The Body in Persons with an Amputation

2009 ◽  
Vol 26 (3) ◽  
pp. 236-258 ◽  
Author(s):  
Ana I. Sousa ◽  
Rui Corredeira ◽  
Ana L. Pereira
Keyword(s):  
Body Condition ◽  
Sport Participation ◽  
Human Person ◽  
The Body ◽  
The Other ◽  
Social Barriers ◽  
The Social ◽  
Semistructured Interviews ◽  
The World ◽  
History Of

This study reports on a comparison of how two different groups of people with an amputation view their bodies and perceive how others view them. One group has a history of sport participation, while the other has not. The analysis is based on 14 semistructured interviews with people with amputations: 7 were engaged in sport and 7 were not. The following themes emerged: Body, Prosthesis, Independence, Human Person, and Social Barriers. One could conclude that participation in sport influences how people with an amputation perceive their body as they live with their body in a more positive way and they better accept their new body condition and their being-in-the-world. The social barriers that people with an amputation have to face daily were evident, and one of the most significant ideas was the importance of being recognized and treated as a person and not as a person with a disability.

Myriad Aspects of Secular Thinking on Malayali Cuisine

GIS Business ◽  
2019 ◽  
Vol 14 (3) ◽  
pp. 202-206
Author(s):  
SAJITHA M
Keyword(s):  
Social Status ◽  
Daily Life ◽  
Social Indicators ◽  
The Body ◽  
Human Being ◽  
Healthy Life ◽  
The Social ◽  
The World ◽  
History Of ◽  
Civilized Society

Food is one of the main requirements of human being. It is flattering for the preservation of wellbeing and nourishment of the body.  The food of a society exposes its custom, prosperity, status, habits as well as it help to develop a culture. Food is one of the most important social indicators of a society. History of food carries a dynamic character in the socio- economic, political, and cultural realm of a society. The food is one of the obligatory components in our daily life. It occupied an obvious atmosphere for the augmentation of healthy life and anticipation against the diseases.  The food also shows a significant character in establishing cultural distinctiveness, and it reflects who we are. Food also reflected as the symbol of individuality, generosity, social status and religious believes etc in a civilized society. Food is not a discriminating aspect. It is the part of a culture, habits, addiction, and identity of a civilization.Food plays a symbolic role in the social activities the world over. It’s a universal sign of hospitality.[1]

Plotinus and Posidonius

1930 ◽  
Vol 24 (3-4) ◽  
pp. 198-207 ◽  
Author(s):  
R. E. Witt
Keyword(s):  
The Body ◽  
The Other ◽  
History Of Thought ◽  
Other Hand ◽  
Theory Of Ideas ◽  
The World ◽  
History Of ◽  
The One ◽  
Platonic Theory

Probably no philosopher of antiquity has occasioned more daring speculations and the expression of graver doubts than Posidonius. On the one hand it has been argued that he was purely a man of science and hardly a Stoic philosopher at all. On the other hand he has been called the first and greatest Stoic mystic who under Oriental influence spurned the body as vile and earthly. Reinhardt has of late years resolutely maintained that the importance of Posidonius in the history of thought lies in his having originated a completely new Vitalism, and that his conception of the world is one in which ‘Subjekt und Objekt, Geist und Wissen, Mensch und Gott, νος und ζω durch eine im Bewusstsein neu erwachte Kraft sich einen und durchdringen: durch die “Sympathie.”’ Among other German scholars Geffcken holds that Plotinus borrowed much from Posidonius, and Jaeger roundly declares that if Posidonius had but found a place for the Platonic Ideas, there would have been nothing left for Plotinus to find. Schmekel and Bréhier have both stated that modifying the Platonic Theory of Ideas Posidonius established an identification between the Ideas and the Spermatic Logoi of Stoicism.

scholarly journals Test for monetary measures of the Federal Reserve Bank (FRB): Experiences and lessons in the age of the coronavirus crisis

2020 ◽  
Vol 15 (1) ◽  
pp. 107-122
Author(s):  
Boris Siljković ◽  
Nedeljka Dedović ◽  
Mihailo Dedović
Keyword(s):  
Economic Crisis ◽  
Federal Reserve ◽  
The Body ◽  
The Other ◽  
Federal Reserve Bank ◽  
Reserve Bank ◽  
The Social ◽  
The Us ◽  
The World ◽  
The Usa

Coronavirus crisis from 2020 in USA is a mixture of financial and economic crisis that happened in 1929-33 and 2007-09. The body of work is permeated with attitudes in regards to the coronavirus crisis from 2020 and previous financial crisis from 2007 to 2009 by the world renowned economists and Nobel Prize winners Joseph Stiglitz and Pol Krugman and former presidents of the Federal Reserve Bank Ben Bernanke, Alen Greenspan and others. The US Federal Reserve Bank opted with a relaxed approach to the monetary politics during the coronavirus crisis - a new-old approach that they picked many times before. Current coronavirus crisis measures to the monetary politics in USA on one side will contribute to deflation while on the other side it will grow consumption and production with delay until 2021. Because of the social distancing during the coronavirus crisis, new problems emerged like the economic distancing of the USA economy, enormous debts to FRB on all levels because of emission of securities, bonds, mortgage and other form of securities which caused growth of activity of the top notch monetary institution in USA.

Power and the Body: Revisiting Dance and Theatre Aesthetic of Resistance in the Academy

2011 ◽  
Vol 2011 ◽  
pp. 65-69
Author(s):  
Praise Zenenga
Keyword(s):  
Performing Arts ◽  
Aesthetic Experience ◽  
The State ◽  
The Body ◽  
The Self ◽  
The Social ◽  
The World ◽  
History Of

The Congress on Research in Dance (CORD's) thematic and structural concerns over the years, which seek to bring together dance and its allied fields of the performing arts (theatre, music, cinema, etc.), parallel the African aesthetic experience that emphasizes the interconnectedness and inseparability of theatre, dance, and music in performance. Theorizing on the self and the social, to examine the state of the profession, this paper offers an autoethnographic account not only of the contradictory ways in which personal and professional subjectivity is constructed but also of the performing body's power and capacity to reproduce and transform the world. The paper argues that, historically, the performing body of color constitutes a continuum of creative possibilities whose capacity to resist state and institutional hegemonic power has always manifested itself covertly or overtly. In conclusion, the paper celebrates a long history of the performing body of color's ability to double-speak. The performing body's ability to create ambivalent discourses that can be outwardly entertaining while secretly radical and deeply revolutionary has throughout history empowered the body of color to resist even the most repressive circumstances.

The problem of periodization of the history of religion

1997 ◽  
pp. 3-8
Author(s):  
Borys Lobovyk
Keyword(s):  
Religious Studies ◽  
Human Being ◽  
Religious Development ◽  
History Of Religion ◽  
The Social ◽  
The World ◽  
History Of ◽  
Role Of Religion

An important problem of religious studies, the history of religion as a branch of knowledge is the periodization process of the development of religious phenomenon. It is precisely here, as in focus, that the question of the essence and meaning of the religious development of the human being of the world, the origin of beliefs and cult, the reasons for the changes in them, the place and role of religion in the social and spiritual process, etc., are converging.

The World after the End of the World

2017 ◽  
Vol 39 (2) ◽  
pp. 265-276 ◽  
Author(s):  
Kas Saghafi
Keyword(s):  
The Other ◽  
The World ◽  
History Of ◽  
The Absolute ◽  
End Of The World

In several late texts, Derrida meditated on Paul Celan's poem ‘Grosse, Glühende Wölbung’, in which the departure of the world is announced. Delving into the ‘origin’ and ‘history’ of the ‘conception’ of the world, this paper suggests that, for Derrida, the end of the world is determined by and from death—the death of the other. The death of the other marks, each and every time, the absolute end of the world.

Unmaking and Remaking the World in Long-Term Solitary Confinement

2018 ◽  
Vol 1 (1) ◽  
pp. 16
Author(s):  
Lisa Guenther
Keyword(s):  
The Body ◽  
Solitary Confinement ◽  
Hunger Strike ◽  
State Prison ◽  
Legal Documents ◽  
The Social ◽  
The World ◽  
Collective Resistance ◽  
Civil Death

In The Body in Pain, Elaine Scarry analyzes the structure of torture as an unmaking of the world in which the tools that ought to support a person’s embodied capacities are used as weapons to break them down. The Security Housing Unit (SHU) of California’s Pelican Bay State Prison functions as a weaponized architecture of torture in precisely this sense; but in recent years, prisoners in the Pelican Bay Short Corridor have re-purposed this weaponized architecture as a tool for remaking the world through collective resistance. This resistance took the form of a hunger strike in which prisoners exposed themselves to the possibility of biological death in order to contest the social and civil death of solitary confinement. By collectively refusing food, and by articulating the meaning and motivation of this refusal in articles, interviews, artwork, and legal documents, prisoners reclaimed and expanded their perceptual, cognitive, and expressive capacities for world-making, even in a space of systematic torture.

Presentation

2014 ◽  
Vol 2 (3) ◽  
Author(s):  
Redacción CEIICH
Keyword(s):  
Cultural History ◽  
Social Reality ◽  
Point Of View ◽  
The Body ◽  
Literary Studies ◽  
The Third ◽  
The Social ◽  
Feminist Theories ◽  
History Of

<p class="p1">The third number of <span class="s1"><strong>INTER</strong></span><span class="s2"><strong>disciplina </strong></span>underscores this generic reference of <em>Bodies </em>as an approach to a key issue in the understanding of social reality from a humanistic perspective, and to understand, from the social point of view, the contributions of the research in philosophy of the body, cultural history of the anatomy, as well as the approximations queer, feminist theories and the psychoanalytical, and literary studies.</p>

Body and Soul

2017 ◽  
Author(s):  
Isabella Image
Keyword(s):  
Human Person ◽  
Fourth Century ◽  
The Body ◽  
The Other ◽  
Spiritual Nature ◽  
Body And Soul ◽  
Century Thought

This chapter discusses Hilary’s dichotomous body–soul anthropology. Although past scholars have tried to categorize Hilary as ‘Platonic’ or ‘Stoic’, these categories do not fully summarize fourth-century thought, not least because two-way as well as three-way expressions of the human person are also found in Scripture. The influence of Origen is demonstrated with particular reference to the commentary on Ps. 118.73, informed by parallels in Ambrose and the Palestinian Catena. As a result, it is possible to ascribe differences between Hilary’s commentaries to the fact that one is more reliant on Origen than the other. Nevertheless, Hilary’s position always seems to be that the body and soul should be at harmony until the body takes on the spiritual nature of the soul.

Benson and Miller in Perspective

1979 ◽  
Vol 3 (3-4) ◽  
pp. 242-244 ◽  
Author(s):  
Bruce Kuklick
Keyword(s):  
Social Sciences ◽  
Social Policy ◽  
Applied Science ◽  
The Other ◽  
Social Knowledge ◽  
The Past ◽  
The Social ◽  
The World ◽  
The One ◽  
Stock Of Knowledge

Despite differences in coloration Miller and Benson are birds of a feather. Although he is no Pollyanna, Miller believes that there has been a modest and decent series of advances in the social sciences and that the most conscientious, diligent, and intelligent researchers will continue to add to this stock of knowledge. Benson is much more pessimistic about the achievements of yesterday and today but, in turn, offers us the hope of a far brighter tomorrow. Miller explains Benson’s hyperbolic views about the past and future by distinguishing between pure and applied science and by pointing out Benson’s naivete about politics: the itch to understand the world is different from the one to make it better; and, Miller says, because Benson sees that we have not made things better, he should not assume we do not know more about them; Benson ought to realize, Miller adds, that the way politicians translate basic social knowledge into social policy need not bring about rational or desirable results. On the other side, Benson sees more clearly than Miller that the development of science has always been intimately intertwined with the control of the environment and the amelioration of the human estate.

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