A New Look at Gentrification: 2. A Model of Gentrification

1997 ◽  
Vol 29 (8) ◽  
pp. 1335-1354 ◽  
Author(s):  
P A Redfern

In this paper I propose a model of gentrification based on the notion that gentrification closes a gap between the flow of housing services fixed in a particular vintage of the housing stock and those available from the most modern properties. This gap is not a rent gap, therefore, but an investment gap. Modelled in this manner, gentrification appears as a problem of maximization under constraint and a subsubset of general home improvements. It is a transient and historically unique (noncyclical) phenomenon. Similarly, these constraints and the opportunities currently available to overcome them exist only in a particular historical context, the peculiarities of which must also be taken into account if gentrification is fully to be explained. In particular, these include the development of domestic technologies and the 19th-century conditions of supply of the housing available currently for gentrifying. I concentrate on the supply-side issues in gentrification, but deny that the demand-side issues can be handled via explanations based on postindustrialism, postmodernity, or the rise of a new middle class.

2020 ◽  
Vol 2020 (12-3) ◽  
pp. 250-258
Author(s):  
Mahomed Gasanov ◽  
Abidat Gazieva

The article is devoted to the analysis of the historiography of the history of the city of Kizlyar. This issue is considered in the historical context of the Eastern Caucasus. The author analyzes the three main theoretical concepts of the problem concerning Russia’s policy in the region, using the example of the city of Kizlyar in the context of historiography.


2021 ◽  
pp. 187936652110663
Author(s):  
Dmitry Mikhailov ◽  
Nikolay Ternov

The article provides a comparative characteristic of the nationally motivated ethnocultural concepts of the 19th century, based on the interpretation of Siberian peoples` history. Finnish nationalism was looking for the ancestral home of the Finns in Altai and tried to connect them with the Turkic-Mongol states of antiquity and the Middle Ages. Under the influence of the cultural and historical theories of regional experts, the Siberian national discourse itself began to form, which was especially clearly manifested in the example of the genesis of Altai nationalism. Russian great-power nationalism sought to make Slavic history more ancient and connected it with the prestigious Scythian culture. If we rely on the well-known periodization of the development of the national movement of M. Khrokh, then in the theory of the Finns` Altai origin, we can distinguish features characteristic of phase “B,” when the cultural capital of nationalism gradually turns into political. In turn, the historical research of the regional specialists illustrates the earliest stage in the emergence of the national movement, the period of nationalism not only without a nation but also without national intellectuals. The oblasts are forming the very national environment, which does not yet have the means for its own expression, but it obviously contains separatist potential. At the same time, both the Finnish and Siberian patriots, with their scientific research, solved the same ideological task—to include the objects of their research in the world cultural and historical context, to achieve recognition of their right to a place among European nations. However, Florinsky’s theory, performing the function of the official propaganda, is an example of the manifestation of state unifying nationalism, with imperial connotations characteristics of Russia.


2016 ◽  
Vol 1 (1) ◽  
pp. 73-95
Author(s):  
Karolina Całkowska

The first half of the 19th century was the time of the American penitentiary solutions rising. New look at the penalty of imprisonment caused that from the end of the 18th century, so right after the first modern American separate system prison was built in Wallnut (1790) travels of representatives of European countries visiting new US penitentiary establishments have been widely spreaded. Theoretical travels in search of the best prison solutions. Reports from the prison reformers were produced, and the discussions around them were accompanied by the development of a modern scientific discourse on prison and the penitentiary system that was being created at that time. The first wave of these trips took place at the turn of the 18th and 19th centuries, document it in particular, the reports of the French F. A. F. La Raochefoucauld-Liancourt (1796), Englishman J. Turnbull (1797), Pole J.U. Niemcewicz (1807) . The intensification of these journeys took place after 1830, when the second type of separate system (the Auburn system) developed in America. During this time, reports of visits to American prisons were published, among others, by leading reformers of the prison, particularly considered to be the creator of the German prison science N.H. Julius (1833), or W. Crawford from England .


2017 ◽  
Vol 45 (1-2) ◽  
pp. 55-72
Author(s):  
Sumit Chakrabarti

A much neglected section of the 19th Century imperial bhadrolok population during British rule in India was the Bengali clerk or the kerani. While his English education and caste identity likened him to the middle-class gentleman, his pattern of work, low salary, lack of opportunities for improvement, pushed him closer to the labour class. But was this neglected section of the “bhadrolok” always without his representational space? In this paper, I shall study examples from clerks’ memoirs and from contemporary literature and read them alongside the violently repressive The Clerk’s Manual published in 1889, to see if the clerk was secretly discovering a heterotopia of his own.


Author(s):  
Isabelle Avila

La communication proposée aura pour but de s’interroger sur la notion de « carte mentale ». Qu’est-ce qu’une carte mentale ? Comment se construit-elle ? Comment et pourquoi faire des recherches sur les cartes mentales? Cette réflexion théorique sera accompagnée d’une étude sur les représentations cartographiques de l’empire britannique au tournant du vingtième siècle. Comment retrouver les cartes mentales de l’empire britannique au moment de son apogée à partir des discours des géographes et des cartes présentes dans les atlas, les manuels scolaires et les revues des sociétés de géographie? Tout d’abord, ces cartes présentent un empire relié au monde grâce à de nombreux liens de communication. C’est un empire qui est compris comme un véritable résumé du monde. Les cartes affirment aussi la puissance symbolique d’un empire associé à la couleur rouge, couleur qui confère une certaine homogénéité à cette construction impériale et qui suggère ainsi une identité impériale. Cependant, si de nombreuses cartes construisent l’image d’un empire unifié, certaines laissent entrevoir la diversité des statuts des différents territoires qui en font partie. D’autres encore tentent de représenter, aux côtés de l’empire formel en rouge, un empire informel commercial, c’est-à-dire la partie invisible de l’iceberg. Enfin, la plupart des cartes de l’empire britannique utilisent la projection de Mercator. Quelle image de l’empire est transmise par cette projection et quelles sont les tentatives entreprises par les géographes du début du vingtième siècle pour changer cette image? L’analyse de ces variations autour des portraits cartographiques de l’empire britannique permettra ainsi de voir comment les cartes influencent la perception d’un espace dont les territoires sont éparpillés sur les cinq continents. Cette étude conduira enfin à considérer les cartes comme des « lieux de mémoire », comme des images qui contribuent à inscrire des territoires dans les mémoires.At the end of the nineteenth century, the maps of Africa underwent a complete revolution. The blanks that they used to show were covered in a few years by the colours of the European powers colonizing the continent. The aim of this article is to study the perception of that cartographic revolution by mapreaders at the time, including one of the most famous: Joseph Conrad. In his work Heart of Darkness, published in 1899, at the close of a century of geographical progress, he dealt both with the blanks on the maps of Africa and the European colours that replaced them. His fascination for maps led him to create a very powerful literary map of Africa where the rainbow colours of the Europeans are surrounded by darkness. That oxymoronic image enables him not only to symbolically reflect a consciousness of space but also of time, summarizing the proud certainties of the imperialism and nationalism of European powers with their colours and announcing the uncertainties and the darkness of the first half of the twentieth century. Ultimately, this article aims at showing that it is necessary to replace the literary work of Joseph Conrad in its historical context in order to understand how much his inspiration was linked both to his own experience and to a zeitgeist shared by his contemporaries. 


2021 ◽  
Vol 2 (6) ◽  
pp. 274-282
Author(s):  
Zukhra A. Kuchukova ◽  
◽  
Liana B. Berberova ◽  
Eset Kh. Mankieva ◽  
◽  
...  

Within the framework of the emerging interdisciplinary scientific direction “conflictology”, the authors of the article consider the culture-forming and peacemaking potential of the image of a “child” based on the story of the Russian writer of the 19th century A.V. Druzhinin “Madmoiselle Jeannette”. As a prerequisite for the study, a brief overview of children’s narratives in world literature is given. The figurative field of the “Caucasian child”, taking into account the historical context, is made up of the following cultural and semantic components: “the child is a pacifist in its highest incarnation”, “the child is a symbol of a qualitatively new direction in life, not burdened by military conflicts”, “the child is an ideal and interethnic communication”.


2020 ◽  
Vol 3 (2) ◽  
pp. 214-218
Author(s):  
Desy Nur Indrasari ◽  
Fathu Rahman ◽  
Herawaty Abbas

The aim of this research is to describe middle class women role in the 19th century in Bronte’s novel, Wuthering Heights, and induce a deeper understanding of effect each role on two characters in society. This research is a qualitative descriptive method using sociological approach. By using sociology of literature, a literary work is seen as a document of social. The data of this research collected from the descriptions and utterances of the characters and narrator in the novel. The result in this research shows that the role of women from the middle class were represented by the characters of the novel known as Catherine Earnshaw Linton, the main female protagonist and the motherless child and also Catherine (Cathy) Linton, daughter of Catherine Earnshaw Linton.


Author(s):  
Robert M. Buffington

The Porfirian era (1876–1911) marked a watershed in social understandings of manhood. New ideas about what it meant to be a man had appeared in Mexico by the middle of the 19th century in the form of self-help manuals intended primarily for middle-class and bourgeois men who sought to distinguish themselves in a post-independence society that had done away with legal distinctions, including aristocratic titles. Marks of distinction included cleanliness, good grooming, moderation, affability, respectability, love of country, and careful attentiveness to the needs and opinions of others, including women, children, and social “inferiors”—an approach that artfully combined longstanding notions of masculine responsibility and authority with modern ideas about self-mastery and citizenship, especially the sublimation of volatile “passions” in all domains of social life. Modern qualities also mapped onto traditional concerns about male honor predicated on the fulfillment of patriarchal duties, especially the control of female dependents. The socially validated, “hegemonic” masculinity produced by this amalgamation of modern and traditional ideas proved burdensome for many middle-class men, who struggled to maintain an always precarious sense of honor or who rejected the constraints it sought to impose on their behavior. For men from less privileged classes, it represented an impossible ideal that they sometimes rejected through the adoption of antisocial “protest” masculinities and often satirized as delusional or unmanly, even as they too came to define their masculinity in relation to a modern/traditional binary. The modern/traditional binary that characterized ideas about masculinity for all sectors of Porfirian society has persisted until the present day, despite the epochal 1910 social revolution that inaugurated a new era in Mexican social relations.


2015 ◽  
Vol 13 (1-2) ◽  
pp. 153-179
Author(s):  
Pejman Abdolmohammadi

Mirzā Fatḥʿalī Āḫūndzāde (1812-1878) is one of the most important thinkers and intellectuals of the 19th century in Iran. He started to develop a critical perception of political Islam, giving rise to a new current of thought based on Persian nationalism, secularism and constitutionalism. This article, after a brief introduction of the political and historical context of the 19th century, will analyse the political thought of Āḫūndzāde, highlighting some fundamental elements of his ideas and reflections such as enlightenment, nationalism, constitutionalism, the relationship between religion and politics, and the importance of individual liberties and civil rights. Āḫūndzāde was able to combine the Western enlightenment with the Persian pre-Islamic history and identity, creating, for the first time in the Iranian modern history, a new current of thought based on secularism and nationalism. This article will also show how Āḫūndzāde’s thought influenced the political evolution of Persia from the mid of nineteenth century until today, highlighting some important historical events of Persia such as the Constitutional Revolution, Riḍā Šāh’s reign, Muṣaddiq’s government and the political movements of today’s Iranian civil society.


Via Latgalica ◽  
2017 ◽  
pp. 37
Author(s):  
Ojārs Lāms

The collected efforts of the national romanticists mark a longing for one’s own path within the Latvian cultural landscape, and emphasise the use and understanding of geography and space. The goal of this study is to ascertain – whether and how the created geo-spatiality of the national romanticists stands within the context of Eastern Latvia, which was administratively separated from the rest of the ethnographically collective territories, being a constitutive part of the Vitebsk Governorate. The organic tethering of separated regions was already torn in the 17th century, when Eastern Latvia remained under the control of Poland after the conquering of the collapsed remains of Livonia. Catholicism, idiosyncratic agricultural traditions, unprecedented development of language and writing – the peculiarities discerning Eastern Latvia from the coastal territories are justifiably multifarious. However, one must as well keep in mind the underlying similarities of east and west with the forming of the Latvian nation in the 19th century. The main topic of this paper is the geospatial poetics of the national romanticism, though for the sake of a broader historical context and understanding, it is prefaced by a chapter of “An Account of Associative Preconceptions and Histories of Eastern Latvia in Context of Baltic Provinces”, paying attention to the specific vernacular with which the Latvian landscape is described during the 19th century and closer inspection still to the administrative border between the Baltic provinces and the Governorate of Vitebsk, which holds the Eastern Latvian territories. In the second chapter – “Vitebsk-Latvian Identity from the Viewpoint of Latvian Nationalist Ideological Leaders” – reviews the pre-existing notions which are found in the writings of Krišjānis Valdemārs and Atis Kronvalds and reveals on the one hand a deep vocation of the destiny of the Vitebsk Latvians, though on the other – a somewhat simplified overview. The third chapter directly examines how these preconceived and associative ideas were produced in the many periodicals and publications by the various Latvian communities of the Baltic provinces. The most significant textual sources are travel notes, in which the spatial differences and also visually distinctive features in agricultural tradition are emphasized. The fourth chapter looks at the collectively written works of the national romanticists within the aspects of geospatial imagery, bringing out three levels – the motifs of rivers and lakes, motifs of mountains, alleys and fields, as well as the motif of ancient historical locations, which all together make the illusory mythos of Latvia, within which Eastern Latvia resides. Nevertheless, the geospatial contours of Latvia are only complete with the addition of Eastern Latvia’s local identity – Latgale – which colours the collective Latvian borders with unique geospatial impressions (imagery).


Sign in / Sign up

Export Citation Format

Share Document