London’s Public Events and Ceremonies: an Overview Through Three Centuries

2013 ◽  
Vol 56 ◽  
pp. 1-28 ◽  
Author(s):  
Bridget Cherry
Keyword(s):  
Eighteenth Century ◽  
Annual Lecture ◽  
Charles I ◽  
Public Events ◽  
The Third ◽  
The Past ◽  
The Impact ◽  
The City ◽  
The Church ◽  
Courtauld Institute

A revised and abridged record of the Annual Lecture of the Society of Architectural Historians of Great Britain, given at the Courtauld Institute of Art, London, on 12 November 2012Two exceptional events in London in 2012, the queen’s Diamond Jubilee and the Olympics, provoked questions about the origins and legacy of major public events of the past. This article explores the impact on the fabric of London since the eighteenth century of occasional planned spectacles through discussion of two main types of event, namely the procession along a predetermined route and occasions requiring a large organized space.George, Elector of Hanover, succeeded to the throne as George I on 1 August 1714. The proclamation of a new monarch took place at a series of traditional sites. The Heralds started at the king’s residence, St James’s Palace, and proceeded to Charing Cross, where the statue of Charles I had replaced the medieval Eleanor cross destroyed in the Civil War. The third site, Temple Bar, marked the boundary of the City Liberties. Within the City the proclamation was repeated at St Mary le Bow and at the Royal Exchange — recent post-Fire buildings, but iconic sites — marking the significance of the Church and the power centre of the City merchants.

Gerusalemme liberata and the visual arts in England

2017 ◽  
Author(s):  
Jason Lawrence
Keyword(s):  
Eighteenth Century ◽  
Visual Arts ◽  
Pictorial Representation ◽  
Keen Interest ◽  
Charles I ◽  
The Third ◽  
Literary Source ◽  
Detailed Evaluation ◽  
Nicolas Poussin ◽  
The Impact

The third chapter investigates the impact in England of visual depictions of scenes from Tasso’s romantic episodes, featuring both Rinaldo and Armida and the Tancredi and Erminia. Although no native English tradition of pictorial representation of Tasso’s poem ever developed, there is still evidence of a keen interest in such pictures: in the late 1620s Anthony Van Dyck received a commission for Charles I to produce a depiction of the Rinaldo and Armida episode, focused on a less familiar moment from canto 14, which he executed so successfully that it was instrumental in bringing the painter into the service of the king for the final decade of his career. The early eighteenth century witnessed the arrival in England of the first work by the French painter Nicolas Poussin, who repeatedly depicted scenes from a number of Tasso episodes during the 1620s and 1630s: his second version of the Tancredi and Erminia episode in canto 19 was brought to England by the collector Sir James Thornhill, and it soon inspired a detailed evaluation in relation to its literary source by the artist-critic Jonathan Richardson, which is also examined closely.

scholarly journals Os esforços para resgatar as necessitadas almas do Purgatório. Os ritos fúnebres da Ordem Terceira Franciscana de São Paulo ao longo do século XVIII

2018 ◽  
Vol 75 (300) ◽  
pp. 889
Author(s):  
Juliana De Mello Moraes
Keyword(s):  
Eighteenth Century ◽  
Sao Paulo ◽  
São Paulo ◽  
Third Order ◽  
Funeral Rites ◽  
The Third ◽  
Saint Francis ◽  
The City ◽  
The Church ◽  
Shed Light

Síntese: A preocupação com a salvação das almas durante o século XVIII fazia parte da vivência dos católicos. Como outras instituições da época, a Ordem Terceira franciscana de São Paulo (SP/Brasil) inumava seus associados e possuía disposições a respeito dos ritos funerários, entre as quais, para garantir o bem morrer, destacavam-se: a utilização de mortalhas, a celebração de missas, o enterro no interior da igreja e a celebração anual em prol dos defuntos. Nesse sentido, a partir da documentação produzida no interior da associação são analisados os ritos fúnebres e os sepultamentos entre os irmãos terceiros, no intuito de lançar luz sobre alguns aspectos da vivência religiosa dos moradores de São Paulo, indicando também a relevância da Ordem Terceira franciscana no conjunto de associações da cidade.Palavras-chave: Ordem Terceira de São Francisco. Rituais fúnebres. Morte. São Paulo. Século XVIII.Abstract: Concern for the salvation of souls during the eighteenth century was part of the experience of Catholics. Like other institutions of the time, the Third Order of Saint Francis of São Paulo (Brazil), had provisions regarding funeral rites and buried its members. Among the provisions destined to ensure a good death stood out: the use of shrouds, the celebration of mass, burial inside the church and the annual celebration in favor of the deceased. In this sense, from the documentation produced within the association, we analyze the funeral rites and burials among the brothers of the Third Order of Saint Francis in order to shed light on some aspects of religious life of the inhabitants of São Paulo at that time, also indicating the importance of the Third Order of Saint Francis in the set of the city associations.Keywords: Third Order of Saint Francis. Funeral rites. Death. São Paulo-Brazil. Eighteenth century.

X.—An Account of the Harmonies contrived by Nicholas Ferrar at Little Gidding

Archaeologia ◽  
1888 ◽  
Vol 51 (1) ◽  
pp. 189-204 ◽  
Author(s):  
J.E. Acland-Troyte
Keyword(s):  
West Indies ◽  
The Third ◽  
East And West ◽  
The City ◽  
The Church

Nicholas Ferrar, the designer of the works now under consideration, was born in the year 1592, in London, being the third son of Nicholas Ferrar, a merchant adventurer, who traded extensively both to the East and West Indies, and was on terms of great friendship with persons of eminence in the city. His mother was the daughter of Mr. Wodenoth, one of the ancient family of that name, of Savington Hall, in Cheshire. Both Mr. and Mrs. Ferrar were well known for their hospitality and generosity, and for their zealous support of the Church, as well as for the careful and religious ordering of their household.

scholarly journals Impact of Diakonia, Koinonia and Marturia Services for the Growth of the Indonesian Christian Church Resident Sudirman Surabaya

2020 ◽  
Vol 3 (2) ◽  
pp. 38-49
Author(s):  
Wimpie Tanojo
Keyword(s):  
Church Growth ◽  
Human Life ◽  
Theoretical Data ◽  
Field Research ◽  
Main Task ◽  
Sources Of Information ◽  
Christian Church ◽  
The Impact ◽  
The City ◽  
The Church

The ministries of Diakonia, Koinonia and Marturia are the foundation of a church, meaning that a church that is aware of its duty and calling on this earth must rely on these three ministries. It can be said that the true main duty of the church is reflected in the ministry of Diakonia, Koinonia and Marturia. Based on this main task, the church must be able to demonstrate and impart the life of Diakonia, Koinonia and Marturia with the aim of impacting and changing human life. This is what the Ressud Sudirman Surabaya Indonesian Christian Church is aware of in the context of its duties and vocation as a church that has been present in the midst of the Surabaya community, of course its presence is required to fulfill God's plan to become salt and light, a blessing for the surrounding community in general and the congregation in particular. through Diakonia, Koinonia and Marturia's ministry. This research uses a descriptive method. The author directly conducts research, both literature and field research. Bibliography that contains various theoretical data related to topic material from various sources of information which contains important statements to support the accuracy of the research. In addition, this research is also complemented by field research either through questionnaires or direct interviews with several trusted sources including congregants, church activists, servants, sympathizers so that the results of the research present a strong and accurate combination because they are supported by strong theoretical aspects but are also followed by field research evidence. The purpose of this study: first to realize how important the services of Diakonia, Koinonia and Marturia are for the growth of the Indonesian Christian Church in Ressud Surabaya in particular and to the Lord's church in general. Second, the Church is aware of her duty and calling on this earth which has been mandated by God to be her witness so that the impact is evident in church growth both in quality and quantity. Third, the Church of God has the correct concept of the impact of the ministry of Diakonia, Koinonia and Marturia on church growth from the perspective of Missiology, Theology and Ecclesiology. Based on the research conducted by the author, the results obtained are how the extraordinary impact of the services of Diakonia, Koinonia and Marturia on the growth of the Indonesian Christian Church Ressud Surabaya.   This is evidenced by the increasing number of church members from year to year and the increasing quality of the congregation's faith. By having a correct understanding of the ministry of Diakonia, Koinonia and Marturia, the congregation will be more active and diligent in carrying out the duties and responsibilities that have been mandated by God to become a blessing, to become salt and light in this world, in various forms of diaconial services such as selling rice. cheap for the congregation and partly distributed by the surrounding community, cheap medical treatment and even free for the congregation and the poor by establishing a polyclinic "Waluyojati", scholarships for underprivileged congregations ranging from elementary, junior high and even vocational levels, house renovation program held 1 a year one to two times for the congregation. In the form of Koinonia, it can be seen from the congregation that is divided into several sectors or regions, the congregation will continue to grow and increase even out of the city, namely Lamongan, Denpasar and even to Batam, the Denpasar congregation was institutionalized in 2003, while in the city of Surabaya the Indonesian Christian Church Lebak Jaya was matured in 1994 and the Kutisari area in 1998 was instituted simultaneously in 1998 the Batam Indonesian Christian Church was also institutionalized where the Batam Indonesia Christian Church is the fruit of the ministry of several Indonesian Christian Churches including the Indonesian Christian Church Ressud in it. The goal is to be a witness through this service, but the most important of this research is that the Indonesian Christian Church congregation in Ressud is a congregation that has marturia diaconiality, while the implementation of Marturia directly or verbally is not optimal, this is also acknowledged by the council is a local church based on interviews and research based on a questionnaire.

scholarly journals The Foucault Effect in Organization Studies

2017 ◽  
Vol 40 (2) ◽  
pp. 155-182 ◽  
Author(s):  
Sverre Raffnsøe ◽  
Andrea Mennicken ◽  
Peter Miller
Keyword(s):  
Twentieth Century ◽  
The Self ◽  
Third Wave ◽  
Organization Studies ◽  
Linguistic Turn ◽  
The Third ◽  
The Past ◽  
Organizational Scholarship ◽  
The Impact ◽  
Second Wave

Since the establishment of Organization Studies in 1980, Michel Foucault’s oeuvre has had a remarkable and continuing influence on its field. This article traces the different ways in which organizational scholars have engaged with Foucault’s writings over the past thirty years or so. We identify four overlapping waves of influence. Drawing on Foucault’s Discipline and Punish, the first wave focused on the impact of discipline, and techniques of surveillance and subjugation, on organizational practices and power relations. Part of a much wider ‘linguistic’ turn in the second half of the twentieth century, the second wave led to a focus on discourses as intermediaries that condition ways of viewing and acting. This wave drew mainly on Foucault’s early writings on language and discourse. The third wave was inspired by Foucault’s seminal lectures on governmentality towards the end of the 1970s. Here, an important body of international research investigating governmental technologies operating on subjects as free persons in sites such as education, accounting, medicine and psychiatry emerged. The fourth and last wave arose out of a critical engagement with earlier Foucauldian organizational scholarship and sought to develop a more positive conception of subjectivity. This wave draws in particular on Foucault’s work on asceticism and techniques of the self towards the end of his life. Drawing on Deleuze and Butler, the article conceives the Foucault effect in organization studies as an immanent cause and a performative effect. We argue for the need to move beyond the tired dichotomies between discipline and autonomy, compliance and resistance, power and freedom that, at least to some extent, still hamper organization studies. We seek to overcome such dichotomies by further pursuing newly emerging lines of Foucauldian research that investigate processes of organizing, calculating and economizing characterized by a differential structuring of freedom, performative and indirect agency.

scholarly journals City Profile: Johannesburg, South Africa

2019 ◽  
Vol 10 (2) ◽  
pp. 255-270
Author(s):  
Caryn Abrahams ◽  
David Everatt
Keyword(s):  
Urban Governance ◽  
Industrial Plant ◽  
The Political ◽  
African Continent ◽  
The Past ◽  
Fiscal Management ◽  
The North ◽  
Rivers And Streams ◽  
The Impact ◽  
The City

The city of Johannesburg offers insights into urban governance and the interesting interplay between managing the pressures in a rapidly urbanizing context, with the political imperatives that are enduring challenges. The metropolitan municipality of Johannesburg (hereafter Johannesburg), as it is known today, represents one of the most diverse cities in the African continent. That urbanization, however, came up hard against the power of the past. Areas zoned by race had been carved into the landscape, with natural and manufactured boundaries to keep formerly white areas ‘safe’ from those zoned for other races. Highways, light industrial plant, rivers and streams, all combined to ensure the Johannesburg landscape are spatially disfigured, and precisely because it is built into the landscape, the impact of apartheid has proved remarkably durable. Urban growth is concentrated in Johannesburg’s townships and much of it is class driven: the middle class (of all races) is increasingly being found in cluster and complexes in the north Johannesburg, while poor and working-class African and coloured communities in particular are densifying in the south. The racial and spatial divisions of the city continue to pose fundamental challenges in terms of governance, fiscal management and spatially driven service delivery.

The Mother of God's People: The Adoration of the Holy Spirit in the Eighteenth-Century Brüdergemeine

1999 ◽  
Vol 68 (4) ◽  
pp. 886-909 ◽  
Author(s):  
Craig Atwood
Keyword(s):  
Eighteenth Century ◽  
Holy Spirit ◽  
Religious Community ◽  
Time Range ◽  
Essential Point ◽  
The Past ◽  
Moravian Church ◽  
God's People ◽  
The Holy Spirit ◽  
The Church

“Lord God, now we praise you, you worthy Holy Spirit! The church in unity honors you, the mother of Christendom. All the angels and the host of heaven and whoever serves the honor of the Son; also the cherubim and seraphim, sing with a clear voice: ‘Divine majesty, who proceeds from the Father, who praises the Son as the creator and points to his suffering.’ … Daily O Mother! whoever knows you and the Savior glorifies you because you bring the gospel to all the world.” These lines are from the Te Matrem, a prayer to the Holy Spirit that for nearly thirty years was a regular part of worship for a German Protestant group known as the Brüdergemeine. The Brüdergemeine, commonly called the Moravian Church today, was an international religious community that developed an elaborate and creative liturgical life for its carefully regulated communities. The Brethren's intense devotion to the suffering of Christ is the most famous aspect of their worship, but in the mid-eighteenth century their leader, Nikolaus Ludwig von Zinzendorf, actively encouraged the Brüdergemeine to worship the Holy Spirit as the mother of the church. Surprisingly, though, this aspect of Zinzendorf's theology has been largely overlooked or downplayed by historians and theologians in the past two hundred years. When it has been discussed, it has been dismissed as a brief aberration or experiment that was discarded after the so-called Sifting Time (Sichtungzeit.) The Sifting Time was a period of liturgical and social excess in the community, the details of which remain quite obscure. The Brethren used the word Sichtungzeit to refer to a time when the community was in danger of becoming a fanatical sect. Dates for the Sifting Time range from a high of 1736–52 to a low of 1746–49, but the most common dating is 1743–50. This article will show that the use of maternal imagery for the Holy Spirit was not a tangential or quixotic aspect of Zinzendorf's theology, but thrived for more than thirty years and was, in Zinzendorf's words, “an extremely important and essential point … and all our Gemeine and praxis hangs on this point.”

Cash and Customers: Theatre Revenue and the National Economy

1988 ◽  
Vol 4 (15) ◽  
pp. 258-263
Author(s):  
Paul Huntington
Keyword(s):  
Arts Administration ◽  
Commercial Sector ◽  
Consumer Expenditure ◽  
The West ◽  
The Past ◽  
The Arts ◽  
National Economic ◽  
The Impact ◽  
The Relationship ◽  
The City

While statistical information on certain sectors of the British theatre is slowly becoming available – notably from the Arts Council and the Society of West End Theatre, as also from researchers in the Department of Arts Administration at the City University – few attempts have yet been made to draw useful conclusions from these figures, or to deduce how they might be helpful in terms of forward-planning and projections. In the following article. Paul Huntington examines the relationship between theatre revenue and total consumer expenditure, in the context of published figures which illustrate the changing national economic picture of the past decade. He examines not only the way in which these figures tend, naturally enough, to confirm certain expectations – for example, concerning the impact of tourism on the theatre – but also less expected findings, such as the relative upsurge in the fortunes of the regional theatres at a time of slump in the commercial sector of the West End.

Theological Considerations—Hermeneutical, Ecclesiological, Eschatological Regarding Memory and Reconciliation: The Church and the Faults of the Past

Horizons ◽  
2005 ◽  
Vol 32 (1) ◽  
pp. 136-151
Author(s):  
Bernard P. Prusak
Keyword(s):  
Social Context ◽  
Exact Form ◽  
The Third ◽  
The Past ◽  
Third Millennium ◽  
The Church

AbstractThis article analyzes the International Theological Commission's Memory and Reconciliation: The Church and the Faults of the Past (MR). The document offers methodological reflections about how to proceed in implementing Pope John Paul II's call for the church to ask for forgiveness for past offenses at the dawn of the third millennium of Christianity. MR thus seeks to clarify “the reasons, the conditions, and the exact form of the requests for forgiveness for the faults of the past.” The article raises some specific concerns regarding the three operative distinctions that MR proposes to be applied: between the holiness of the church emphatically differentiated from holiness (and sinfulness) in the church; between church and social context in making historical and theological judgments; and between magisterium and authority in the church (that allows MR to explain how behavior contrary to the Gospel by persons vested with authority in the church need not imply involvement of the magisterial charism).

VI.—On the Destroyed Church of St. Michael Wood Street, in the City of London, with some Notes on the Church of St. Michael Bassishaw

Archaeologia ◽  
1902 ◽  
Vol 58 (1) ◽  
pp. 189-216
Author(s):  
Philip Norman
Keyword(s):  
Nineteenth Century ◽  
Severely Injured ◽  
Tower Of London ◽  
The Past ◽  
Points Of View ◽  
Christopher Wren ◽  
City Of London ◽  
The City ◽  
Burial Grounds ◽  
The Church

From the artistic and antiquarian points of view, the systematic destruction of our old City churches under the Union of Benefices Act is greatly to be deplored. Under this Act the churches designed by Sir Christopher Wren have especially suffered; and here I will venture to say a few words on that famous architect and his work. A dire catastrophe sometimes calls forth the energies of the master mind that can grapple with it; this was the case, when, after the Great Fire of 1666, by which eighty-six parish churches were destroyed or severely injured, Wren at that time, hardly a professional architect, turned his attention to the City. He first produced a plan for general rebuilding, which would have given free scope to his genius, although at the same time destroying many links with the past. The chief public buildings were to have been grouped round the Royal Exchange, which would have formed an important centre; St. Paul's Cathedral being approached from the east by two broad converging streets. A river quay, in part adorned by the City Halls, would have extended from Black-friars to the Tower of London; while the churches, greatly reduced in number, were to occupy commanding and isolated sites, their burial grounds being outside the City. For reasons which it is here not necessary to discuss, this proposal was not accepted; and so the City grew again, more or less on its old irregular lines. To Wren, however, was assigned the task of rebuilding or repairing not only St. Paul's Cathedral, but, if we include St. Mary Woolnoth and St. Sepulchre, both only repaired, no fewer than fifty-two other churches, The remainder were not rebuilt, their parishes being united -with adjoining parishes which continued to possess churches. The ancient burial grounds were, to a great extent, retained, and burials continued in them until after the middle of the nineteenth century.

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