scholarly journals Research on the Application of Cultural Symbol Digitization in Movie Poster Design

2021 ◽  
Vol 236 ◽  
pp. 05095
Author(s):  
Liu Chunyuan ◽  
Liu Li

With the vigorous development of the film industry, film posters, as the first impression of the film on the audience, break the language barrier and become an important medium for the output of cultural ideology. From the perspective of cultural symbols, this article explores the differences between the digitalization of Eastern and Western cultural symbols in the design of Chinese and foreign movie posters, and analyzes the digital symbols in the design of movie posters from a cultural perspective, providing a new thinking for the digital design of cultural symbols in movie posters.

2016 ◽  
Vol 45 (4) ◽  
pp. 324-333 ◽  
Author(s):  
Kristjane Nordmeyer ◽  
Trisha Teig ◽  
Nicole Bedera

This article describes a study abroad experience in Norway and Sweden that was designed to explore gender equality in two of the world’s most gender-progressive countries. Course readings explored the work of feminist sociologists and asked students to think critically about gender equality from a cross-cultural perspective. Students met with leaders in Norway and Sweden who are involved in creating gender-progressive policy and culture, including members of parliament, representatives in the film industry, and social policy experts. Student pre-trip and post-trip responses to writing prompts and trip reflection journals demonstrated the development of an intersectional approach to thinking about gender equality. While some aspects of gender equality were anticipated before the trip, other issues of equality only became evident through our discussion with gender leaders in Scandinavia. This article shares major themes from student reflections and discusses teaching ideas for future study abroad trips.


2020 ◽  
Vol 5 (2) ◽  
pp. 179-190
Author(s):  
Nur Salam ◽  
Fitria Lapele

This research was intended to examine the caltural symbol of Akkorongtigi in Makassar wedding tradition. Moreover, the approach used was a semiotic approach. The data of this research were the documentation of bridal Akkorongtigi activities and verbal utterances which were transcribed into the text. Besides, data collection used were documentation, in-depth interviews, and observations (field recording, recording, and photo shooting). The data analysis stages were carried out through three stages, namely (1) reduction, (2) presentation, and (3) conclusion drawing. Furthermore, the results showed that there were four cultural symbols in Akkorongtigi, namely the symbol of hope, the symbol of religion, the symbol of glory, and the symbol of togetherness. In addition, the representation of the implementation of the Akkorongtigi tradition was supported by two things, they were verbal and nonverbal aspects.Keywords:Symbols, culture, Akkorongtigi, tradition, Makassar


Author(s):  
Jonanda Groenewald

In the symbolical and social world of the first Christians, baptism functioned as a “cultural symbol”. Ensuing from Gerd Theissen’s (1999) work, A theory of primitive Christian religion, the paper explains the opinion that religion, defined as a system of cultural symbols, consists of sacred mythical narratives conveying ritual values which can be internalized through participation. Theoretically argued, there is a historical reason why a specific symbol/rite fits the social context. Behind the contextualized rite lies an idea which communicates values and provides meaning. From the textual evidence in the New Testament, this article demonstrates the historical foundation, the value and meaning of being baptized.


ne of the many challenges of inculturation is cultural exegesis. Different cultures can have different understanding about the sacred expressed through their symbols. Church architecture is one of those symbolic expressions. Cultural symbols of church architecture can be interpreted merely as ornamental symbols of faith rather than an invitation for understanding the underlying context of religious experience within a particular culture. To avoid this, we need to find categories which can serve as methodological components for a proper cultural exegesis. This paper will attempt to apply three categories of nature, community, and cultural tradition as the standards to understand the sacrality of a cultural symbol. Through the application of these three categories into the architecture of Japanese church, we can find that cultural symbol embedded in church architecture serves more than as a bricolage expressing a symbolic identity of faith. Instead, it serves as a marker for cultural values being transformed through experiencing the sacred. Cultural symbols in church architecture is, thus, more about revealing the experience of divine transformation of a culture rather than its appropriation to the Christian faith.


2019 ◽  
Vol 16 (1) ◽  
pp. 1-14
Author(s):  
Fajarika Ramadania ◽  
Johan Arifin

This research is entitled "Cultural Semiotic in Dayak’s Babalai ceremonial at Paramasan as a form of maintaining traditional language". This research has long-term goal of introducing Dayak Language in general and Dayak language culture, in particular, to attract tourists to visit Paramasan, Banjar District of South Kalimantan. This research identifies, analyzes, and interprets cultural symbol which sourced from Dayak tribe mantra during Babalai ceremony. The cultural symbols to be identified are the symbols based on Pierce's trilogy of indexes, icons, and symbols. This study aims to describe the Dayak tribe mantra used in Babalai ceremonial and to analyze symbols in the Meratus Dayak’s tribe mantra used during Babalai event in Paramasan, Banjar district of South Kalimantan. Each symbol and icon used in each culture contains its own cultural values that are considered significant in its community. The study of Dayak’s Meratus mantra text would enrich the treasury of language and culture in local-global communities and could strengthen solidarity among nations and countries. The language used as a medium in expressing or expression is a media to know historical evidence as the context of an understanding of the identity of a culture. Cultural identity emerges within a community not only as a color of locality but also as a cultural expression that offers an alternative image in society.


2020 ◽  
Vol 13 (1) ◽  
Author(s):  
Tuti Widiastuti ◽  
Eli Jamilah Mihardja ◽  
Prima Mulyasari Agustini

The Dayak village in Pampang, Samarinda in East Kalimantan has cultural potential, especially the performing arts that is utilized to support the development of regional tourism. For this reason, this study aims to find out how Dayak cultural symbols in the village of Pampang is used for the strategy of Samarinda city branding. The symbolic of interaction perspective is used to analyze the use of cultural symbols in the imaging of a city. The research method used is descriptive qualitative. Data are collected from interviews with various informants from the government, community leaders, and traditional leaders. Finding of the research indicated that the performing arts is used as a resource in tourism development with a cultural perspective. Cultural symbols in the performing arts can be a means of symbolic interaction of the Dayak culture in Pampang among the community, domestic and foreign tourists who come to this village. This cultural performing can be an attraction of Samarinda City, which has minimal potential for a nature tourism. The utilization of regional cultural potential can be maximized by increasing support from formal and informal institutions to manage this potential to support the image of the city.


2021 ◽  
Vol 37 (4) ◽  
pp. 56-69
Author(s):  
Jamaluddin Aziz ◽  
◽  
Normah Mustaffa ◽  
Norhayati Hamzah ◽  
◽  
...  

Media convergence is ultimately the result of the disruption in media technology, creating a new episteme that foregrounds the diverse and interlinked way a story travels across platforms. One crucial development of media convergence is transmedia. While media scholars argue that media convergence has resulted in ontological uncertainties, it ironically entrenches some recognisable functions of the traditional media. This enables traditional communication functions like storytelling to be incorporated within media convergence. Storytelling, as communication functions, has continued to challenge the spatial and temporal metaphors of messages, allowing cultural symbols to transcend traditionally held boundaries in communication. Indeed, much has been written about transmedia storytelling, less however, has linked transmedia storytelling with the Malaysian film industry. The main aim of this paper is to thematically review past studies on transmedia storytelling in order to propose the idea that transmedia storytelling can help the Malaysian film industry as it is a new form of communication that the industry needs in increasing production, creating and determining local and global consumption of Malaysian stories. The review of past studies on transmedia storytelling reveals five salient themes: 1) Transmedia and engagement; 2) Liberatory potential; 3) Hybridisation of producer and user; 4) Uniqueness of media genre, and 5) Media literacy. The themes found are used to problematise transmedia storytelling and the Malaysian Film industry; this leads to the proposal of how transmedia storytelling can help the Malaysian film industry prosper while contributing to the understanding of transmedia storytelling and its benefit for the Malaysian film industry. Keywords: Transmedia storytelling, Malaysian film industry, media convergence, digital technologies, themes.


2020 ◽  
Vol 11 (2) ◽  
pp. 14
Author(s):  
Syamsudin Syamsudin ◽  
Rina Sari

This Study is about Muslim cultural symbol in the tradition of tabur beras kuning in the wedding ceremony in Malang. This study aims at discussing the results of observation and in depth interview to the practitioners of tabur beras kuning tradition who still hold and practice this tradition in every wedding ceremony in Malang. This topic is interesting because there is a kind of acculturation between Islam and culture. Islam with its Islamic values has influenced tabur beras kuning tradition and it has worked for long time and it is still practiced up to now. Islamic values have colored the culture. This, further, brings to the arising of the Muslim cultural symbols. The Islamic values in tabur beras kuning tradition have affected people to depend on and get closer to God the Almighty so that the societies who do this tradition might always hope to live prosperously and peacefully. Therefore, it is important to maintain tabur beras kuning tradition so that this tradition would not be perishing in line with the coming of modern era.


2020 ◽  
Vol 4 (2) ◽  
pp. 275
Author(s):  
Thau'am Ma'rufah

This study aims to trace the cultural symbols and identity politics that occur in the city of Sampit. This is based on several important things that happened in Sampit. Sampit is a heterogeneous and multicultural city and at the same time there were riots between the Dayak and Madura tribes around 2000, which resulted in the emptying and rejection of Madurese residents. At least in the past two decades, Sampit has turned into a city that displays an identity as a Muslim city with the emergence of urban icons built by local elite leaders. It is interesting to track what exactly is behind the elite officials in the city of Sampit in building these identity symbols and how political symbol culture plays a role in the development of the city of Sampit. The analytical tool used in this study is functional sociology where the emphasis of this study is on actors who provide change in society. The results of this study indicate that several values obsess over Cultural Symbol actions in Sampit, including; First, religious values, one of which orientates the cultural symbol policy is that the Sampit community is moved to worship their Lord and minimize criminal acts that used to occur frequently, such as wild speeding, theft and obscene acts. Secondly, art values, symbols used such as the dome and calligraphy of Asmaul Husnaand calligraphy of Allah and Muhammad's writings are expressions of the architectural art values possessed by the Sampit regent which used to beautify the city of Sampit. Third, Political Interest, every policy carried out by an elite certainly cannot be separated from political interests, the Sampit regent is no exception, which in this case is to perpetuate his power, bearing in mind that the regent is in power for two periods untill 2020


2020 ◽  
Vol 9 (2) ◽  
pp. 118-128
Author(s):  
Hendrike Priventa ◽  
Redyanto Noor

Indonesian are less aware of the function of folklore in the modern era. When examined more deeply, folklore is a manifestation of local cultural values ​​that are not widely known. This is the background for the research of this article which intends to introduce the uniqueness of the Nusantara folklore through an analysis of the eating of cultural symbols. The purpose of this research is to describe and introduce the meaning of cultural symbols in the Nusantara folklore. The method used is literature using semiotic theory. The results obtained in this study are as follows. 1) Folklore is part of a culture, therefore in the structure of folklore found cultural elements represented in the form of symbols. 2) Cultural symbols in folklore cannot be interpreted directly, with a semiotic and cultural approach symbols can be interpreted according to the cultural origin of the folklore. 3) Literature, culture, and art are three things that cannot be separated. Cultural symbols do not only show cultural elements but also provide a moral message and aesthetic side in reading literary works. 4) Folklore can become an identity in culture from that it can be drawn that cultural symbols can show the progress of civilization in a culture. 5) The three folklores of the archipelago that have been studied have their own characteristics. Oheo with the influence of the elements of marriage and social stratification, Kaba Malin Deman with a touch of matrilineality, and Tujuh Bidadari with the influence of religious elements


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