of Kipling's South Asia. This article shows that just as temporal development was becoming more open-ended and abstract, spatial development in the non-European world was becoming increasingly circumscribed. Kim therefore requires not just a youthful hero and a deferred Bildung but also an unreachable region—Central Asia, to India's north—and a thwarted picaresque narrative in order to represent the newly burgeoning globalized order.

The Politics and Economics of Exile

2019 ◽  
pp. 154-183
Author(s):  
Yasmine Ramadan
Keyword(s):  
Twentieth Century ◽  
National Identity ◽  
Nation State ◽  
Economic Exploitation ◽  
Political Exile ◽  
Arab Gulf ◽  
Regional Affiliation

The fourth chapter takes the reader beyond the boundaries of the Egyptian nation, to Europe and the Gulf, to explore the space of political and economic dislocation, and brings together the work of Bahaa Taher and Muhammad al-Bisati. It traces the transformation of the exilic novel from the early decades of the twentieth century: while early Arabic narratives showed a movement beyond the borders of Egypt largely for the purposes of education, Taher’s Al-Hubb fi al-manfa (Love in Exile, 1995) and al-Bisati’s Daqq al-tubul (Drumbeat, 2006) depict Europe as the space of political exile, and the Arab Gulf as the site of economic exploitation. In both cases the novels under examination raise questions about the unity of the Egyptian nation-state in an age where political, social, and economic flows extend beyond the boundaries of the nation. The two works engage not only with issues of national identity and belonging, but also with that of regional affiliation. highlighting how the experience of economic and political dislocation serves to illuminate the failure Abdel Nasser’s Arab nationalist dream, and its dissolution under the regimes of Sadat and Mubarak in the following decades.

Lu, Xun (1881–1936)

2018 ◽  
Author(s):  
Flora Xiaofang Shao
Keyword(s):  
Twentieth Century ◽  
Driving Force ◽  
Chinese Literature ◽  
Modern Chinese Literature ◽  
Chinese Society ◽  
Nation State ◽  
Lu Xun ◽  
Social Critique ◽  
New Culture Movement ◽  
New Literature

Lu Xun, a pre-eminent man of letters in twentieth-century China, is widely regarded as the father of modern Chinese literature. Writing during China’s tumultuous transition from a dynastic empire into modern nation-state, Lu Xun was one of the leading practitioners of the nationalist ‘New Literature’ as well as a driving force behind the iconoclastic New Culture Movement and other intellectual reforms. His works have been celebrated for their trenchant critique of the cultural malaise of Chinese society. His inimitable style of acute self-reflexivity, combined with dark sarcasm, set an example for later writers who were similarly engaged in literature as a form of social critique.

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