The Promise and Pitfalls of the Real

2016 ◽  
Vol 57 (3) ◽  
pp. 424-431
Author(s):  
Dani Snyder-Young

Audience members sit at tables and desks in an interactive classroom, an immersive performance space designed to evoke a K–12 classroom. Blackboards are covered with homework assignments and test reminders, posters with test-taking tips and motivational quotes such as “For success, attitude is as important as ability.” Collaboraction's production of Forgotten Future: The Education Project begins as an interracial, intergenerational ensemble of actors enters the space chanting and waving signs reading “Support our Schools: Don't Close Them” and “Save our Schools” in protest of Chicago's dysfunctional public school system. They wear red T-shirts, and several are clad in the real-life protest T-shirts worn during the school closure protests and the teachers' strike during the 2012–13 school year. The audience soon claps and chants along: “There's no power like the power of the people and the power of the people don't stop” (clap, clap). Adult actors playing parents and teachers give speeches in between the chants. The kids in the ensemble try to speak, but the adults run right over them. By the end of the rally, the kids are standing off in a corner of the space, forlorn and ignored, while the adults yell on their behalf without ever asking for their perspective.

2020 ◽  
pp. 152-179
Author(s):  
Hélène Landemore

This chapter assesses the real-life case study of Iceland to illustrate some of the principles of open democracy. It closely examines the 2010–13 Icelandic constitutional process from which many of the ideas behind this book originally stem. Despite its apparent failure — the constitutional proposal has yet to be turned into law — the Icelandic constitutional process created a precedent for both new ways of writing a constitution and envisioning democracy. The process departed from representative, electoral democracy as we know it in the way it allowed citizens to set the agenda upstream of the process, write the constitutional proposal or at least causally affect it via online comments, and observe most of the steps involved. The chapter also shows that the procedure was not simply inclusive and democratic but also successful in one crucial respect — it produced a good constitutional proposal. This democratically written proposal indeed compares favorably to both the 1944 constitution it was meant to replace and competing proposals written by experts at about the same time.


AL-TA LIM ◽  
2015 ◽  
Vol 22 (1) ◽  
pp. 55-67
Author(s):  
Muhammad Nasir

This article tries to look at psychoanalysis study of a novel concerning on the dream and reality in Sang Pemimpi (the Dreamer) by Andrea Hirata. In general, his work portrays mostly about the condition and situational life of Belitung community. Here, Andrea shows his ability as the representative of Belitung's young generation succeeded in fulfilling his dream by explaining the real life of the people in his hometown and villages having bitter experience values in the rich environment. Besides, he tries to describe the difficult life faced by the villagers. The dream in this novel is not only his, but also all dreams of the Belitung community as the manifestation of their life condition comparing to other areas or provinces in the Indonesia. Further, through this novel (work), it is implied an important massage directed to both Indonesian authority and Belitung mayor in order to be able to increase the level of education of grass root community, especially for those who live in the remote area or a very isolated area, such as Belitung. This is the real dream of all participants in the island which remains unsolved.


Author(s):  
Hülya Semiz Türkoğlu ◽  
Süleyman Türkoğlu

The digital culture created in the virtual space provides a more liberal and open environment for the people, with fewer restrictions from real life. The current research on virtual reality self-expression has mainly been discovered as an independent aspect of the real self. The chapter also analyzes the use and perceptions of virtual users in the virtual world by focusing on the construct that creates different virtual cultural experiences. For this purpose, the “Second Life” game, which provides a three-dimensional and online virtual environment modeled by the real world, is taken as an example. In the survey, we interviewed 10 people from Second Life to find answers to our questions. As a result of their work, Second Life plays a vital digital life in a dynamic digital culture that is different from their real lives in response to the question of how they build a world with communication, culture, identity and lifestyles.


2011 ◽  
Vol 17 (8) ◽  
pp. 456-458

As another school year draws to an end, students begin to make summer plans. Many of their activities will call on them to apply the math skills that they have learned this year. Set in the real-life scenario of a trip to an amusement park, this activity requires students to apply basic operations and an understanding of inequalities.


ALSINATUNA ◽  
2018 ◽  
Vol 3 (2) ◽  
pp. 200
Author(s):  
Romdani Yumna Rasyid Aceng Rahmat

The purpose of the study is to find the comparative language style of Moses Story in Al-Quran. Then, the people knew the context meaning of the story to implement in the real life. The research method is qualitative using content analysis. The data used in this study are the verses of Al-Quran. Comparative language styles contained in the verses of the story of Moses in the AL-Quran include the style of personification, allegory, periphrasis, simile, hyperbolic, metaphorical, synesthetic, litotes, allusion, symbolic, and synecdoche. The commonly used language style comparison is the allusion language style


2017 ◽  
Vol 13 (32) ◽  
pp. 65
Author(s):  
Eljvira Kica

Emma is a novel written by Jane Austen, which is based on real- life situations of the eighteenth century England. Austen depicts her novels to show clearly the customs and traditions that people had to use in order to get married; her dissatisfaction towards all these conditions; male dominance and also the consideration of women as weak human beings with limited rights. Based on all these issues, Austen chooses different kinds of marriages, mainly based on economical interest. Most of the people in her novels see the marriage as an obligation which had to be fulfilled; most of the girls got involved into a marriage market where parents decided what was good or bad for them. This paper describes the conditions of unmarried and married women Emma; the ways how the unmarried women chose the partners; the ways how Austen compared the conditions of women with the real life situations of the eighteenth century Britain; how she used irony to show her dissatisfaction towards the traditions of that time, and also the real message she conveys to the world.


1966 ◽  
Vol 60 (2) ◽  
pp. 296-305 ◽  
Author(s):  
Robert A. Dahl

An interest in the roles, functions, contributions, and dangers of leadership in popular regimes is not, of course, new among observers of political life. This has, in fact, been an ancient and enduring interest of political theorists. It is possible, however, to distinguish—at least in a rough way—two different streams of thought: one consisting of writers sympathetic to popular rule, the other consisting of anti-democratic writers.It has always been obvious to practical and theoretical observers alike that even where leaders are chosen by the people, they might convert a democracy into an oligarchy or a despotism. From ancient times, as everyone knows, anti-democratic writers have contended that popular governments were unlikely to provide leaders with wisdom and virtue, and insisted on the natural affinity between the people and the despot. These ancient challenges by anti-democratic writers were, I think, made more formidable in the course of the last hundred years by critics—sometimes ex-democrats turned authoritarian when their Utopian hopes encountered the ugly realities of political life—who, like Pareto, Michels, and Mosca, contended that popular rule is not only undesirable but also, as they tried to show, impossible. The failure of popular regimes to emerge, or, if they did emerge to survive, in Russia, Italy, Germany, and Spain could not be met merely by frequent assertions of democratic rhetoric.Fortunately, alongside this stream of anti-democratic thought and experience there has always been the other. Aware both of their critics and of the real life problems of popular rule, writers sympathetic to democracy have emphasized the need for wisdom, virtue, and self-restraint not only among the general body of citizens but among leaders as well.


2016 ◽  
Vol 1 (1) ◽  
pp. 137-147
Author(s):  
Sulkhan Chakim

Da ’wa is one of the essential parts of religiosity. According to Islam, every believer has the duty to preach Islamic teachings according to his capability. In the real life, this duty is actualized individually or in group. Da’wa includes inviting people to apply religious values and it is not merely done by Muslims. Followers of other religions also have such activity so that they should hcrve the same chance too. However, we should also realize that there are some contradictory doctrines such as tauhid, prophecy, and humanity.Every religion has an important role in human life which has dijferent culture. In spite of the true reasons, cultural diversity, including tribe, religion, and race, is often used to raise conflicts among people. Many conflicts in Indonesia, which seem to be religious conflicts, need to be viewed in relation to politics, economy, and socio- culture of the people. If religious conflicts really exist, it is necessary to build the spirit of togetherness based on the values of justice, freedom, and human rights. It is expected that the deeper the religious spirit, the deeper the sense of justice and humanity. As a result, in developing harmonious society, universal value-oriented da’wa is needed to create the spirit of togetherness and social solidarity.


EDIS ◽  
2019 ◽  
Vol 2019 (5) ◽  
pp. 14
Author(s):  
John Rutledge ◽  
Joy C. Jordan ◽  
Dale W. Pracht

 The 4-H Citizenship Project offers the opportunity to help 4-H members relate all of their 4-H projects and experiences to the world around them. The 4-H Citizenship manuals will serve as a guide for 4-H Citizenship experiences. To be truly meaningful to the real-life needs and interests of your group, the contribution of volunteer leaders is essential. Each person, neighborhood, and community has individual needs that you can help your group identify. This 14-page major revision of Unit IV covers the heritage project. Written by John Rutledge, Joy C. Jordan, and Dale Pracht and published by the UF/IFAS Extension 4-H Youth Development program. https://edis.ifas.ufl.edu/4h019


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