The ways of speaking and the means of knowing

2021 ◽  
pp. 175-214
Author(s):  
Alexandra Y. Aikhenvald

Tariana is an Arawak language spoken by about a hundred people in the Vaupés River Basin linguistic area in Brazil. A number of grammatical features reflect specific traits of the ways the people live. Manipulating genders correlates with the status of women: a respected and knowledgeable woman can be referred to with nonfeminine gender, as if 'promoted' to manhood. Classifiers occur in multiple environments, including number words, demonstratives, adjectives, and possessive constructions. Classifiers with specific semantics reflect riverine environment, taxonomic categorization of plants, and means of subsistence. Five evidentials obligatorily mark information source. Their use correlates with the requirement to be precise in stating how one knows things, and in the types of access to information. Nonvisual evidentials are used in talking about the feelings, physical states and uncontrolled actions of oneself and one’s core family members. Speakers are aware of the meanings and the uses of evidential, and are prepared to discuss and explain them. Evidentials are sensitive to technological changes, as they adjust to new ways of acquiring information. Evidentials and classifiers are shared across the multilingual area of the Vaupés River Basin. Contact between speakers of adjacent languages appear to have shaped the speakers’ interaction patterns and the associated language features. In contrast, gender manipulation is being lost by younger speakers, as the status of women undergoes transformations.

2020 ◽  
Vol 4 (1) ◽  
pp. 40-60
Author(s):  
Khawaja Saif –Ur-Rehmam Siddiqui ◽  
Usama Shafiq ◽  
Abdul Khaliq

In this article provided a comparative overview of the contemporary issues of the two modern  Interpretations .These  are the modern issues that are discussed in it :Emirate of woman and Islam, Women's rights are equal to the rights of Men ,so that humanity is in Islam ,Men are the guardians of Women in transactions ,Women comfort in convict. The status of women among the people of Greece and Roman, The differed for the duration of breastfeeding, Separation of the child is permissible before the end of the lactation period ,Western outrageous culture and its impact ,Fee for nursing parent ,The issue of the sanctity of usury. Promoted image of usury in the era of ignorance and its rule. Updated pictures of usury and its ruling. Punishment  for usury eaters, Harms of usury and the benefits of alms. The sanctity of usury and the living system in Islam ,The difference between trade and usury. The issue of polygamy, the benefits of polygamy and the wisdom of Sharia, the Holy Prophet(S.A.W.S) and polygamy, the issue of marriage between a Muslim and an infidel, is it permissible to marry a Muslim with the people  of the book?


1986 ◽  
Vol 18 (4) ◽  
pp. 485-499 ◽  
Author(s):  
Çigdem Kagitçbasi

The status of women in Turkey may be examined from several perspectives. One perspective might focus on the public sphere and take into account the legal, political, and institutional reforms of hte Republican era and their reflection in the increasing literacy rates, educational attainment, political participation, labor force participation, and professionalization of women in Turkey. A second perspective might focus on the private sphere, mainly the family, and consider family dynamics and interaction patterns as well as the place of the woman in the family. This paper will adopt the second perspective. Before taking it up in detail, however, it may be helpful to consider briefly the general picture of the public sphere. This should provide us with necessary backgorund and help put our findings into context.


2015 ◽  
Vol 8 (2) ◽  
Author(s):  
Dr Archna Katoch

The purpose of this paper is to determine the social status of women and "focus on gender disparities in India. It examines the effectiveness of constitutional laws, enactments and policies to establish the human rights and gender justice. In order to draw the inferences, different types of surveys reports and research studies showing the conditions of women have been used. Study concludes that the conditions of women have undoubtedly improved but gender injustice is still a problem that is seen all over in the society. In India the most of the laws are not effective as they are ahead of public opinion and willingness of the people to change the society and give the women the status of equality. We are still unaware and in the grip of customs and traditions which covertly discriminate against women.


1973 ◽  
Vol 3 (4) ◽  
pp. 567-575 ◽  
Author(s):  
Lorna R. Marsden

The question of the relationship between human rights and population growth is examined from the perspective of the rights and status of women. A brief review of the literature indicates that no necessary connection between an improvement in the status of women and a reduction of fertility has yet been discovered. The most promising investigations are found in culturally and regionally specific studies. The involvement of women in birth control and population growth is classified, and the concerns of feminists identified. The partial contradiction between the goals of feminism and the control of population, and the relatively unresearched aspects of reproduction are made explicit. The paper concludes that the voice of women should be heard in the worldwide population debate and in the national action plans for contraception, not just as representatives of government, the academy, or the professions, but as women-the people most intimately affected by the present population policies.


Author(s):  
Tasleem Malik ◽  
Faizullah Jan

This paper uses a qualitative discourse analysis to examine the plight of women under the Taliban rule in Afghanistan (1996-2001) as depicted in Siddiq Barmak’s film Osama. Contributing to the debates on the status of women during a regime of terror under the Taliban the paper uses Foucault’s biopolitics and Agamben’s concept of homo sacer to analyse how women under the Taliban rule were subjected to the technologies of control and regulation and reduced to bare lives stripped of their basic rights. It also critically examines resistance as depicted in the film as a survival strategy for women in the face of a tyrannical regime. The paper argues that though resistance, which is ‘a weapon of the weak,’ does not promise a change in the destiny, it still reflects the agency of women and a challenge to the hegemonic masculine order. We conclude by arguing that through the ‘use of memory’, as a mode of resistance the film sends out a message to all the stakeholders to keep in mind the atrocities and violence experienced by the people in Afghanistan, particularly women while striking any political deal with the Taliban.


2017 ◽  
Vol 56 (1) ◽  
pp. 113-122
Author(s):  
Afshan Aziz ◽  
Tanweer Khalid

Pervez Musharraf was the thirteenth Chief of the Army staff (COAS) and tenth president of Pakistan. In October 1999, he took over as a Chief Executive of Pakistan by dismissing then Prime Minister Nawaz Sharif. Military takeover was savored by the people of Pakistan due to bad governance of democratic Governments. Unlike the former dictator Gen Zia ul Haq, Gen. Pervez Musharraf gave the impression of being secular and liberal. He was an ardent admirer of Mustafa Kamal Ataturk and wanted to establish Turkish Model of democracy in Pakistan. To delink Islam from extremism and fundamentalism, he introduced the strategy of “enlightened moderation” which has been discussed in this paper. Many Pakistanis welcomed his policy of “enlightened moderation” and even OIC acknowledged his approach. He worked sincerely to uplift the status of women in the society. He also led the army in the war against terrorism and launched operation against militants who were challenging the writ of the Government. The economy of Pakistan was at its peak and poverty graph was declining in Pakistan during his period when many sociological changes in the country took place.


2021 ◽  
Vol 58 (1) ◽  
pp. 4236-4242
Author(s):  
Gulnaz Sattar, Et al.

The present study is aimed to investigate the status of women in the novel The Wandering Falcon by Jamil Ahmed originally published in 2011. The Wandering Falcon is a collection of nine short stories. All the stories are interlinked with one another. The novel shows life in the tribal areas situated at the borders of Pakistan, Iran and Afghanistan. In the present study, the researcher has examined the impacts of tribal traditions and rules on the lives of the people of these region. The research deals with the cruel and brutal laws of Federally Administrative Tribal Areas (FATA) and the miserable life style of these tribal people, especially the women of the region, as depicted in the novel. The tribal people have to face the indifference of nature as well as the supremacy of society. The rules and regulations of society have a deep impact on the social, mental and psychological development of its members.  The present study deals with the social status of women in these tribal areas. It describes the attitude of tribal customs and traditions toward women and reflects the impact of these brutal laws on the lives of women as well as the poor and suppressed class of the society. This article aims to highlight the tribal customs which, commodify the women of FATA. Qualitative research paradigm has been selected for the novel as it tends to be exploratory and interpretative and feminist perspective have been applied on the sample.


2019 ◽  
Vol 3 (1) ◽  
pp. 14-20
Author(s):  
Md. Mostofa

The study aims to map the status of women right of inheritance in Bangladesh with reference to Islamic injunctions and social practice. For ideal status verses of Holy Quran and traditions of Holy Prophet regarding women right of inheritance are collected. The study concludes that we see most of the people of Bangladesh are reluctant to follow Islamic principles properly with reference to women right of inheritance. Who give women inheritance among of them majority families does not give women inheritance rather provide cash or kind in lieu of their actual shares. Even our society consider dowry as substitute of women right of inheritance. Economic dependency on men, fear of social breakup and conflicts with family and deficiency of proper Islamic knowledge are the reasons for women not to press for their share. Religious scholars should be involved to teach the masses to fulfill their religious obligation of providing actual share of inheritance to women.


2019 ◽  
Author(s):  
International Journal of Fiqh and Usul al-Fiqh Studies

This article discusses the waqf applications on the inheritance of women in Reguiba District of Algeria and aims to reveal the status of women in the society of Reguiba. In Reguiba, the application of endowment of inheritance is only given to males; females are excluded unjustly. There is a need of correcting this corrupt custom according to the rulings of Islamic Shariah. It will also reveal the motives of the Algerian Reguiba society for applying this injustice that is carried out by the male authority and the policy of preference which has infiltrated the mindsets of the people of Arab and Islamic societies alike. For these reasons, it is necessary to know the points of injustice, which will pave the way for speeding up the process of applying the correct Islamic laws. In this article, the researchers used the analytical and deductive approaches to produce the expected results through the review of the application of endowment of inheritance for males excluding females in the Algerian Reguiba society that is occurring in the name of so called ‘public interest’.


Author(s):  
Tasleem Malik ◽  
Faizullah Jan

This paper uses a qualitative discourse analysis to examine the plight of women under the Taliban rule in Afghanistan (1996-2001) as depicted in Siddiq Barmak’s film Osama. Contributing to the debates on the status of women during a regime of terror under the Taliban the paper uses Foucault’s biopolitics and Agamben’s concept of homo sacer to analyse how women under the Taliban rule were subjected to the technologies of control and regulation and reduced to bare lives stripped of their basic rights. It also critically examines resistance as depicted in the film as a survival strategy for women in the face of a tyrannical regime. The paper argues that though resistance, which is ‘a weapon of the weak,’ does not promise a change in the destiny, it still reflects the agency of women and a challenge to the hegemonic masculine order. We conclude by arguing that through the ‘use of memory’, as a mode of resistance the film sends out a message to all the stakeholders to keep in mind the atrocities and violence experienced by the people in Afghanistan, particularly women while striking any political deal with the Taliban.


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