When Stalin's Nations Sang: Writing the Soviet Ukrainian Anthem (1944–1949)

2003 ◽  
Vol 31 (3) ◽  
pp. 309-326 ◽  
Author(s):  
Serhy Yekelchyk

In February 1944, as the victorious Red Army was preparing to clear the Nazi German forces from the rest of the Ukrainian Soviet Socialist Republic, a surprise official announcement stunned the population. The radio and the newspapers announced amendments to the Soviet constitution, which would enable the union republics to establish their own armies and maintain diplomatic relations with foreign states. While the Kremlin did not elaborate on the reasons for such a reform, Radianska Ukraina, the republic's official newspaper, proceeded to hail the announcement as “a new step in Ukrainian state building.” Waxing lyrical, the paper wrote that “every son and every daughter of Ukraine” swelled with national pride upon learning of the new rights that had been granted to their republic. In reality, the public was confused. In Ukraine's capital, Kiev, the secret police recorded details of rumors to the effect that the USA and Great Britain had forced this reform on Stalin and that Russians living in Ukraine would be forced to assimilate or to leave the republic. Even some party-appointed propagandists erred in explaining that the change was necessitated by the fact that Ukraine's “borders have widened and [it] will become an independent state.”

2020 ◽  
Vol 53 (1) ◽  
pp. 80-99
Author(s):  
Olesia Rozovyk

This article, based on archival documents, reveals resettlement processes in the Ukrainian Soviet Socialist Republic in 1932–34, which were conditioned by the repressive policy of the Soviet power. The process of resettlement into those regions of the Soviet Ukraine where the population died from hunger most, and which was approved by the authorities, is described in detail. It is noted that about 90,000 people moved from the northern oblasts of the Ukrainian SSR to the southern part of the republic. About 127,000 people arrived in Soviet Ukraine from the Byelorussian Soviet Socialist Republic (BSSR) and the western oblasts of the Russian Soviet Federative Socialist Republic (RSFSR). The material conditions of their residence and the reasons for the return of settlers to their previous places of inhabitance are described. I conclude that the resettlement policy of the authorities during 1932–34 changed the social and national composition of the eastern and southern oblasts of Ukraine.


2020 ◽  
Vol 1 (1) ◽  
pp. 141-152
Author(s):  
Khagan Balayev ◽  

On April 28, 1920, the Peoples Republic of Azerbaijan was overthrown as a result of the intrusion of the military forces of Russia and the support of the local communists, the Soviet power was established in Azerbaijan. The Revolutionary Committee of Azerbaijan and the Council of Peoples Commissars continued the language policy of the Peoples Republic of Azerbaijan. On February 28, 1921, the Revolutionary Committee of Azerbaijan issued an instruction on the application of Russian and Turkish as languages for correspondences in the government offices. On June 27, 1924, the Azerbaijani Soviet Socialist Republic executed the resolution of the second session of the Central Executive Committee of Transcaucasia and issued a decree “on the application of the official language, of the language of the majority and minority of the population in the government offices of the republic”. Article 1 of the said decree declared that the official language in the Azerbaijani Soviet Socialist Republic was Turkish.


Author(s):  
S.Sh. Kaziyev ◽  
E.N. Burdina

The article is devoted to nation-building in Kazakhstan in the first years of Soviet power. It is noted that significant attention in this process was given to the languages of the titular nations as official languages. The authors made an attempt to present the formation of legal guarantees for the functioning of the Kazakh and Russian languages of the Kazakh Autonomous Soviet Socialist Republic and their use in the state apparatus of the republic. The study is based on legislative acts and documents of 1917-1924 with the involvement of archival materials. The authors examined practical steps of korenization (nativization) with respect to party and Soviet administrative structures and transition to paperwork in two state languages in the KASSR. The article reflects the main problems of the implementation of language legislation and percentage korenization as a policy aimed at the formation of national management personnel and solving the problems of serving the population of Kazakhstan in their native language. The problems of introducing office work in the language of the titular nation of material, personnel, mental and other nature are investigated. The authors drew attention to the failure of the attempts of the Soviet state to quickly create an administrative apparatus in the KASSR from national personnel and introduce paperwork in the Kazakh language, as well as to the fact that the Soviet leadership understood this. The study shows the reasons for a significant revision of the korenization policy in the USSR and Soviet Kazakhstan, as well as the introduction of office work in the national language since 1926. Among the positive achievements of the Soviet regime, the creation of strong legal guarantees for the functioning of the Kazakh and Russian languages as the state languages of Kazakhstan of the studied period, as well as the partial korenization of the administrative apparatus of Kazakhstan as a result of targeted and progressive steps of the Soviet state to create national personnel, were noted.


2004 ◽  
Vol 32 (1) ◽  
pp. 87-113 ◽  
Author(s):  
Michele E. Commercio

Freedom from the Soviet empire created an opportunity for elites of each former Soviet Socialist Republic to “nationalize” their newly independent state. Most observers of contemporary Kazakh politics would agree that Kazakhstan has taken advantage of this historic opportunity, and can thus be classified as a nationalizing state. For Rogers Brubaker, a nationalizing state is perceived by its elites as a nation-state of and for a particular nation, but simultaneously as an “incomplete” or “unrealized” nation-state. To resolve this problem of incompleteness and to counteract perceived discrimination, Brubaker argues, “nationalizing elites urge and undertake action to promote the language, culture, demographic preponderance, economic flourishing, or political hegemony of the core ethnocultural nation.” While the foundation of any Soviet successor state's nationalization program is a cluster of implemented formal policies that privilege the titular nation, these policies are often reinforced by informal practices, primarily discriminatory personnel practices, with the same function. Much has been written about Kazakhstan's nationalization strategy, and not surprisingly scholars rely on what they know about formal policies and informal practices to characterize that strategy. Little has been written, however, about the “Pugachev Rebellion” in Ust'-Kamenogorsk, Kazakhstan, and nothing has been written about the relationship between the official Kazakh reaction to what I call the “Pugachev incident,” and Kazakhstan's nationalization strategy in general. This article sorts out confusing events surrounding the Pugachev incident, and offers an interpretation of the official Kazakh reaction, which is best understood when situated in the broader context of Kazakh nationalization, to the incident.


Legal Studies ◽  
2013 ◽  
Vol 33 (2) ◽  
pp. 189-214 ◽  
Author(s):  
Anne-Marie McAlinden

Contemporary settled democracies, including the USA, England and Wales and Ireland, have witnessed a string of high-profile cases of institutional child abuse in both Church and State settings. Set against the broader literature on transitional justice, this analysis argues that there are significant barriers to truth recovery within the particular context of historical institutional abuse by the clergy in the Republic of Ireland. In the main, it argues that the frameworks of the inquiries and commissions into historical institutional child abuse are not conducive to truth recovery or the search for justice in dealing with the legacy of an abusive past. It is the Church–State relationship which makes the Irish situation noteworthy and unique. The Catholic Church and child care institutions are especially self-protective, secretive and closed by nature, and strongly discourage the drawing of attention to any deficiencies in organisational procedures. The nature of the public inquiry process also means that there is often a rather linear focus on accountability and apportioning blame. Collectively, such difficulties inhibit fuller systemic investigation of the veracity of what actually happened and, in turn, meaningful modification of child care policies. The paper concludes by offering some thoughts on the implications for transitional justice discourses more broadly as well as the residual issues for Ireland and other settled democracies in terms of moving on from the legacy of institutional child abuse.


Al-Farabi ◽  
2021 ◽  
Vol 76 (4) ◽  
pp. 154-167
Author(s):  
А. Aitenova ◽  
◽  
S. Kairatuly ◽  

The authors of the article make an attempt to analyze the events that took place on December 17–18, 1986 in the Kazakh Soviet Socialist Republic, using the methodology of “cultural trauma”. The December events are defined as a multifaceted social and humanitarian problem. It is shown that the December events must be assessed comprehensively as a historical, social, humanitarian phenomenon. The reasons for the December events were determined by the dismissal of Dinmukhamed Akhmedovich Kunayev, the crisis of communist political ideology, the political, economic voluntarism of totalitarian power, the narrowing of the scope of the Kazakh language, the ecological crisis of Soviet Kazakhstan, the emergence of the history of the third generation of the Soviet people. In general, the December events are viewed as an open form of healing the mental wounds of the Kazakh people inflicted by the administrative decisions of the Soviet red empire. Despite the fact that the December events as a social phenomenon are more than a quarter of a century old, the Decembrists and their activity do not leave the agenda in the public consciousness. The importance of using the December events as a universal tool in the formation of various forms of social practice is growing. The conceptualization of this point of view in the article is determined by the representation of the lessons of the December events in contemporary Kazakh art (sculpture, cinema, literature, theater). At the same time, the article also shows that the representation of the December events in art is the form and content of the “healing” of the trauma of the December events.


Author(s):  
Любовь Филипповна Левитина

В данной статье автор дает обзор коллекции предметов этнографии эвенков, являющихся аборигенным населением Забайкалья. В научный оборот введен ряд предметов культуры и народного искусства эвенков. Коллекция начала складываться с 1930-х гг. Первое поступление датируется 1933 годом, юбилейным с момента создания Бурят-Монгольской АССР. В последующие годы собрание пополнялось за счет экспедиционных сборов и насчитывает на сегодняшний день 181 единицу хранения основного и научно-вспомогательного фондов. Тематически коллекция охватывает все стороны жизни эвенков северной, восточной и северобайкальской части современной Республики Бурятия, это одежда, убранство жилища, посуда и утварь, орудия труда (промыслы). In this article, the author gives an overview of the ethnography collection of Evenks, who are the indigenous population of Transbaikalia. А number of objects of culture and folk art of Evenks from the collection of the National Museum of the Republic of Buryatia were introduced into scientific circulation here. The collection began to form since the 1930s. The first reception dates back to 1933, the anniversary of the creation of the Buryat-Mongol Autonomous Soviet Socialist Republic. In subsequent years, the collection was replenished through expeditionary fees and today has 181 storage units of fixed and scientific and auxiliary funds. Thematically, the collection covers all aspects of the Evenks life in the northern, eastern and north Baikal parts of the modern Republic of Buryatia, these are clothes, furniture, utensils, tools (crafts).


2021 ◽  
Vol 26 (4) ◽  
pp. 40-43
Author(s):  
Anastasiya N. Soboleva

The purpose of the study is to identify the features of the functioning of the Russian Red Cross society on the territory of the Buryat-Mongol Autonomous Soviet Socialist Republic in 1941–1945. In the article, the author reveals the main areas of activity of the regional Red Cross society, which included training of personnel for sanitary work (nurses, orderlies, squads); assistance in the deployment and further operation of evacuation hospitals; participation in the organisation of military medical trains and care for the wounded; preparation of donor blood; training the population to provide first aid; assistance to health authorities in carrying out educational and educational work on sanitary defence. In addition, various forms of activity of the population itself in obtaining medical skills, especially the youth of the republic, have been analysed. The scientific novelty lies in the fact that a number of previously unpublished sources are put into circulation, collected directly for this study. This made it possible to highlight some details that previously could not be reflected in other works. As a result of the study, it was determined that the activities of the regional society adhered to the main directions of the work of the Russian Red Cross Society and, despite the difficulties that arose, was quite effective in a difficult wartime.


2021 ◽  
Vol 29 ◽  
pp. 53-60
Author(s):  
Svetlana Procop ◽  

This article attempts to show how public opinion about Roma was formed on the pages of the republican press in the 60s and 70s of the XX century. It is known that a set of political attitudes relevant to Soviet society was propagated through the media in the 60s and 70s. At the same time, the media, the press in particular, had certain ideological guidelines for presenting information. The content of this information was aimed not only at selective reflection of socio-cultural reality, but also at creating by means of culture an ideal image of a new person and new social relations, convenient for the political system. In the present article, we will try to show the “presence” of Roma and their problems, reflected in the republican press of Moldova in the 60s–70s of the XX century. In fact, it is about how a whole block of social problems was touch upon and solved in the periodicals, while the interests of the Roma population, living in the republic, were not considered separately. Within the framework of this study, an attempt was made to formulate a hypothesis related to the extent to which the “Roma issue”, as it is presented today all over the world, has been included in a number of national issues that need to be addressed


Author(s):  
Ruslan Rustamovich Ibragimov ◽  
Aivaz Minnegosmanovich Fazliev ◽  
Chulpan Khamitovna Samatova

The paper discusses the situation of confessional associations in the Autonomous Soviet Socialist Republic of Tatar during the period of mass political repressions de in the late 1930s. The methodological basis was the civilizational approach, as well as the principles of objectivity, historicism, and social focus, which allowed the most effective development of the issue raised. The specificity of the period and the object of study are determined by the heyday of Stalinist repression and religious consciousness, which was carried by believers and clergy, and was not correlate with communist ideology. The very fact of the existence of the aforementioned believers and the clergy and the presence of Orthodox churches, mosques, Catholic churches and functioning religious buildings of other religions was fundamentally in line with the goals and objectives that the state authorities established during this period. By way of conclusion, the authors provide detailed statistical information (in support of their scientific arguments and conclusions) on the dynamics of the number of prayer buildings in the republic during the study period and at the same time account of the general conditions of mass repression that characterize the historical context.


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