Books of Laughter and Forgetting: Satire and Trauma in the Novels of Il'f and Petrov

Slavic Review ◽  
2015 ◽  
Vol 74 (2) ◽  
pp. 334-353
Author(s):  
Maya Vinokour

The Soviet 1920s and '30s saw heated debate around the issue of laughter, with writers and political actors alike asking, should the Soviet person laugh at all, and if so, how? This article considers the birth of Soviet laughter as reflected in Il'ia Il'f and Evgenii Petrov's popular satirical novels,The Twelve Chairs(1928) andThe Golden Calf(1931). I argue that Il'f and Petrov's relatively consistent critical unassailability throughout the Soviet period rests on two techniques. First, they acknowledge trauma without dwelling on it—it is always already in the past, with dramatic focus placed instead on the socialist future. Second, they encourage collective, outward-oriented laughter, stimulating Soviet citizens to unite themselves against the possible enemies of socialism. Thus, despite its inclusion of some subversive elements (like the ideologically volatile trickster Ostap Bender), Il'f and Petrov's satire was at the vanguard of what became official literary ideology.

2012 ◽  
Vol 41 (4) ◽  
pp. 183-221 ◽  
Author(s):  
James To

The overseas Chinese (OC) form a vast network of powerful interest groups and important political actors capable of shaping the future of China from abroad by transmitting values back to their ancestral homeland (Tu 1991). While the Chinese Communist Party (CCP) welcomes and actively seeks to foster relations with the OC in order to advance China's national interests, some cohorts may be hostile to the regime. In accordance with their distinct demographic and ethnic profiles, the CCP's qiaowu ([Formula: see text], OC affairs) infrastructure serves to entice, co-opt, or isolate various OC groupings. This article summarises the policies for managing different subsets of OC over the past three decades, and argues that through qiaowu, the CCP has successfully unified cooperative groups for China's benefit, while preventing discordant ones from eroding its grip on power.


Author(s):  
David Worth

Over the past 30 years in Western Australia (WA), there has been heated debate about the future use of the remaining karri and jarrah forests in the south-west of the State. This debate revolves around policy proposals from two social movements: one wants to preserve as much of the remaining old-growth forests as possible, and an opposing movement supports a continued


2006 ◽  
Vol 30 (2) ◽  
pp. 182-204 ◽  
Author(s):  
Elaine Kelly

The early-music revival provoked much heated debate in the second half of the nineteenth century. The leading scholars of the era, Philipp Spitta and Friedrich Chrysander were keen to encourage performances and editions of early music that presented it in the spirit in which it was conceived. This approach met with vociferous opposition from Robert Franz and his supporters, who embraced a Darwinian aesthetic. Although committed to reviving the past, Franz believed that the tastes of nineteenth-century listeners had become too sophisticated to enjoy early music in its original state and modernized it accordingly. The source of the most heated debates was the issue of continuo realization, a topic in which Brahms, through his performing and arranging activities, had a vested interest. Franz, who dismissed the musicologists as artistic philistines, found a difficult adversary in Brahms. Brahms's scholarly inclinations have been well documented, and predictably, his approach to reviving Baroque music reflected a high level of historical awareness. He was, however, first and foremost a creative musician, and as a consequence, aesthetic issues were paramount in his performances and publications. Considerable tensions arose between Franz, and Brahms, and Chrysander, which are explored here in relation to the latter's editions of Handel's Italian duets and trios. The difficulties surrounding continuo practice were not confined to opposition from Franz; even among musicologists there was much disagreement about how the music should be performed. Brahms's approach to continuo realization is considered in this context.


2018 ◽  
Vol 04 (01) ◽  
pp. 23-37 ◽  
Author(s):  
Zhao Xiaochun

There has been an increasingly heated debate over the origins and prospects of China’s global activism since the 18th National Congress of the Communist Party of China (CPC) held in late 2012. Some in the West view China’s proactive diplomatic posture as evidence of a rising power’s geostrategic ambition to become the next world hegemon. This article traces the intellectual pedigree and policy relevance of the concept of a “community of shared future for mankind” highlighted in President Xi Jinping’s work report to the 19th CPC National Congress in October 2017. Based on a sober assessment of global trends, and drawing inspiration from traditional Chinese wisdom and the Western civilization, this concept represents China’s vision of a more just, secure, and prosperous world in which China sees itself as an earnest builder of world peace, an important contributor to global development, and a staunch defender of international order. Concurrently, it also marks a transition of Chinese strategic posture from a “hide-and-bide” one to a global activist one. Under this vision, China’s diplomacy has taken on a new look over the past few years. Looking into the future, China is expected to play a more active role in leading international efforts to enhance global governance and exploring new models of cooperation for world development, while attempting to shoulder greater responsibilities as a major emerging power.


2020 ◽  
Vol 16 (47) ◽  
pp. 84-110
Author(s):  
Elena Malaya ◽  

The article is devoted to ideas about the Soviet era, widespread in а village in the north-east of Crimea. The paper offers an analysis of how the community, formed around a partially preserved state farm, builds its own picture of historical time, expands the imaginary boundaries of the Soviet period, and also thinks of it not so much as the past, but as the past future. Particular attention is paid to the object that organizes its temporality — а time capsule, which was laid twice in the studied village (in 1967 and in 2017), as well as its connection with the teleology of modernism. The article compares letters to descendants, sealed in two time capsules, as well as additional documents sent to the future. The text of the 1967 letter is based on a progressive narrative and contains a list of economic indicators of the success of the Soviet economy. By contrast, the 2017 text creates a picture of an unstable time of change, in which the focus is not on the predictable future, but on the vague past and present. The author of the article explains the nostalgia for the Soviet era in the studied community by the reaction to the changes and crises of the post-Soviet period, and suggests using temporal logic in the research of post-socialism.


Author(s):  
Ivan Romaniuk ◽  

The article reviews the textbook in three parts, in which well-known authors using primarily source documents, the work of domestic and foreign researchers have revealed agrarian relations in Ukraine from ancient times to the present. Particular attention is paid to issues of change in agriculture, socio-economic life of the village, the environment of the peasantry, the daily life of the Ukrainian countryside. Knowledge of the experience of the past agrarian system can become a reliable basis for a conscious choice of optimal ways of further progress of Ukraine as a democratic and prosperous state.


2018 ◽  
Vol 22 (3) ◽  
pp. 563-581 ◽  
Author(s):  
Henri Myrttinen

Although it has come under multiple attacks and pressures over the past decades, patriarchy has proven itself to be highly resilient and adaptive. However, new ways of “being men” have started to emerge over the past years that at least seemingly question dominant masculinities. I examine here four “new” forms of political masculinities: violently fratriarchal masculinities, “softer” militarized masculinities of peacekeepers, the less violent masculinities promoted by global antidomestic violence campaigns, and lastly what I term the “He4She” masculinities of international political actors. These four manifestations of political masculinities underscore on the transitional and temporal nature of gender roles and identities. All have arisen out of political and social transitions in which previously dominant notions of masculinity have been challenged. These changes, however, do not necessarily mean an end to patriarchy. Indeed, the new somewhat more egalitarian masculinities may serve to shore up and stabilize patriarchy.


2021 ◽  
pp. 009145092110635
Author(s):  
Alexandra Dmitrieva ◽  
Vladimir Stepanov ◽  
Alyona Mazhnaya

According to Dante, “Limbo” is the first circle of Hell located at its edge. Unlike other residents of Hell, the Limbo population suffers no torment other than their lack of hope. We argue that a lack of hope in post-Soviet Ukraine is expressed by a lack of conditions for a better future since the past is overrepresented in the present. Therefore, every movement transforms under the past’s pressure, changing its course in order to reproduce and perpetuate ghosts of what is long gone. We argue that the current state of Ukraine can be framed as “post-Soviet limbo.” If the great stability of the Soviet regime was a result of overregulation and extensive control, or of “uncertainty avoidance,” then a post-Soviet limbo is a result of “managing uncertainty” simultaneously influenced by Soviet legacies and neoliberal promises of growth, calculability, and deregulation on the part of the State. “Soviet legacies” are dominant and represent a mix of formal overregulation explicitly presented through laws and policies and informality which, according to some authors, became even more widespread in the post-Soviet period than it used to be under the Soviet rule. We do not aim to consider the past legacies as being opposite to neoliberal features and futures, but negotiate the way the two are interrelated and mutually reinforced in the present to produce the post-Soviet limbo. Ukraine’s performance of Opioid Agonist Therapy (OAT) coverage is consistently estimated as insufficient and needing further improvement. However, we argue that that there are two modes of OAT implementation in Ukraine: state-funded (formal) and privately-funded (informal). The latter’s size does not fall into official estimates since the national reports on OAT performance never include the numbers of patients involved in informal treatment. We suggest, that the informal mode of OAT implementation appeared as a result of contrasting efforts towards intensive regulation and extensive growth. To understand how these two modes are produced in the context of post-Soviet narcology, how they differ and where their paths cross, we analyze two types of texts: legal and policy documents regulating substance use disorder (SUD) treatment, mainly OAT; and qualitative data, including interviews with OAT patients and field notes reflecting the environment of OAT programs. Finally, the presented article seeks to answer how the state’s contrasting efforts to manage the uncertainty of SUD treatment through OAT regulation and implementation reproduce the post-Soviet limbo and, thus, people with SUD as “patients of the state” who are frozen in a hopeless wait for changes.


Author(s):  
Г.Н. Ланской

Статья посвящена истории связи между развитием исторической науки и политической практики в России. В контексте этого развития представлены, с одной стороны, эволюция исторических исследований и их координации и, с другой стороны, трансформация подхода институциональных структур государства к выбору управленческой стратегии в руководстве работой историков. В качестве примера для исследования обозначенной проблемы выбран период с начала XVIII до начала XXI века, потому что в его рамках была сформирована практика профессиональной деятельности в сфере историографии как процесса человеческой деятельности. Особое внимание в статье адресовано к роли идеологии в формировании различных моделей связи между работой историков и политических деятелей по конструированию образа прошлого, настоящего и будущего развития российской истории. The article reveals the connection between the historical science development and evolution of political practice in Russia.In that context shown are the course of the historical research and the coordination and control strategies implemented by the state, including institutional transformations.As a subject of current research was taken the period from the XVIII – beginning of the XXI centuries, when historiography became a profession and was institutionalized.Special attention is driven to the role of ideology in adopting different models of interaction between historians and political actors, while framing the image of the past, the present and the future of Russia.


2020 ◽  
pp. 1-13 ◽  
Author(s):  
Kornelia Kończal

In early 2018, the Polish parliament adopted controversial legislation criminalising assertions regarding the complicity of the ‘Polish Nation’ and the ‘Polish State’ in the Holocaust. The so-called Polish Holocaust Law provoked not only a heated debate in Poland, but also serious international tensions. As a result, it was amended only five months after its adoption. The reason why it is worth taking a closer look at the socio-cultural foundations and political functions of the short-lived legislation is twofold. Empirically, the short history of the Law reveals a great deal about the long-term role of Jews in the Polish collective memory as an unmatched Significant Other. Conceptually, the short life of the Law, along with its afterlife, helps capture poll-driven, manifestly moralistic and anti-pluralist imaginings of the past, which I refer to as ‘mnemonic populism’. By exploring the relationship between popular and political images of the past in contemporary Poland, this article argues for joining memory and populism studies in order to better understand what can happen to history in illiberal surroundings.


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