Power and the Body: Revisiting Dance and Theatre Aesthetic of Resistance in the Academy

2011 ◽  
Vol 2011 ◽  
pp. 65-69
Author(s):  
Praise Zenenga
Keyword(s):  
Performing Arts ◽  
Aesthetic Experience ◽  
The State ◽  
The Body ◽  
The Self ◽  
The Social ◽  
The World ◽  
History Of

The Congress on Research in Dance (CORD's) thematic and structural concerns over the years, which seek to bring together dance and its allied fields of the performing arts (theatre, music, cinema, etc.), parallel the African aesthetic experience that emphasizes the interconnectedness and inseparability of theatre, dance, and music in performance. Theorizing on the self and the social, to examine the state of the profession, this paper offers an autoethnographic account not only of the contradictory ways in which personal and professional subjectivity is constructed but also of the performing body's power and capacity to reproduce and transform the world. The paper argues that, historically, the performing body of color constitutes a continuum of creative possibilities whose capacity to resist state and institutional hegemonic power has always manifested itself covertly or overtly. In conclusion, the paper celebrates a long history of the performing body of color's ability to double-speak. The performing body's ability to create ambivalent discourses that can be outwardly entertaining while secretly radical and deeply revolutionary has throughout history empowered the body of color to resist even the most repressive circumstances.

Myriad Aspects of Secular Thinking on Malayali Cuisine

GIS Business ◽  
2019 ◽  
Vol 14 (3) ◽  
pp. 202-206
Author(s):  
SAJITHA M
Keyword(s):  
Social Status ◽  
Daily Life ◽  
Social Indicators ◽  
The Body ◽  
Human Being ◽  
Healthy Life ◽  
The Social ◽  
The World ◽  
History Of ◽  
Civilized Society

Food is one of the main requirements of human being. It is flattering for the preservation of wellbeing and nourishment of the body.  The food of a society exposes its custom, prosperity, status, habits as well as it help to develop a culture. Food is one of the most important social indicators of a society. History of food carries a dynamic character in the socio- economic, political, and cultural realm of a society. The food is one of the obligatory components in our daily life. It occupied an obvious atmosphere for the augmentation of healthy life and anticipation against the diseases.  The food also shows a significant character in establishing cultural distinctiveness, and it reflects who we are. Food also reflected as the symbol of individuality, generosity, social status and religious believes etc in a civilized society. Food is not a discriminating aspect. It is the part of a culture, habits, addiction, and identity of a civilization.Food plays a symbolic role in the social activities the world over. It’s a universal sign of hospitality.[1]

Conclusion

2018 ◽  
Author(s):  
Leonard V. Smith
Keyword(s):  
International Relations ◽  
International Relations Theory ◽  
The State ◽  
The Self ◽  
Territorial State ◽  
Self Help ◽  
The World ◽  
History Of ◽  
Paris Peace Conference

This book has sought to deepen the dialogue between history and international relations theory in examining a pivotal moment in the history of international relations. The Paris Peace Conference constituted a historically specific effort to reimagine “the world.” More specifically, it sought to replace anarchy under realism with “sovereignty.” The conference could not live comfortably with the radical liberalism of Wilsonianism, but the international contract made at the time of the armistice with Germany meant that the conference could not live without it. The territorial state and its discontents lay at the heart of sovereignty at the conference. Two logics of the state fought each other to a standstill in Paris—that of the self-help of realism, forever seeking unattainable “security,” and that of the state that exists only in relation to other states, toward some common end.

scholarly journals On the Development of Palinurus vulgaris, the Rock Lobster or Sea Crayfish

1891 ◽  
Vol 2 (2) ◽  
pp. 141-150 ◽  
Author(s):  
J. T. Cunningham
Keyword(s):  
Anterior Extremity ◽  
Historical Review ◽  
The State ◽  
The Body ◽  
Rock Lobster ◽  
Lower Lip ◽  
The World ◽  
History Of ◽  
Definition Of ◽  
Comparative Embryology

1. Historical Review.The history of our knowledge of this subject is complicated and curious, and is not quite correctly narrated in any English publication, not even by Balfour in his account of the development of Crustacea (Comparative Embryology, vol. i). The story begins with the establishment and definition of the genus Phyllosoma by Leach in 1818. Various succeeding zoologists included descriptions of species of Phyllosoma in their works, but the result of all previous investigations are included by Milne Edwards in the comprehensive account of the genus given in his Hist. Nat. des Crustacés, vol. ii, 1837. The state of knowledge at that time may be briefly summarised as follows:—The Crustaceans known by the name Phyllosoma had been found near the surface of the ocean in various parts of the world. They varied in size from less than half an inch to two inches. They were, when alive, of glassy transparency; the body was remarkably flat, and expanded horizontally, while the limbs were long, slender, and biramous. The body consisted of three parts; firstly, a head having the form of an oval leaf, bearing at its anterior extremity a pair of eyes on long stalks and two pairs of simple antennæ. The mouth was situated beneath the middle or posterior third of the head, and surrounded by an upper and lower lip, a pair of maxillæ, and the first pair of maxillæ. The second pair of maxillæ and the first pair of maxillipeds were rudimentary and situated behind the mouth. The second part of the body was the thorax, quite as flat but not so large as the head; it was usually broader than long.

The Body in Persons with an Amputation

2009 ◽  
Vol 26 (3) ◽  
pp. 236-258 ◽  
Author(s):  
Ana I. Sousa ◽  
Rui Corredeira ◽  
Ana L. Pereira
Keyword(s):  
Body Condition ◽  
Sport Participation ◽  
Human Person ◽  
The Body ◽  
The Other ◽  
Social Barriers ◽  
The Social ◽  
Semistructured Interviews ◽  
The World ◽  
History Of

This study reports on a comparison of how two different groups of people with an amputation view their bodies and perceive how others view them. One group has a history of sport participation, while the other has not. The analysis is based on 14 semistructured interviews with people with amputations: 7 were engaged in sport and 7 were not. The following themes emerged: Body, Prosthesis, Independence, Human Person, and Social Barriers. One could conclude that participation in sport influences how people with an amputation perceive their body as they live with their body in a more positive way and they better accept their new body condition and their being-in-the-world. The social barriers that people with an amputation have to face daily were evident, and one of the most significant ideas was the importance of being recognized and treated as a person and not as a person with a disability.

Habit as Switchpoint

2013 ◽  
Vol 19 (2-3) ◽  
pp. 275-281 ◽  
Author(s):  
Tom Crook
Keyword(s):  
19Th Century ◽  
The State ◽  
The Body ◽  
The Self ◽  
Role Of The State ◽  
The Social ◽  
The 19Th Century

Building on Mary Poovey’s reflections, this article outlines a two-fold genealogy of habit in the context of the philosophy and practice of liberalism. One aspect relates to the word ‘habit’, which by the 19th century had come to mean the repetitive actions of the body and mind, thus shedding its former association with dress and collective customs. The second relates to how ‘habit’ functioned as a means of mediating the tensions of liberalism, three in particular: between the self and the social; between an individual’s past, present and future actions; and between the role of the state and the role of self-government.

scholarly journals The evolution of the cultural influence of classicism and baroque in the development of scientific knowledge in Russia: the problem of anthropologism and the development of science

2020 ◽  
pp. 209-219
Author(s):  
M. A. Lazarev
Keyword(s):  
Middle Ages ◽  
Cultural Policy ◽  
The State ◽  
Main Role ◽  
The Social ◽  
European Science ◽  
The World ◽  
Social Principle ◽  
History Of ◽  
The Individual

In the work on historical and cultural material, an analysis is made of the change in the direction of the scientific paradigm from anthropocentric to socio-centric, which is most reflected in the period of the “New Time”, that is, the period in the history of mankind, between the “Middle Ages” and “Modern Times”, which had a significant influence on the evolution of scientific thought. The mutual relationship between culture and art is shown, as well as the step-by-step process of the formation of European science is examined, in which the influence of the state’s cultural policy on the worldview of the society, and the integrity of a science-oriented worldview are observed. Then science, reflected as a sociocultural phenomenon, has several aspects, such as the influence of culture and society on science, and vice versa, the influence of science on culture and society, which determines the direction of scientific interests, and the very approaches to understanding, comprehending the world. Realization of the development of science in the interests of the state with inevitability made it possible to imagine the main role of the social principle in the existence of man, which subsequently received a continuation in the nature of man. The man was cut off from nature and from the world and completely absorbed in the system of the social sphere, just as the individual was perceived only in the system of the state, whose general limitations were limited to his worldview.

Generation Riester

2007 ◽  
Vol 51 (4) ◽  
pp. 249-266
Author(s):  
Nikolaus Hueck
Keyword(s):  
Pension Plan ◽  
German Society ◽  
The State ◽  
The Self ◽  
Demographic Structure ◽  
The Social ◽  
Self Interest ◽  
History Of ◽  
State Pension

Abstract The shift in the demographic structure of German society results in an ever smaller amount of workers having to support an ever increasing number of pensioners. For this reason, it is necessary to revisit the so-called »generational contract«. A review of the history of this generational contract, from the biblical commandment to respect your elders through the social laws under Bismarck on to Adenauer‘s reform of pensions shows that the flaw of the state pension plan resides in the fact that the generational contract only governs the relations between those who are gainfully employed and those which are retired, without sufficiently takink into account children and the contribution made by families raising them. In this regard, it is only possible to ensure the long-term viability of the generational contract by correctly understanding the self-interest of all parties rather than by issuing calls for solidarity

The problem of periodization of the history of religion

1997 ◽  
pp. 3-8
Author(s):  
Borys Lobovyk
Keyword(s):  
Religious Studies ◽  
Human Being ◽  
Religious Development ◽  
History Of Religion ◽  
The Social ◽  
The World ◽  
History Of ◽  
Role Of Religion

An important problem of religious studies, the history of religion as a branch of knowledge is the periodization process of the development of religious phenomenon. It is precisely here, as in focus, that the question of the essence and meaning of the religious development of the human being of the world, the origin of beliefs and cult, the reasons for the changes in them, the place and role of religion in the social and spiritual process, etc., are converging.

‘A pinch of unseen, unguarded dust’: The World and Self in Thomas Hardy's Poems

2018 ◽  
Vol 8 (1) ◽  
pp. 49-66
Author(s):  
Monika Szuba
Keyword(s):  
The Body ◽  
The Self ◽  
Phenomenological Philosophy ◽  
The Earth ◽  
The World ◽  
The Universe ◽  
Recurrent Theme ◽  
Body Subject

The essay discusses selected poems from Thomas Hardy's vast body of poetry, focusing on representations of the self and the world. Employing Maurice Merleau-Ponty's concepts such as the body-subject, wild being, flesh, and reversibility, the essay offers an analysis of Hardy's poems in the light of phenomenological philosophy. It argues that far from demonstrating ‘cosmic indifference’, Hardy's poetry offers a sympathetic vision of interrelations governing the universe. The attunement with voices of the Earth foregrounded in the poems enables the self's entanglement in the flesh of the world, a chiasmatic intertwining of beings inserted between the leaves of the world. The relation of the self with the world is established through the act of perception, mainly visual and aural, when the body becomes intertwined with the world, thus resulting in a powerful welding. Such moments of vision are brief and elusive, which enhances a sense of transitoriness, and, yet, they are also timeless as the self becomes immersed in the experience. As time is a recurrent theme in Hardy's poetry, this essay discusses it in the context of dwelling, the provisionality of which is demonstrated in the prevalent sense of temporality, marked by seasons and birdsong, which underline the rhythms of the world.

Female Christian prose today: A failed search for new women’s subjectivity?

2020 ◽  
Vol 1 (1) ◽  
pp. 132-149
Author(s):  
E. Chelpanova
Keyword(s):  
Social Context ◽  
Social System ◽  
Family Values ◽  
The State ◽  
Current Work ◽  
Conservative Approach ◽  
Female Subjectivity ◽  
Female Characters ◽  
The Social ◽  
History Of

In her analysis of books by Maya Kucherskaya, Olesya Nikolaeva, and Yulia Voznesenskaya, the author investigates the history of female Christian prose from the 1990s until the present day. According to the author, it was in the 1990s, the period of crisis and transformation of the social system, that female Christian writers were more vocal, than today, on the issues of the new post-Soviet female subjectivity, drawing on folklore imagery and contrasting the folk, pagan philosophy with the Christian one, defined by an established set of rules and limitations for the principal female roles. Thus, the folklore elements in Kucherskaya’s early works are considered as an attempt to represent female subjectivity. However, the author argues that, in their current work, Kucherskaya and other representatives of the so-called female Christian prose tend to choose different, objectivizing methods to represent female characters. This new and conservative approach may have come from a wider social context, including the state-imposed ‘family values’ program.

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