scholarly journals Mechanistic plan and urban mass: two contexts of efficient wedding halls in Turkey

2021 ◽  
pp. 1-12
Author(s):  
Emre Altürk

The efficiency demanded by the modern world affects most areas of life, including the organisation of space. Industrial production is an emblematic field for this phenomenon, having deeply affected architecture and the urban environment. Before industrial production began inspiring modern architecture, the modernisation of expanding European urban fabric in the nineteenth century was mostly driven by the implementation of new transportation infrastructure ensuring the effective functioning of metropolitan areas. The reorganisation of space at all scales and according to a rationale relating to economic drive, industrial production, mass consumption, or scientific management has been the defining characteristic of the modern era, coupled with and in relation to the unprecedented concentration of population, goods, and services. This rationale has since infiltrated, arguably, all spheres of life and has been so internalised by many that it is usually hard to discern.

2013 ◽  
Vol 68 (3) ◽  
pp. 396-422 ◽  
Author(s):  
Natasha Moore

This essay explores a peculiarly Victorian solution to what was perceived, in the middle of the nineteenth century, as a peculiarly Victorian problem: the fragmentation and miscellaneousness of the modern world. Seeking to apprehend the multiplicity and chaos of contemporary social, intellectual, political, and economic life, and to furnish it with a coherence that was threatened by encroaching religious uncertainty, Victorian poets turned to the resources of genre as a means of accommodating the heterogeneity of the age. In particular, by devising ways of fusing the conventions of the traditional epic with those of the newly ascendant novel, poets hoped to appropriate for the novelistic complexity of modern, everyday life the dignifying and totalizing tendencies of the epic. The essay reevaluates the generic hybridity of Elizabeth Barrett Browning’s Aurora Leigh (1856) as an attempt to unite two distinct kinds of length—the microscopic, cumulative detail of the novel and the big-picture sweep of the epic—in order to capture the miscellaneousness of the age and, at the same time, to restore order and meaning to the disjointed experience of modernity.


2020 ◽  
Vol 15 (2) ◽  
pp. 353-378
Author(s):  
Muhammad Majdy Amiruddin ◽  
Muhammad Ismail ◽  
Hasanuddin Hasim

The reviving of modern economic theory is usually stated starting from the publication of Adam Smith's The Wealth of Natoins, in 1776, although other thinkers who first also gave no small contribution. The main idea put forward by Adam Smith is that competition between various suppliers of goods and buyers will produce the best possibilities in the distribution of goods and services because it will encourage everyoe to do the specialization and increase in capital so that it will produce more value with a permanent workforce. From the Islamic perspective, there are several names that commonly known such, Baqir, Umar Chapra, and Mannan. The purpose of this research is to explore the revival economic though by Abdul Mannan. This research adapts content analysis method, which is a researcher conducts a discussion of the contents of written or edition information in the mass media. The data analysis techniques of this scientific work use literature study techniques, comparative, induction, and deduction. The study began by collecting literature data from Muhammad Abdul Mannan's Concept of Thinking about the Development of Modern Era Islamic economics and Modern Era Islamic Economic concepts in general, (researchers only participated in the discussion). Then proceed with the interpretation that researchers try to understand Muhammad Abdul Mannan's thoughts about the Development of Islamic Economics in the Modern Era. The result of this reseacrh indicates that the revival of Islamic thought by determining basic economic functions that simply cover three functions, namely consumption, production and distribution. Those basics are rooted by Five basic principles rooted in Shariah for basic economic functions in the form of consumption functions are the principles of righteousness, cleanliness, moderation, benefit and morality


Author(s):  
James Deaville

The chapter explores the way English-language etiquette books from the nineteenth century prescribe accepted behavior for upwardly mobile members of the bourgeoisie. This advice extended to social events known today as “salons” that were conducted in the domestic drawing room or parlor, where guests would perform musical selections for the enjoyment of other guests. The audience for such informal music making was expected to listen attentively, in keeping with the (self-) disciplining of the bourgeois body that such regulations represented in the nineteenth century. Yet even as the modern world became noisier and aurally more confusing, so, too, did contemporary social events, which led authors to become stricter in their disciplining of the audience at these drawing room performances. Nevertheless, hosts and guests could not avoid the growing “crisis of attention” pervading this mode of entertainment, which would lead to the modern habit of inattentive listening.


2016 ◽  
Vol 40 (2) ◽  
pp. 81-105
Author(s):  
Gabriela Cruz

Sr. José do capote, a worker and an opera lover, is the monad contemplated in this article. He is a theatrical figure, the protagonist of the one-act burlesque parody Sr. José do capote assistindo a uma representação do torrador (Sr. José of the Cloak attends a performance of The Roaster, 1855), but also an idea that expresses in abbreviated form the urban environment of nineteenth-century Lisbon, the theatrical and operatic sensibility of its citizens, and the politics of their engagement with the stage. This article is a history of Il trovatore and of bel canto claimed for a nascent culture of democracy in nineteenth-century Portugal.


Author(s):  
Alvin Ping Leong

AbstractDiachronic studies on scientific writing have indicated an increase in the use of passives from the seventeenth to the twentieth century. With the current shift in focus towards making scientific writing more accessible, there is less certainty on the extent of passive use in the modern era. Although the use of the active voice is presently encouraged, the findings from available studies are mixed. There are also few diachronic studies involving recent articles. This present study investigated the trend in passive use from the nineteenth century to the present day using 80 articles from a multidisciplinary science journal covering four time periods (1880, 1930, 1980, and 2017). The study found that the extent of passive use was stable from 1880 to 1980 (occurring in about 29–36% of all clauses) but declined in 2017 (averaging below 25%). The study also found a decline in the use of finite passives to describe methodological actions and a corresponding increase in the use of first-person pronouns in the 2017 articles. Further work involving a larger corpus and an understanding of writer decisions in the composing process is needed.


Author(s):  
John Halsey Wood

In the midst of the roiling chaos of the nineteenth century, Abraham Kuyper’s Neo-Calvinism was a strategy to maintain a Calvinist unity and engagement with an increasingly disintegrated Western world. The unity Kuyper pursued was of two kinds: intellectual and social. As a thinker, Kuyper valued coherent, interrelated systems. He took as his starting point the systematic Calvinism of Protestant scholastics and the Reformed Confessions as well as Romanticism’s organic impulse which elevated the organic and natural over mechanical and artificial. In addition to a unified mind, Kuyper also pursued a unified Calvinist community, albeit a different kind than imagined by earlier Calvinists. Under the pressures of modernity, Kuyper didn’t pursue a repristinated Calvinist culture, but a renewed Calvinist subculture.


2021 ◽  
Author(s):  
Melis Hafez

Neither laziness nor its condemnation are new inventions, however, perceiving laziness as a social condition that afflicts a 'nation' is. In the early modern era, Ottoman political treatises did not regard the people as the source of the state's problems. Yet in the nineteenth century, as the imperial ideology of Ottomanism and modern discourses of citizenship spread, so did the understanding of laziness as a social disease that the 'Ottoman nation' needed to eradicate. Asking what we can learn about Ottoman history over the long nineteenth-century by looking closely into the contested and shifting boundaries of the laziness - productivity binary, Melis Hafez explores how 'laziness' can be used to understand emerging civic culture and its exclusionary practices in the Ottoman Empire. A polyphonic involvement of moralists, intellectuals, polemicists, novelists, bureaucrats, and, to an extent, the public reveals the complexities and ambiguities of this multifaceted cultural transformation. Using a wide variety of sources, this book explores the sustained anxiety about productivity that generated numerous reforms as well as new understandings of morality, subjectivity, citizenship, and nationhood among the Ottomans.


2005 ◽  
Vol 48 ◽  
pp. 235-256 ◽  
Author(s):  
Jimena Canales ◽  
Andrew Herscher

Adolf Loos’s famous essay, ‘Ornament and Crime’, decisively linked unornamented architecture with the culture of modernity and, in so doing, became one of the key formulations of modern architecture. To a great extent, the essay’s force comes from arguments drawn from nineteenth-century criminal anthropology. Nevertheless, Loos’s work has been consistently understood only within the context of the inter-war avant- gardes. In the 1920s, Le Corbusier was particularly enthusiastic in bringing Loos’s work to the fore, thereby establishing its future reception. ‘Ornament and Crime’ became an essential catalyst for architecture’s conversion away from the historicism of the nineteenth century to modernism. At the turn of the century, Loos’s essay already foreshadowed the white abstraction of ‘less is more’ architecture and the functionalist rigour of the International Style which would dominate the twentieth century.


1997 ◽  
Vol 33 ◽  
pp. 475-486 ◽  
Author(s):  
Oliver Logan

‘Civilization’ was a major keyword in the Italian Catholic discourse of the nineteenth century and the first half of the twentieth. Indeed Catholic Christian civilization was seen as synonymous with true civilization itself insofar as the post-classical era was concerned. The concept of ‘Christian civilization’ was closely allied to that of cristianità, as distinct from cristianesimo (Christianity). The terms cristianità and chrétienté, like English ‘Christendom’, had originally had primarily geographical connotations, but in post-Revolutionary Catholic thought they acquired connotations of a Christian order of society under the leadership of the Church, the evils of the modern world being presented as consequences of its breakdown. The allied discourse on ‘Christian civilization’ itself in the Italian Catholic world, as in the French one, was in large measure reactionary in character, associated with Counter-Revolutionary ideology and with opposition to liberalism. It asserted that a return of society to the Church was a precondition of social order. Thus the myth of a lost universal order offered a paradigm for the future.


2018 ◽  
Vol 5 (2) ◽  
Author(s):  
Rabinarayan Samantara

The present paper attempts to make a critical appraisal of Goods and Services Tax (GST), implemented in India from 1st July, 2017. In addition to explaining the structure of GST in India as well as the tax rates under it, the present paper attempts to analyse the impact of GST on certain major industries or sectors within the Indian economy. Although GST has certain obvious advantages including exemptions and low compliance burden for small businesses, lower tax rates for mass consumption goods, increase in tax base and tax collections, etc., it is noteworthy, however, that GST has certain limitations as well. In spite of this, it must be accepted that GST has helped in ensuring a common Indian market through the elimination of multiplicity of taxes as well as ‘ tax on tax ‘. It is expected to accelerate economic growth, help generate more of employment opportunities, and lead to increased tax base as well as increased revenue generation


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