Vegetation of Australian Riverine Landscapes

Vegetation communities in Australia's riverine landscapes are ecologically, economically and culturally significant. They are also among the most threatened ecosystems on the continent and have been dramatically altered as a result of human activities and climate change. Vegetation of Australian Riverine Landscapes brings together, for the first time, the results of the substantial amount of research that has been conducted over the last few decades into the biology, ecology and management of these important plant communities in Australia. The book is divided into four sections. The first section provides context with respect to the spatial and temporal dimensions of riverine landscapes in Australia. The second section examines key groups of riverine plants, while the third section provides an overview of riverine vegetation in five major regions of Australia, including patterns, significant threats and management. The final section explores critical issues associated with the conservation and management of riverine plants and vegetation, including water management, salinity, fire and restoration. Vegetation of Australian Riverine Landscapes highlights the incredible diversity and dynamic nature of riverine vegetation across Australia, and will be an excellent reference for researchers, academics and environmental consultants.

Teosofia ◽  
2020 ◽  
Vol 9 (2) ◽  
pp. 251-274
Author(s):  
Mokhamad Rohma Rozikin

As one of disciplines, Sufism has undergone the stages of scientific development. It is difficult to reach an agreement related to the classification of Sufism schools from the first time it appeared until today. However, by taking the characteristics of each thought into account, Sufism can be classified into several schools, namely Rajā 'wa khauf Sufism, Maḥabbah Sufism, Happy Sufism, Al-Ḥallāj Sufism, Al-Gazzālī Sufism, Philosophical Sufism, and Ibn Taimiyyah Sufism. Sufism that grew in the early days, in the first and second centuries of Hegira, such as Maḥabbah and Rajā' wa khauf Sufism, was in general undisputed because it was still far from the influence of foreign elements and had strong attachments to Al-Qur'an and Sunah. Sufism in the third and fourth centuries of Hijra, although from the scientific side is more established, systematic, and structured, the symptoms of conflict with Fiqh began to grow which reached its peak in the time of Al-Hallāj. Sufism in the fifth century, at the time of Al-Gazzālī, was the most beautiful period in the history of Sufism because Sufism and Fiqh could be integrated. Sufism in the next period began to had another conflict because of the influence of philosophy until the time of Ibn Taimiyyah who wanted to return Sufism to its origin. This paper conducted a literature review on the history of Sufism to capture the schools that have emerged since its inception. In the final section, a critical analysis of the Sufism schools was carried out and it was closed with a few ideas on how to eclectically adapt the results of this critical analysis for the Islamic Education learning.


2006 ◽  
Vol 8 (1) ◽  
pp. 125-159 ◽  
Author(s):  
Peter L. Rudnytsky

This article offers an extended discussion of Wilhelm Stekel's ‘On the History of the Analytic Movement’ (1926), published in English translation for the first time in Psychoanalysis and History 7(1) in 2005. It begins with a critique of the presentation of Stekel's text by Jaap Bos,who takes a purely rhetorical approach that seeks to exclude a psychological analysis of the author's motives. Bos's characterization of Stekel is likewise contested as unduly negative in crucial respects. The second section argues that it remains the task of the historian to search for truth. Attacks on the credibility of Jung by Harold Blum and Kurt Eissler are shown to reflect a bias that causes them to neglect the empirical evidence corroborating Jung's testimony concerning key events in his relationship to Freud. The third section lays out the numerous ways in which Stekel, Jung and Ferenczi independently arrived at remarkably similar judgements concerning Freud's character, and how his human failings exerted a harmful effect on the development of psychoanalysis. The final section moves to a discussion of how Stekel joins with Jung and Ferenczi in defining a common project of rescuing what is best in psychoanalysis from Freud's demands for personal loyalty and his attempts to subjugate his followers to intellectual tyranny.


Abgadiyat ◽  
2017 ◽  
Vol 12 (1) ◽  
pp. 14-29
Author(s):  
رباب عادل حسن صالح

The research aims to publish a palette inscribed with Musnad Humaidi script for the first time, it is believed that this painting is part of the remaining famous Ghumdan Palace, which is displayed at Zaki Pasha’s Mosque in Giza Governorate. The research is divided into five parts; the first part is the Introduction; the second part, is dedicated to the historic introduction. Then the third part: the descriptive part. The fourth part is the theoretical part, it is concerned with analyzing some of the words in the text to provide the information concerning the ancient Sabaean’ god ‘Almaqah’, the second topic for Serwah; the third section is about Dhu Dhiran; the fourth and final section is about ‘how to transfer this palette to Egypt’; the fifth part, a conclusion, which is divided into the findings and recommendations.


2020 ◽  
Author(s):  
William Abbiss

This article offers a ‘post-heritage’ reading of both iterations of Upstairs Downstairs: the LondonWeekend Television (LWT) series (1971–5) and its shortlived BBC revival (2010–12). Identifying elements of subversion and subjectivity allows scholarship on the LWT series to be reassessed, recognising occasions where it challenges rather than supports the social structures of the depicted Edwardian past. The BBC series also incorporates the post-heritage element of self-consciousness, acknowledging the parallel between its narrative and the production’s attempts to recreate the success of its 1970s predecessor. The article’s first section assesses the critical history of the LWT series, identifying areas that are open to further study or revised readings. The second section analyses the serialised war narrative of the fourth series of LWT’s Upstairs, Downstairs (1974), revealing its exploration of female identity across multiple episodes and challenging the notion that the series became more male and upstairs dominated as it progressed. The third section considers the BBC series’ revised concept, identifying the shifts in its main characters’ positions in society that allow the series’ narrative to question the past it evokes. This will be briefly contrasted with the heritage stability of Downton Abbey (ITV, 2010–15). The final section considers the household of 165 Eaton Place’s function as a studio space, which the BBC series self-consciously adopts in order to evoke the aesthetics of prior period dramas. The article concludes by suggesting that the barriers to recreating the past established in the BBC series’ narrative also contributed to its failure to match the success of its earlier iteration.


2020 ◽  
Author(s):  
William Abbiss

This article offers a ‘post-heritage’ reading of both iterations of Upstairs Downstairs: the LondonWeekend Television (LWT) series (1971–5) and its shortlived BBC revival (2010–12). Identifying elements of subversion and subjectivity allows scholarship on the LWT series to be reassessed, recognising occasions where it challenges rather than supports the social structures of the depicted Edwardian past. The BBC series also incorporates the post-heritage element of self-consciousness, acknowledging the parallel between its narrative and the production’s attempts to recreate the success of its 1970s predecessor. The article’s first section assesses the critical history of the LWT series, identifying areas that are open to further study or revised readings. The second section analyses the serialised war narrative of the fourth series of LWT’s Upstairs, Downstairs (1974), revealing its exploration of female identity across multiple episodes and challenging the notion that the series became more male and upstairs dominated as it progressed. The third section considers the BBC series’ revised concept, identifying the shifts in its main characters’ positions in society that allow the series’ narrative to question the past it evokes. This will be briefly contrasted with the heritage stability of Downton Abbey (ITV, 2010–15). The final section considers the household of 165 Eaton Place’s function as a studio space, which the BBC series self-consciously adopts in order to evoke the aesthetics of prior period dramas. The article concludes by suggesting that the barriers to recreating the past established in the BBC series’ narrative also contributed to its failure to match the success of its earlier iteration.


2020 ◽  
Vol 54 (2) ◽  
pp. 497-513 ◽  
Author(s):  
L. N. Beldiman ◽  
I. N. Urbanavichene ◽  
V. E. Fedosov ◽  
E. Yu. Kuzmina

We studied in detail a moss-lichen component of Shokalsky Island vegetation for the first time and identified 79 species of mosses and 54 species and 2 subspecies of lichens and lichenicolous fungi. All species of mosses and 23 species and 2 subspecies of lichens and lichenicolous fungi are recorded for the first time for the island. The study is based on collections made in South West part of the island, in arctic tundra. We also explored the participation of the mosses and lichens in the main types of plant communities and the species distribution in 10 ecotopes. The paper describes the noteworthy findings (Abrothallus parmeliarum, Aongstroemia longipes, Arthonia peltigerea, Caloplaca caesiorufella, Catillaria stereocaulorum, Ceratodon heterophyllus, Lecanora leptacinella, Sphagnum concinnum, S. olafii) and features of bryo- and lichenoflora of Shokalsky Island.


2018 ◽  
Vol 52 (2) ◽  
pp. 455-462 ◽  
Author(s):  
G. Ya. Doroshina ◽  
I. A. Nikolajev

Sphagnum mires on the Greater Caucasus are rare, characterized by the presence of relict plant communities of glacial age and are in a stage of degradation. The study of Sphagnum of Chefandzar and Masota mires is carried out for the first time. Seven species of Sphagnum are recorded. Their distribution and frequency within the North Caucasus are analyzed. Sphagnum contortum, S. platyphyllum, S. russowii, S. squarrosum are recorded for the first time for the study area and for the flora of North Ossetia. The other mosses found in the study area are listed.


2014 ◽  
pp. 3-12
Author(s):  
A. D. Bulokhov

3 new associations, distributed in the Southern Nechernozemie of Russia, are described for the first time with use of the Braun-Blanquet approach: Poo angustifoliae–Arrhenatheretum elatioris, Festuco pratensis–Leucanthemetum vulgaris, Trifolio ar­ven­si–Rumicetum thyrsiflori. The synecological amplitudes of humidity, acidity and soil richness by mineral nitrogen of the associations are defined. Communities of ass. Poo angustifoliae–Arrhenatheretum elatioris are distributed on the flat slopes of ravines on the dry, subacidic, grey wood loamy soils moderately rich by mineral nitrogen. Communities of ass. Festuco pratensis–Leucanthemetum vulgaris are distributed on fresh, subacidic, rather poor in mineral nitrogen grey and dark grey wood loamy soils on the fallow lands of various age within landscapes of loess plateau; on sod-podzolic loamy, sandy and subsandy soils within landscapes of fluvioglacial loamy and moraine-outwash plains. They can meet occasionally on grey wood loamy soils. Communities of the Potentilla argentea var. are distributed on grey and dark grey wood loamy soils on the fallow lands within landscapes of loess plateau. Communities of the Medicago lupulina var. are distributed on sod-podzolic loamy, sandy and subsandy subacidic, rather poor in mineral nitrogen soils on the fallow lands of various age. They may occur in the small sites on the continental meadows or along highways. Occasionally these plant communities can be found on grey wood loamy soils. Communities of ass. Trifolio arvensi–Rumicetum thyrsiflori are distributed on raised sites on gentle-wavy outwash or moraine-outwash plains on dry and moderately sour, poor by mineral nitrogen easily sandy and sandy podzol soils. For the estimation of a homotoneity of established syntaxa the index of homotoneity of H.Passarge (1979) is used. The ass. Poo angustifoliae–Arrhenatheretum elatioris is characteristic by the high homogenetic variability. Totally, association’s index of homotoneity is high — 0.52. The low index of a homotoneity is characteristic for аss. Festuco pratensis–Leucanthemetum vulgaris — 0.35, for the Potentilla argentea var. — 0.33 and Medicago lupulina var. — 0.44. Following associations have a low index of the homotoneity: аss. Trifolio arvensi–Rumicetum thyrsiflori — 0.33, as in subass. T.a.–R.th. typicum— 0.33, and in subass. T.a.–R.th. helichrysetosum arenarii — 0.44. Such low indexes of a homotoneity are characteristic for semiruderal and serial commu­nities.


Author(s):  
Paul Brooker ◽  
Margaret Hayward

The Armani high-fashion example illustrates the importance of adaptive rational methods in his founding and developing of an iconic high-fashion firm. Armani adapted stylistically to fashion’s new times in the 1970–80s by creating a new style catering for the career woman. His stylistic adaptation is compared with that of another famous Italian fashion designer, Versace, who instead modernized haute couture fashion and created a succession of glamourous styles. Both leaders exploited the same opportunity but in different ways. The third section compares these leaders’ legacies in the 1990s–2000s and assesses from a long-term perspective how capably they had used adaptive rational methods. The final section shifts the focus from fashion to the cosmetics industry and from Italy to the UK. Anita Roddick used adaptive rational methods to establish The Body Shop corporation in the 1970s–80s. However, she then abandoned rational methods with dire results for her corporation in the 1990s.


Author(s):  
Philipp Zehmisch

This chapter considers the history of Andaman migration from the institutionalization of a penal colony in 1858 to the present. It unpicks the dynamic relationship between the state and the population by investigating genealogies of power and knowledge. Apart from elaborating on subaltern domination, the chapter also reconstructs subaltern agency in historical processes by re-reading scholarly literature, administrative publications, and media reports as well as by interpreting fieldwork data and oral history accounts. The first part of the chapter defines migration and shows how it applies to the Andamans. The second part concentrates on colonial policies of subaltern population transfer to the islands and on the effects of social engineering processes. The third part analyses the institutionalization of the postcolonial regime in the islands and elaborates on the various types of migration since Indian Independence. The final section considers contemporary political negotiations of migration in the islands.


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