An Indian Dancer

Tempo ◽  
1948 ◽  
pp. 9-13
Author(s):  
W. H. Haddon Squire
Keyword(s):  
Strict Sense ◽  
Late Professor ◽  
Original Language ◽  
Emotional Effect ◽  
Ritual Dance

The late Professor Collingwood claimed that the dance is the mother of all languages in the sense that every kind or order of language (speech, gesture, and so forth) is an offshoot from an original language of total bodily gesture; a language which we all use, whether aware of it or not—even to stand perfectly still, no less than making a movement, is in the strict sense a gesture. He also relates the dance to the artist's language of form and shape. He asks us to imagine an artist who wants to reproduce the emotional effect of a ritual dance in which the dancers trace a pattern on the ground. The emotional effect of the dance depends not on any instantaneous posture, but on the traced pattern. Obviously, he concludes, the sensible thing would be to leave out the dancers altogether, and draw the pattern by itself.

Are Ethnic Entrepreneurs Social Innovators? Turkish Migrant Entrepreneurs in Salzburg

2016 ◽  
Vol 6 (2) ◽  
pp. 363-371
Author(s):  
Heiko Berner
Keyword(s):  
Labour Market ◽  
Social Problems ◽  
Social Innovation ◽  
Strict Sense ◽  
Labour Market Situation ◽  
Ethnic Business ◽  
Turkish Migrants ◽  
Social Innovations ◽  
Definition Of ◽  
Ethnic Businesses

Social innovations are targeted measures that are capable to resolve social problems (Rammert 2010) and they are directed towards an improvement of the situation (Gillwald 2000). Finally, they are directed towards an amelioration of the situation (Gillwald 2000). In Austria it is argued that ethnic business represents a type of social innovation (Haberfellner 2000). The question the paper addresses is if and to what extent ethnic business goes hand in hand with social developments and possibly boosts social change. Entrepreneurs of Turkish origin in Salzburg are the focus of analysis. The paper starts with a definition of the term ‚social innovation‘ (1), the issues of ethnic vs. migrant business (2.), followed by the description of the labour market situation of Turkish migrants in Salzburg and discrimination in the labour market (3.), and, to to round up, the analysis of biographic interviews with Turkish entrepreneurs in Salzburg (4.). The preliminary results show that there exist social problems such as the lower socio-economic situation of Turkish migrants in Salzburg and discrimination in the labour market. These problems can be seen as basis for the need of social innovations. But nevertheless Turkish run ethnic businesses in a strict sense of the word are no social innovation because they do not act against the problems in an intended way; they rather work on their own account. They may overcome disadvantages on the labour market but their actions are not directed towards overcoming the problem per se. It is much rather a transintentional aspect (Schimank 2010), which goes beyond the economic interest of the actors.

The Revolutionizing of the Revolution

2017 ◽  
Author(s):  
R. R. Palmer
Keyword(s):  
French Revolution ◽  
Point Of View ◽  
Strict Sense ◽  
French Government ◽  
Thing In Itself ◽  
Set Up ◽  
The Moment ◽  
The French Revolution ◽  
The Revolution

In 1792, the French Revolution became a thing in itself, an uncontrollable force that might eventually spend itself but which no one could direct or guide. The governments set up in Paris in the following years all faced the problem of holding together against forces more revolutionary than themselves. This chapter distinguishes two such forces for analytical purposes. There was a popular upheaval, an upsurge from below, sans-culottisme, which occurred only in France. Second, there was the “international” revolutionary agitation, which was not international in any strict sense, but only concurrent within the boundaries of various states as then organized. From the French point of view these were the “foreign” revolutionaries or sympathizers. The most radical of the “foreign” revolutionaries were seldom more than advanced political democrats. Repeatedly, however, from 1792 to 1799, these two forces tended to converge into one force in opposition to the French government of the moment.

Ważyk metafizyczny? / Ważyk – A Metaphysician?

2013 ◽  
Vol 54 (1) ◽  
pp. 35-47
Author(s):  
Jerzy Święch
Keyword(s):  
Twentieth Century ◽  
Human Life ◽  
Late Phase ◽  
Human Condition ◽  
Theory And Practice ◽  
Strict Sense ◽  
Ontological Security ◽  
Life And Death ◽  
Avant Garde ◽  
Self Sufficiency

Summary Adam Ważyk’s last volume of poems Zdarzenia (Events) (1977) can be read as a resume of the an avant-garde artist’s life that culminated in the discovery of a new truth about the human condition. The poems reveal his longing for a belief that human life, the mystery of life and death, makes sense, ie. that one’s existence is subject to the rule of some overarching necessity, opened onto the last things, rather than a plaything of chance. That entails a rejection of the idea of man’s self-sufficiency as an illusion, even though that kind of individual sovereignty was the cornerstone of modernist art. The art of late modernity, it may be noted, was already increasingly aware of the dangers of putting man’s ‘ontological security’ at risk. Ważyk’s last volume exemplifies this tendency although its poems appear to remain within the confines of a Cubist poetics which he himself helped to establish. In fact, however, as our readings of the key poems from Events make clear, he employs his accustomed techniques for a new purpose. The shift of perspective can be described as ‘metaphysical’, not in any strict sense of the word, but rather as a shorthand indicator of the general mood of these poems, filled with events which seem to trap the characters into a supernatural order of things. The author sees that much, even though he does not look with the eye of a man of faith. It may be just a game - and Ważyk was always fond of playing games - but in this one the stakes are higher than ever. Ultimately, this game is about salvation. Ważyk is drawn into it by a longing for the wholeness of things and a dissatisfaction with all forms of mediation, including the Cubist games of deformation and fragmentation of the object. It seems that the key to Ważyk’s late phase is to be found in his disillusionment with the twentieth-century avant-gardes. Especially the poems of Events contain enough clues to suggest that the promise of Cubism and surrealism - which he sought to fuse in his poetic theory and practice - was short-lived and hollow.

MILITARY TERMS IN THE WORK OF«BABURNAME»

2020 ◽  
Vol 1 (3) ◽  
pp. 136-142
Author(s):  
Anvar Kurganov ◽  
Keyword(s):  
English Translation ◽  
Foreign Languages ◽  
Literary Value ◽  
Original Language ◽  
Artistic Works ◽  
The Military

Today, military terms can be found not only in literature, documents and codes or dictionaries, but in copies of scientific, historical and artistic works written by our ancestors in foreign languages, especially in English as well. The encyclopedic work of Zakhiriddin Muhammad Babur “Baburname”, which at one time was considered a real chronicle and still has not lost its scientific and literary value and was translated into English. Including John Leydne (1826), F.G. Talbot (1909), William Erskine, Annette Suzanne Bevridge (1921) were among them. The article compares the military terms used in the English translation by BaburnameWheeler Thaxton and Salman Rudzhi with those in the original language.

KALIMAT TUNGGAL DAN MAJEMUK BAHASA MELAYU DIALEK DALU-DALU KECAMATAN TAMBUSAI

2017 ◽  
Vol 6 (2) ◽  
pp. 215
Author(s):  
Etri Wermi
Keyword(s):  
Language Variation ◽  
Original Language ◽  
Data Collecting ◽  
Simple Sentences ◽  
Regional Languages ◽  
Descriptive Method

The aim of this research is in order to prevent the fading of Dalu-Dalu Kecamatan Tambusai Dialect of Malay language from other regional languages, so that the original language will not extinguish. This research was handled in the middle of April 2004 until  finish,  in Dalu-Dalu, Kecamatan Tambusai. The material  compositions are  the  theory used, dialect,  syntax meaning, language  variation,  and  single  sentences,  simple  sentences,  aquivalent compound sentences.  The  materials  were  analyzed  by  using  descriptive  method. Data  collecting technique without statisticts. After doing the research for approximately three months, it can be  concluded  that  Dalu-Dalu  dialect  of  Malay  language  is  used  by  communiy  in communication formally and informally.Abstrak   Penelitian ini bertujuan untuk mencegah terjadinya pelunturan Bahasa Melayu Dialek Dalu-Dalu  Kecamatan  Tambusai  oleh  bahasa  daerah  lainnya,  sehingga  tidak  akan  terlihat  lagi keasliannya. Penelitian ini dilaksanakan pada pertengahan April 2004 sampai dengan selesai, di  daerah  Dalu-Dalu,  Kecamatan  Tambusai.  Komposisi materi  yang  digunakan  yaitu  teori yang  dipergunakan,  dialek,  pengertian sintaksis,  variasi  bahasa,  dan  kalimat  tunggal,  serta kalimat  majemuk  setara.  Materi-materi  tersebut  diteliti  dengan  metode  deskriptif  dengan teknik pengumpulan data berupa observasi, rekaman, dan wawancara, beserta penganalisisan data  dengan menggunakan  teknik  tidak  statistik.  Setelah melakukan  penelitian  baik  secara langsung maupun  tidak  langsung  selama  kurang  lebih  tiga  bulan, maka  dapat  disimpulkan bahwa  penggunaan  Bahasa Melayu  Dialek  Dalu-Dalu  Kecamatan  Tambusai  dipergunakan oleh masyarakat pemakainya dalam berkomunikasi baik formal maupun informal.

UKRAINIAN POLITICAL PROJECT: FROM GOVERNMENT INSUFFICIENCY TO SOCIAL DEGRADATION

2019 ◽  
Author(s):  
А.А. CHEMSHIT ◽  
О.S. STATSENKO
Keyword(s):  
Political Culture ◽  
Educational System ◽  
Strict Sense ◽  
Political Analysis ◽  
Starting Point ◽  
Political Project ◽  
Systemic Degradation

A political analysis of the Ukrainian state project is being carried out. The idea of state insufficiency of modern Ukraine stands out as the starting point. The analysis shows that for a quarter of a century Ukraine has not been able to overcome any of the crisis stages: identity, penetration, legality, participation and distribution, and in the strict sense has not acquired the obligatory signs of statehood. The authors trace the dynamics of the socioeconomic and humanitarianpolitical problems of an irreversible character or, otherwise, systemic degradation of the society. They point out to the shadowing of the economy, deindustrialization of the country, the demographic collapse, the crisis of the educational system, total corruption, formation of a carnival political culture and moral degradation.

La otredad: ¿real o inventada? El caso de las brujas

1999 ◽  
pp. 21-33
Author(s):  
Elia Nathan Bravo
Keyword(s):  
Early Modern ◽  
Social Inequalities ◽  
Strict Sense ◽  
Empirical Content ◽  
Extreme Situation ◽  
Modern Times ◽  
The Witch ◽  
Early Modern Times ◽  
The One ◽  
In Virtue Of

The purpose of this paper is two-fold. On the one hand, it offers a general analysis of stigmas (a person has one when, in virtue of its belonging to a certain group, such as that of women, homosexuals, etc., he or she is subjugated or persecuted). On the other hand, I argue that stigmas are “invented”. More precisely, I claim that they are not descriptive of real inequalities. Rather, they are socially created, or invented in a lax sense, in so far as the real differences to which they refer are socially valued or construed as negative, and used to justify social inequalities (that is, the placing of a person in the lower positions within an economic, cultural, etc., hierarchy), or persecutions. Finally, I argue that in some cases, such as that of the witch persecution of the early modern times, we find the extreme situation in which a stigma was invented in the strict sense of the word, that is, it does not have any empirical content.

The Concept of the Individual and Its Scope

2018 ◽  
Author(s):  
Ursula Renz
Keyword(s):  
Strict Sense ◽  
Physical Concept ◽  
Individual Group ◽  
Group Minds ◽  
Definition Of ◽  
The Individual

This chapter discusses the implications of Spinoza’s concept of individual bodies, as introduced in the definition of individuum in the physical digression. It begins by showing that this definition allows for an extremely wide application of the term; accordingly, very different sorts of physical entities can be described as Spinozistic individuals. Given the quite distinct use of the terms divisibilis and indivisibilis in his metaphysics, however, the chapter argues that the physical concept of individuality is not universally applied in the Ethics but reserved for physical or natural-philosophical considerations. The chapter concludes with a discussion of the problem of collective individuals. It is argued that, while societies or states are described as individual bodies, they do not constitute individual group minds in the strict sense of the term for Spinoza. This in turn indicates that minds are not individuated in the same way as bodies.

Imagery in the Book of Revelation

2020 ◽  
pp. 52-67
Author(s):  
Konrad Huber
Keyword(s):  
Reception History ◽  
Book Of Revelation ◽  
Imperial Cult ◽  
Emotional Effect ◽  
Greco Roman ◽  
Different Types ◽  
Figurative Speech ◽  
Theological Message ◽  
Over Time ◽  
The Way

The chapter first surveys different types of figurative speech in Revelation, including simile, metaphor, symbol, and narrative image. Second, it considers the way images are interrelated in the narrative world of the book. Third, it notes how the images draw associations from various backgrounds, including biblical and later Jewish sources, Greco-Roman myths, and the imperial cult, and how this enriches the understanding of the text. Fourth, the chapter looks at the rhetorical impact of the imagery on readers and stresses in particular its evocative, persuasive, and parenetic function together with its emotional effect. And fifth, it looks briefly at the way reception history shows how the imagery has engaged readers over time. Thus, illustrated by numerous examples, it becomes clear how essentially the imagery of the book of Revelation constitutes and determines its theological message.

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