Transnational and National Gender Equality Politics: The European Union’s Impact on Domestic Violence Debates in Britain and Finland

Author(s):  
Johanna Rantola
2021 ◽  
Vol 12 (3) ◽  
Author(s):  
Hbur Liusia ◽  

The article analyzes the legal support for combating and preventing domestic violence against women. The statistics show that in 2020 the bodies and institutions entrusted with the functions of implementing measures to prevent and combat domestic violence received 211,362 complaints about domestic violence, of which – 2,756 from children, 180,921 – from women , 27 676 – from men. It is concluded that the ratification of the Istanbul Convention is still open, which currently helps all signatory states to effectively combat a wide range of phenomena, including psychological violence, physical violence, sexual violence, especially rape, forced marriage, forced abortion, forced abortion, forced abortion. genitals, crimes in the name of so-called «honor», harassment, sexual harassment, etc. In addition, the need to ratify the Istanbul Convention has been and continues to be insisted on by the world community, as by signing this Convention, Ukraine has committed itself to ratifying it in the future. It is determined that the normative-legal provision of prevention and counteraction to domestic violence against women consists of a set of international covenants, declarations and conventions, normative-legal and by-laws normative-legal acts. It has been found that the number of reports of violence against women is increasing every year, so the legislator should work to prevent any forms of domestic violence by amending the legislation governing preventive measures. Keywords: violence, women, gender equality, Istanbul Convention, domestic violence, combating violence, domestic violence, gender equality


Author(s):  
Mariam Gersamia ◽  
Maia Toradze ◽  
Liana Markariani

This research analyzes the media landscape in Georgia from a gender equality perspective to identify the existing stereotypes dominant in Georgian media organizations. Georgia (country) faces the challenges related to femicide, domestic violence, employment of women, early or forced marriages, sexual harassment, blackmailing of female journalists, and there is a lack of awareness regarding gender equality. The study answers research questions: What sociocultural context and basic psychological motivators drive females to choose journalism as a profession? Is there any gender inequality regarding the workplace and positions in Georgian media (TV, print, radio, and online media) and if ‘yes' how does it present? Are there any predefined topics/themes covered specifically by the male or female journalists? What gender-related stereotypes (if any) dominate/take over in Georgian media?


2018 ◽  
Vol 8 (2) ◽  
pp. 63
Author(s):  
I Nyoman Suaka

The purpose of this article is to examine Tuwung Kuning (Yellow Egg Plant) folklore based on the feminist approach. The object of the study is the drama script and performance Tuwung Kuning recording. Data were analysed with hermeneutic method, namely the interpretation of text both written and audiovisual texts. The results of the study show that the manuscripts and theater express the theme of domestic violence. The female character of the story, Tuwung Kuning, is very weak and in an oppressed conditions. The bullying was carried out by the husband and by environmental conditions of a gambler family. The female character was powerless and oppressed by male-based power of patriarchy, even though in a state of old pregnancy, when giving birth and caring for the child. She was threatened, terrorized and killed. This condition is very contrary to the spirit of feminism that fights for gender equality so that the position of women is equal to men. The change in the fate of this female character is not by herself, but by an angel, as a fortune.


2020 ◽  
Vol 7 (1) ◽  
pp. 115-138
Author(s):  
Elizabeth Joy o Serrano-Quijan

The purpose of this phenomenological qualitative study was to give light to the experiences of working women and women leaders who are also victims of domestic violence. This study may inspire women from all walks of life and to give voice to the abused women to stand for their rights in advancing gender equality and development. Five informants from Matanao, Davao del Sur were selected through purposive sampling on February 18, 2017, for an in-depth interview. The research design employed in this study was phenomenology as it explained well the experiences and perspectives of women leaders on domestic violence. The results of the interview were transcribed, translated, and coded to produce themes. Several issues escalated as regards to the narratives of working women leaders who are abused at home, the following were the themes: anxiety and signs of depression, prejudice, low self-esteem, and poor disposition, and resilience. As to their insights that they can share with other women and to the academe: disputing chauvinism, the optimistic outlook in life, faith in God, tenets on leadership, and gender distinctions.


Author(s):  
Kamola Alieva ◽  

This article analyzes the issues of ensuring gender equality during the Covid19 pandemic in Uzbekistan and foreign countries. The author examines the reasons for the increasing digital gender inequality, the problem of women's access to work, women's domestic labor issues, and the global increase in domestic violence during the quarantine period. The author developed proposals for solving the above problems in order to solve the problem of increasing gender inequality during the period of a pandemic in the world and in Uzbekistan.


Eco-ethica ◽  
2019 ◽  
Vol 8 ◽  
pp. 75-92
Author(s):  
Zeynep Direk ◽  

In this paper, I discuss how Turkish feminists have approached the phenomenon of male violence in Turkey as a political problem by following the feminist precept that the private is public. In the last twenty years, feminist activists in media have made male violence increasingly visible, by criticizing the framing of femicides as fatalities of jealousy and love. I argue that Turkish feminists do not consider male violence as just a “situation” or a structure of “oppression.” They problematize it as systematic political violence, which calls for a critique of the anti-feminist state policies that restitute masculine supremacy by the promotion of patriarchal values. The political consolidation of masculinity by the rejection of gender equality is a key aspect of authoritarianism. Turkish government does not frame domestic violence as a women’s problem but as a family problem. In contrast, feminist arguments invite the government to confront domestic violence as male violence. I suggest that the male violence that women experience in Turkey can be seen as a manifestation of bio-power at the age of the crisis of neo-liberalism.


2021 ◽  
Vol 6 ◽  
Author(s):  
Nguyen Anh Nguyet

Family is the most solid fulcrum and incomparable peace for every human being. It is always a place full of love to return to, so the message of marriage and family is mentioned often in the media in many different ways. This study explores which topics about marriage-family are mentioned the most, how male and female images appear in the family, specifically: the role in maintaining family happiness is assigned. Who are the perpetrators and causes of domestic violence, and how is the gender division of labor in the family reflected in the media? Through research to overcome and gradually eliminate gender stereotypes in media messages, contribute to promoting gender equality.


2021 ◽  
Vol 0 (0) ◽  
Author(s):  
Devran Gülel

Abstract After almost two decades in power, R. T. Erdoğan and his Justice and Development Party (AKP) have established authoritarian and Islamist governance in Turkey, which has adversely affected gender equality and women’s rights. So much so, that in 2009 the European Court of Human Rights acknowledged that there is a climate conducive to domestic violence in Turkey (Opuz v. Turkey). Despite Erdoğan withdrawing Turkey unconstitutionally from the Convention on Preventing and Combating Violence against Women and Domestic Violence (Istanbul Convention), the government cannot withdraw from the state’s duty to protect its citizens from the criminal acts of private individuals. By using international and regional organisations’ approaches to positive obligations and due diligence as a measure, the article addresses whether Turkey is fulfilling its duty of protecting women from the violent conduct of others. It is concluded that the government is failing in its positive obligations and instead, is reinforcing the climate through its discourse and practices that strengthen a national tolerance of violence against women and the national authorities’ reluctance to address it, thus allowing for impunity of its perpetrators.


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