Migration, Displacement, and Dispossession

Debates about migration, whether led by politicians or scholars, often approach migration as a relatively new challenge and categorize it as a “destabilizing force,” ignoring the fact that the world’s past and present has been built by human movement. Humans have always migrated. Individual and population mobility as well as settlement are part of humans’ shared history. To integrate migration into an understanding of humans’ shared past, present, and emerging possible futures, several concepts prove useful including migration regime, displacement, dispossession, conjuncture, colonization, border-making, nationalism, and racialization. Deployed together, these concepts identify moments in human history in which migration has been understood to be part of the human experience and when, where, and how migrants have been stigmatized, and those who move defined as culturally or biologically inferior. By coupling the concept of migration regimes with an analysis of changing modes of dispossession and displacement over millennia, scholars can illuminate the intersection of the economic and political transformations of governance structures as well as the varying concepts of “the migrant” and “nonmigrant,” and “native” and “foreigner.” Anti-immigrant ideologies preclude discussion of the broader economic and political restructurings that underlie both increased human movement and anti-migrant sentiments. They also deflect attention from a set of questions that are at the heart of the anthropology of migration: Why do people leave familiar terrains, family, and friends? How do they manage to move and settle elsewhere? How do they relate to the life they left behind? These are questions that can equally be asked of people who move to another region of a country or travel across political boundaries. To answer these questions migration scholars have explored the linkages between forms of human mobility and processes of dispossession, displacement, and resettlement. In these investigations, social networks prove to be central to mobility and settlement. Since the 15th century, changing Western theories about human migration and the origins of political and social boundaries reflected transformations in political economy. Globe-spanning migration regimes used violent force, border formation and dissolution, documents, surveillance, and criminalization to allow the migration of some and disallow the movement or settlement of others. During that period, marked initially by colonialism and slavery, and then by nation state building and anticolonial struggles, migration scholars including the anthropologists took varying positions on the significance of mobility and stasis in human life. By the beginning of the 21st century, the accumulation of capital by dispossession emerged as a process increasingly central to a historical conjuncture marked by both heightened migration and anti-immigrant nationalism. Political struggles for social and environmental justice began to merge with movements in support of migration. This political climate shaped a new engaged anthropology of migration.