scholarly journals STRATEGI DAKWAH DAN KEMAJEMUKAN MASYARAKAT

2016 ◽  
Vol 1 (1) ◽  
pp. 137-147
Author(s):  
Sulkhan Chakim
Keyword(s):  
Human Rights ◽  
Cultural Diversity ◽  
Human Life ◽  
Real Life ◽  
Harmonious Society ◽  
Social Solidarity ◽  
The Real ◽  
Religious Conflicts ◽  
The People ◽  
Sense Of Justice

Da ’wa is one of the essential parts of religiosity. According to Islam, every believer has the duty to preach Islamic teachings according to his capability. In the real life, this duty is actualized individually or in group. Da’wa includes inviting people to apply religious values and it is not merely done by Muslims. Followers of other religions also have such activity so that they should hcrve the same chance too. However, we should also realize that there are some contradictory doctrines such as tauhid, prophecy, and humanity.Every religion has an important role in human life which has dijferent culture. In spite of the true reasons, cultural diversity, including tribe, religion, and race, is often used to raise conflicts among people. Many conflicts in Indonesia, which seem to be religious conflicts, need to be viewed in relation to politics, economy, and socio- culture of the people. If religious conflicts really exist, it is necessary to build the spirit of togetherness based on the values of justice, freedom, and human rights. It is expected that the deeper the religious spirit, the deeper the sense of justice and humanity. As a result, in developing harmonious society, universal value-oriented da’wa is needed to create the spirit of togetherness and social solidarity.

Let the People In! Lessons from a Modern Viking Saga

2020 ◽  
pp. 152-179
Author(s):  
Hélène Landemore
Keyword(s):  
Real Life ◽  
The Real ◽  
The People ◽  
Online Comments ◽  
Electoral Democracy ◽  
The Way

This chapter assesses the real-life case study of Iceland to illustrate some of the principles of open democracy. It closely examines the 2010–13 Icelandic constitutional process from which many of the ideas behind this book originally stem. Despite its apparent failure — the constitutional proposal has yet to be turned into law — the Icelandic constitutional process created a precedent for both new ways of writing a constitution and envisioning democracy. The process departed from representative, electoral democracy as we know it in the way it allowed citizens to set the agenda upstream of the process, write the constitutional proposal or at least causally affect it via online comments, and observe most of the steps involved. The chapter also shows that the procedure was not simply inclusive and democratic but also successful in one crucial respect — it produced a good constitutional proposal. This democratically written proposal indeed compares favorably to both the 1944 constitution it was meant to replace and competing proposals written by experts at about the same time.

scholarly journals KONSEPSI NEGARA DALAM ISLAM (SEBUAH DISKURSUS POLITIK HUKUM ISLAM)

2017 ◽  
Vol 2 (1) ◽  
pp. 1-26
Author(s):  
Iskandar Iskandar
Keyword(s):  
Human Rights ◽  
Human Life ◽  
The State ◽  
Narrow Sense ◽  
Islamic Perspective ◽  
The People ◽  
The Government

The Qur'an introduces Islam as ad din, therefore, Islam is not just a "religion" in the narrow sense, but covers all aspects of human life. in ad-din al Islam, humans are required to menggayutkan all its activities, either born or spiritual to the supreme absolute reality, that is God Almighty. Being a Muslim, meaning, expression forever subservient and obedient to Allh SWT, devote yourself to Him.The teachings of Islam, he said, ordered to consider the interests of minorities, recognize their rights, especially all the rights included in the circle of human rights. in the concept of this country as the reference is the Qur'an and Sunnah. Thus requiring an ijtihad to review it.Countries in the Islamic perspective, if explored further in fact no concept of the state in the Qur'an Q.S. Ali Imran (3): 140, Q.S. Al-Hashr (59): 7, Q.S. Al Bagarah (2): 213, Q.S. Shura (42): 38, Q.S. An Nisa (4), while the Government of the Prophet with a combination of the people of the Ansar and muhajrin an early milestone of unity and brotherhood, as well as other people are tribes that are in the Medina area in conducting their activities as social beings with their charter Medina. This union covers all aspects of life.

scholarly journals Educational Values of the Dream and Reality Psychoanalysis In “Sang Pemimpi” (the Dreamer), a Novel by Andrea Hirata

AL-TA LIM ◽  
2015 ◽  
Vol 22 (1) ◽  
pp. 55-67
Author(s):  
Muhammad Nasir
Keyword(s):  
Real Life ◽  
Remote Area ◽  
Young Generation ◽  
Educational Values ◽  
Level Of Education ◽  
The Real ◽  
Life Condition ◽  
The People ◽  
Grass Root ◽  
The Rich

This article tries to look at psychoanalysis study of a novel concerning on the dream and reality in Sang Pemimpi (the Dreamer) by Andrea Hirata. In general, his work portrays mostly about the condition and situational life of Belitung community. Here, Andrea shows his ability as the representative of Belitung's young generation succeeded in fulfilling his dream by explaining the real life of the people in his hometown and villages having bitter experience values in the rich environment. Besides, he tries to describe the difficult life faced by the villagers. The dream in this novel is not only his, but also all dreams of the Belitung community as the manifestation of their life condition comparing to other areas or provinces in the Indonesia. Further, through this novel (work), it is implied an important massage directed to both Indonesian authority and Belitung mayor in order to be able to increase the level of education of grass root community, especially for those who live in the remote area or a very isolated area, such as Belitung. This is the real dream of all participants in the island which remains unsolved.

The Promise and Pitfalls of the Real

2016 ◽  
Vol 57 (3) ◽  
pp. 424-431
Author(s):  
Dani Snyder-Young
Keyword(s):  
Real Life ◽  
School Closure ◽  
The Real ◽  
Test Taking ◽  
Performance Space ◽  
Reading Support ◽  
School Year ◽  
The People ◽  
Interactive Classroom ◽  
K 12

Audience members sit at tables and desks in an interactive classroom, an immersive performance space designed to evoke a K–12 classroom. Blackboards are covered with homework assignments and test reminders, posters with test-taking tips and motivational quotes such as “For success, attitude is as important as ability.” Collaboraction's production of Forgotten Future: The Education Project begins as an interracial, intergenerational ensemble of actors enters the space chanting and waving signs reading “Support our Schools: Don't Close Them” and “Save our Schools” in protest of Chicago's dysfunctional public school system. They wear red T-shirts, and several are clad in the real-life protest T-shirts worn during the school closure protests and the teachers' strike during the 2012–13 school year. The audience soon claps and chants along: “There's no power like the power of the people and the power of the people don't stop” (clap, clap). Adult actors playing parents and teachers give speeches in between the chants. The kids in the ensemble try to speak, but the adults run right over them. By the end of the rally, the kids are standing off in a corner of the space, forlorn and ignored, while the adults yell on their behalf without ever asking for their perspective.

The Digital Cultural Identity on the Space Drawed in Virtual Games and Representatıve

2019 ◽  
pp. 121-143 ◽  
Author(s):  
Hülya Semiz Türkoğlu ◽  
Süleyman Türkoğlu
Keyword(s):  
Second Life ◽  
Three Dimensional ◽  
Real Life ◽  
Virtual Space ◽  
Digital Culture ◽  
The Real ◽  
The People ◽  
Cultural Experiences ◽  
Real Self ◽  
Communication Culture

The digital culture created in the virtual space provides a more liberal and open environment for the people, with fewer restrictions from real life. The current research on virtual reality self-expression has mainly been discovered as an independent aspect of the real self. The chapter also analyzes the use and perceptions of virtual users in the virtual world by focusing on the construct that creates different virtual cultural experiences. For this purpose, the “Second Life” game, which provides a three-dimensional and online virtual environment modeled by the real world, is taken as an example. In the survey, we interviewed 10 people from Second Life to find answers to our questions. As a result of their work, Second Life plays a vital digital life in a dynamic digital culture that is different from their real lives in response to the question of how they build a world with communication, culture, identity and lifestyles.

Language Relativity

2019 ◽  
Vol 11 (2) ◽  
pp. 133-144
Author(s):  
Serghey Gherdjikov ◽  
Keyword(s):  
Special Relativity ◽  
Human Life ◽  
Real Life ◽  
Coordinate Systems ◽  
Human Form ◽  
The Real ◽  
Real Language ◽  
Inertial Systems ◽  
Local Languages

We produce language forms via their relations in coordinate systems: languages. That is virtual language relativity. Languages are related to phenomena and work in the real life of communities. That is real language relativity. We use languages via symbolic behaviors, living in human communities. Relativism collapses at the level of successful exchange of experience between humans belonging to distant cultures. Relativism is a stance of not recognizing the real relatedness of all languages to one and the same human form and world. Absolutism (Universalism) is a stance of not recognizing relativity as definiteness, that is, the virtual interrelatedness of all languages. Languages are shaped by human life processes. We follow the path from “local languages,” which are analogous to ‘inertial systems’, (this represents ‘virtual relativity,’ which is analogous to special relativity in physics) to living people talking about one shared sensual world (this represents ‘real relativity’).

scholarly journals LIFE EXPECTANCY AS A SOCIO-ECONOMIC PHENOMENON

2020 ◽  
Vol 4 (6(75)) ◽  
pp. 4-9
Author(s):  
Yu. V. Zolotareva ◽  
O.I. Serdukova ◽  
U. I . Zolotareva
Keyword(s):  
Life Expectancy ◽  
Human Life ◽  
Real Life ◽  
Developed Countries ◽  
Ecological Condition ◽  
Main Task ◽  
The Past ◽  
The People ◽  
Anthropological Research ◽  
The Government

Life expectancy is a phenomenon that concerns both theorists and practitioners in sociological, economic, and anthropological research. Declining of mortality and enhancement of the tangible life expectancy of the population depend on the ecological condition of the environment, the level and lifestyle of the people, and the efficiency of health and medical services. According to the estimates of scientists over the past 160 years the real life expectancy increases by three months every year. Studies of factors influencing on life expectancy prove how much each individual will live. Longevity is variable and depends on living conditions, living standards, and nutrition. The main task of the government of economically developed countries is to create conditions for scientists to further research in the field of extending the human life cycle.

scholarly journals SLEEP PATTERN ANALYSIS AND IMPROVEMENT USING ARTIFICIAL INTELLIGENCE AND MUSIC THERAPY

2019 ◽  
Vol 2019 (2) ◽  
pp. 54-62 ◽  
Author(s):  
Dr. M. Durai Pandian
Keyword(s):  
Artificial Intelligence ◽  
Music Therapy ◽  
Continuous Monitoring ◽  
Pattern Analysis ◽  
Human Life ◽  
Real Life ◽  
Sleep Pattern ◽  
The People ◽  
Communication Interaction

The rapid growth in the population and the changes endured in the lifestyle of the people increases the demand for the healthcare segments that does a continuous monitoring of the heath. The artificial intelligence that has been engaged in the numerous of real-life applications, has caused a greater impact in the very basic facet of the human life such as the communication, interaction, education, driving, entertainment and has been limited to the heath monitoring. For decades it is the artificial intelligence is been utilized in the health care for the analysis and the diagnosis of the disease, for assisting the surgical methodologies etc. has also been utilized in the improving the health of the person by monitoring the quality of the sleep they have. The paper puts forth a sleep pattern analysis using the artificial intelligence and the therapy based on the music for improving the sleeping time and reducing the stress according to the quality of the sleep evaluated.

Tragedy Shakes Hands with Testimony: Uruguay's Survivors Act in Antígona oriental

PMLA ◽  
2014 ◽  
Vol 129 (4) ◽  
pp. 761-772
Author(s):  
Moira Fradinger
Keyword(s):  
Human Rights ◽  
Women Survivors ◽  
Real Life ◽  
Human Rights Violations ◽  
The Real ◽  
Representational Form

Debates about how to stage, film, narrate (or record in any available media) real-life catastrophe, such as mass human-rights violations or war, tend to center on the simultaneous necessity and inadequacy of any representational form to capture the real event: evidence is needed for political, legal, cultural, and historical purposes, but its framing is always conditioned by whatever a given regime of visibility leaves in or leaves out. All too familiar ethical, political, and representational challenges lurk behind the deployment of media to make visible the experience of real-life survivors—in the case I treat here, women survivors of imprisonment and torture during Uruguay's 1973-85 dictatorship. Consider the risks of revictimizing the protagonists, overwhelming or numbing spectators with images of extreme vulnerability, or, even worse, of inciting voyeuristic or sadistic pleasures in an audience passively “regarding the pain of others”—to recall Susan Sontag's famous last title (2003). Some have argued that testimonial or documentary accounts cannot represent the effects of destruction without courting these perils.

scholarly journals نبی کریم ﷺ کی خانگی و معاشرتی زندگی کے اہم پہلو

rahatulquloob ◽  
2018 ◽  
pp. 71-82
Author(s):  
Prof. DR. Zafar ul Islam Islahi
Keyword(s):  
Human Rights ◽  
Social Life ◽  
Human Life ◽  
Family Members ◽  
Disabled Persons ◽  
Point Of View ◽  
Common People ◽  
The People ◽  
The Social ◽  
The Holy Quran

The Holy Quran Says:“Indeed in (the life of) the Messenger of Allah (Muhammad SAW) you have a good example to follow” (Al-Ahzab: 33/21). The present article shows that “the good example” of the Prophet (SAW) encompasses different aspects of human life including family and social one. The article brings to light that as a guardian of the household; the Prophet (SAW) sincerely looked after the daily needs of his family members and also took full care of guiding them in religious matters. He was habitual of doing his own works and sharing the burden of his family in domestic works. He gave preference to the needy among the companions (particularly Ashab-i- Suffah) over his family members in giving assistance for meeting the day-today requirements. With regard to the social life of the Prophet (SAW), the article discusses in detail that with multifarious duties, how he used to fulfill his social responsibilities regularly and faithfully. The author mainly emphasizes the active participation of the Prophet (SAW) in the collective works with his companions, strictly adhering to the principle of equality and desiring no distinction for himself while doing works. The article further takes into account the ideal practices of the Prophet (SAW) with regard to attending to the needs of poor, distressed and grieved persons without any discrimination between Muslims and non-Muslims. It also comes to light that the Prophet (SAW) was quite generous towards guests and sympathetic to patients including Muslims and non-Muslims. His mingling and associating with common people and attending to their problems of varied nature was also a striking feature of his social life. Moreover, it was also shown in the article with reference to the authentic sources, that the Prophet (SAW) was great helpful and cooperative particularly for the people of the weaker sections of society including slaves, servants, orphans, widows and disabled persons. In the light of the noble practices of the Prophet (SAW), this was highlighted by the contributor in the different parts of the article that he had left ideal examples of gentleness, justice, equality and transparency in dealing with people in social life and discharging his duties as the Prophet and head of the state. In fact, the total conformity (mutabaqat) between his sayings and practices was a shining example of his high character which had left a great and lasting impact on the society through ages and also contributed to make him the greatest personality of the world. It was observed by the author in the conclusion that the life of the Prophet (SAW) has been ideal from every aspect of human life. His Uswah-i- Mubarakah regarding social life has great importance from the point of view that it is mostly related to the fulfillment of human rights, particularly behaving and dealing with the people different shades. Of course, taking care and fulfillment of human rights is full of difficult trials and complicated problems especially in the present days. So, the Sirah of the Prophet (SAW) is quite relevant to tackle the problems of social life, as well as great useful for bringing reform in the decaying society of modern period.

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