The Depopulation of Nicaragua in the Sixteenth Century

1982 ◽  
Vol 14 (2) ◽  
pp. 253-286 ◽  
Author(s):  
Linda Newson

At the time of the Spanish conquest Nicaragua was inhabited by tribes and chiefdoms whose total population ran into hundreds of thousands: today only 4 per cent of the population is classified as Indian. With the exception of a short period in the eighteenth century, the Indian population has declined continuously since the sixteenth century, with the greatest losses being sustained during the first few decades of Spanish rule. Reconstructing the demographic history of Nicaragua is not an easy task since much of the documentary record has been lost as the result of natural disasters and political upheavals.

2015 ◽  
Vol 2015 ◽  
pp. 1-5 ◽  
Author(s):  
Anand N. Shukla ◽  
Tarun Madan ◽  
Bhavesh M. Thakkar ◽  
Meena M. Parmar ◽  
Komal H. Shah

This epidemiological study was designed to evaluate the prevalence of undetected hypertension in an apparently healthy western Indian population having no history of major illness. 3629 individuals of ≥18 years of age were included in the study. Hypertension (HTN) was defined as systolic blood pressure (SBP) ≥ 140 mmHg or diastolic blood pressure (DBP) ≥ 90 mmHg and prehypertension (PHTN) as SBP ≥ 120–139 mmHg or DBP ≥ 80–89 mmHg, but without HTN. The prevalence of undiagnosed HTN in the total population was 26% and was 11% and 40% in the young (≤40-year) and old (>40-year) populations, respectively. The prevalence of PHTN, 40% in the overall population, was nearly the same in the young (39%) and the old population (42%). The risk factor most strongly associated with PHTN and HTN was obesity, showing the highest odds ratio in the overall (PHTN 2.14; 95% CI 1.20–3.81; HTN 2.72; 95% CI 1.53–4.85), the young (PHTN 2.29; 95% CI 1.25–4.21; HTN 2.92; 95% CI 1.59–5.35), and the old (PHTN 1.13; 95% CI 0.65–1.96; HTN 1.38; 95% CI 0.79–2.4) populations. Hypertension is a major risk factor for cardiovascular diseases which must not be ignored, especially in the western Indian population.


2014 ◽  
Vol 12 (1) ◽  
pp. 219-233 ◽  
Author(s):  
ISAAC NAKHIMOVSKY

The history of Swiss republicanism was memorably summed up by Orson Welles in the classic filmThe Third Man(1949): whereas the tumultuous and tyrannical politics of the Italian Renaissance produced a great cultural flourishing, Welles observed, “In Switzerland, they had brotherly love, they had five hundred years of democracy and peace, and what did that produce? The cuckoo clock.” Suggestive as it may be, Welles's contrast is as misleading as it is memorable. The Swiss were a fearsome military power at the beginning of the sixteenth century, admired by no less a Florentine than Niccolò Machiavelli, but by the eighteenth century they were no longer capable of defending themselves, and they were summarily occupied by the armies of revolutionary France in 1798. The nature of Swiss democracy was long contested, and in 1847 the Swiss fought a civil war over it. Finally, it must be said, cuckoo clocks were invented in the Black Forest region, on the other side of the Alps. As we shall see, the success of the Swiss watchmaking industry does in fact deserve a place in the history of liberty, but Jean-Jacques Rousseau turns out to be a more helpful guide for understanding its significance.


In the early modern period, Catholic communities in Protestant jurisdictions were impelled to establish colleges for the education and formation of students in more hospitable Catholic territories. The Irish, English and Scots Colleges founded in France, Flanders, the Iberian peninsula, Rome and elsewhere are the best known, but the phenomenon extended to Dutch and Scandinavian foundations in southern Flanders and the German lands. Similarly colleges were established in Rome for various national communities, among whom the Maronites are a striking example. The first colleges were founded in the mid-sixteenth century and tens of thousands of students passed through them until their closure in late eighteenth century. Only a handful survived the disruption of the French Revolutionary wars to re-emerge in the nineteenth century. Historians have long argued that these exile colleges played a prominent role in maintaining Catholic structures by supplying educated clergy equipped to deal with the challenges of their domestic churches. This has ensured that the Irish, English and Scots colleges in particular have a rich historiography laid out in the pages of Archivium Hibernicum, the Records of the Scots Colleges or the volumes published under the aegis of the Catholic Record Society in England. Until recently, however, their histories were considered in isolating confessional and national frameworks, with surprisingly little attempt to examine commonalities or connections. Recent research has begun to open up the topic by investigating the social, economic, cultural and material histories of the colleges. Meanwhile renewed interest in the history of early modern migration has encouraged historians to place the colleges within the vibrant migrant communities of Irish, English, Scots and others on the continent. The Introduction begins with a survey of the colleges. It assesses their historiographies, paying particular attention to the research of the last three decades. The introduction argues that an obvious next step is to examine the colleges in transnational and comparative perspectives. Finally, it introduces the volume's essays on Irish, English, Scots, Dutch, German and Maronite colleges, which provide up-to-date research by leading historians in the field and point to the possibilities for future research on this exciting topic.


1930 ◽  
Vol 6 (1) ◽  
pp. 179-186
Author(s):  
W. E. D. Allen

In one of the recently published volumes of the Broadway Travellers Series (Don Juan of Persia; a Shi'ah Catholic, 1560—1604, translated and edited with an introduction by G. Le Strange) is an interesting account of Georgia and of some of the events of the Turko- Persian War which endured between the years 1578 and 1587. The Persian account throws much light on the state of Georgia at the end of the sixteenth century, and it serves as a valuable supplement to von Hammer Purgstall's history of the war, based mainly on Turkish sources, and published as books 38 and 40 of his Histoire de l'Empire Ottoman (in Vol. viii of the French edition).Neither the historian of Turkey nor the editor of Don Juan appear to have made use of the material from Georgian sources which is available for this period, namely the provincial histories of Kartli, Samtzkhé, Kakheti and Imereti collated by Prince Wakhusht of Kartli during the eighteenth century, and published by Brosset in his Histoire de la Géorgie, 2ième partie, 1iere livraison, Spb. 1856.


2001 ◽  
Vol 91 ◽  
pp. 50-62 ◽  
Author(s):  
Neville Morley

For a study of social and economic questions an assessment of population is indispensable. It must make a difference to our picture of the agrarian troubles that vexed the late Republic, whether we take Italy to have been densely or thinly settled.Although debate continues on the causes, chronology, and extent of the ‘second-century crisis’ in Italy, a consensus has developed on its main symptom: the free peasantry, numbers already depleted by the burdens of military service, was displaced from the land by imported slaves and so continued to decline, a development which contributed significantly to the troubles of the succeeding century. Underpinning this consensus is widespread acceptance of what might be called the ‘Beloch-Brunt’ model of the demographic history of Italy in this period. This model suggests that between the late third century (Polybius' account of the numbers of Romans and Italians under arms in 225 B.C. permits an estimate of the total population) and the late first century (Augustus' first census of Roman citizens in 28 B.C., the first truly reliable one since the enfranchisement of the Italians) the free population had declined from about four and a half million people to about four million.


1972 ◽  
Vol 13 (3) ◽  
pp. 397-406 ◽  
Author(s):  
M. D. D. Newitt

The sultanate of Angoche on the Moçambique coast was founded probably towards the end of the fifteenth century by refugees from Kilwa. It became a base for Muslim traders who wanted to use the Zambezi route to the central African trading fairs and it enabled them to by-pass the Portuguese trade monopoly at Sofala. The Portuguese were not able to check this trade until they themselves set up bases on the Zambezi in the 1530s and 1540s, and from that time the sultanate began to decline. Internal dissensions among the ruling families led to the Portuguese obtaining control of the sultanate in the late sixteenth century, but this control was abandoned in the following century when the trade of the Angoche coast dwindled to insignificance. During the eighteenth century movements among the Macua peoples of the mainland and the development of the slave trade in the Indian Ocean laid the foundations for the revival of the sultanate in the nineteenth century.


2019 ◽  
Vol 11 (3) ◽  
pp. 296-335
Author(s):  
Giacomo Savani

AbstractIn this article, I follow the mixed fortunes of a woodcut depicting a cutaway view of a set of ancient baths, so far neglected by modern scholarship. First published in a mid-sixteenth-century treatise on balneology and based on a misinterpretation of Vitruvius (5.10.1), it reappeared as a copy of a Roman wall-painting in several eighteenth-century antiquarian works. The remarkable resonance enjoyed by this image in specialist and popular publications until the early twentieth century makes it one of the most influential and controversial sources in the history of Roman baths studies. In exploring the reasons behind the enduring, uncritical acceptance of this depiction, I raise broader questions concerning the nature and extent of intellectual networks in eighteenth-century Europe.


1989 ◽  
Vol 121 (1) ◽  
pp. 122-129 ◽  
Author(s):  
G. E. Marrison

Mrs. Jacob has provided us with a translation, for the first time in English, of the most important text in classical Cambodian literature, with an introduction and critical notes and lists, which will be of great help to anyone studying the Cambodian text. The Cambodian Rāmāyaṇa was composed anonymously by at least three authors over three centuries, and is divided into two parts. The earliest writer, of the sixteenth century, accounts for about a fifth of the first part, covering the main events of the Bālakāṇḍa and Ayodhyakāṇḍa. It was continued in the seventeenth century with the story up to Rāvaṇa's assembling the remnants of his army for the final battle with Rāma: but Rāvaṇa's death, the rescue of Sītā and her trial by fire, and the triumphant return to Ayodhya, are all missing. The second part of the Cambodian Rāmāyaṇa relates those events from the Uttarakāṇḍa which deal specifically with the later history of Rāma and Sītā: her second rejection and exile, the birth of their two sons, the meeting again, and Sītā's going down into the earth. This part is believed to have been composed in the eighteenth century.


1979 ◽  
Vol 20 (1) ◽  
pp. 75-123
Author(s):  
Heinrich Richard Falk

The recorded history of the Spanish theatre has been, in large measure, a history of the Madrid stage. Madrid, like London and Paris, was not only the political center of its nation, but also its cultural capital. Performers and playwrights may have served enforced periods of apprenticeship in the provinces (the example of Molière comes to mind), but success in the capital remained a constant goal. Historians of the theatre in Spain have tended to follow the lead of the actors in fixing their attention almost exclusively on Madrid. N. D. Shergold's A History of the Spanish Stage becomes primarily a history of the Madrid stage after his chronicle moves from medieval times to the establishment of the first public theatres in late sixteenth-century Madrid. René Andioc's study of the eighteenth-century Spanish theatre, Sur la querelle du théâtre au temps de Leandro Fernández de Moratín (Theatrical Polemics in the Time of Moratin), is almost entirely about the theatre in Madrid, a fact recognized in the title of the Spanish version, Teatro y sociedad en el Madrid del siglo XVIII (Theatre and Society in Eighteenth-Century Madrid). Many additional examples could be cited from the Golden Age to the present of historians purporting to study the Spanish theatre, but in reality considering only the Madrid theatre.


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