Status of Women in Turkey: Cross-Cultural Perspectives

1986 ◽  
Vol 18 (4) ◽  
pp. 485-499 ◽  
Author(s):  
Çigdem Kagitçbasi
Keyword(s):  
Public Sphere ◽  
Interaction Patterns ◽  
Institutional Reforms ◽  
General Picture ◽  
The Public ◽  
Cultural Perspectives ◽  
The Family ◽  
The Status ◽  
The Public Sphere ◽  
Status Of Women

The status of women in Turkey may be examined from several perspectives. One perspective might focus on the public sphere and take into account the legal, political, and institutional reforms of hte Republican era and their reflection in the increasing literacy rates, educational attainment, political participation, labor force participation, and professionalization of women in Turkey. A second perspective might focus on the private sphere, mainly the family, and consider family dynamics and interaction patterns as well as the place of the woman in the family. This paper will adopt the second perspective. Before taking it up in detail, however, it may be helpful to consider briefly the general picture of the public sphere. This should provide us with necessary backgorund and help put our findings into context.

Theodor Gottlieb von Hippel on the Status of Women in the State

2021 ◽  
pp. 157-176
Author(s):  
Charlotte Sabourin
Keyword(s):  
Eighteenth Century ◽  
Public Sphere ◽  
Immanuel Kant ◽  
Categorical Imperative ◽  
The Public ◽  
The Enlightenment ◽  
The Status ◽  
Civil Status ◽  
The Public Sphere ◽  
Status Of Women

Theodor Gottlieb von Hippel, mayor of Königsberg, was a friend and former student of Immanuel Kant. This chapter investigates Hippel’s plea for the improvement of the civil status of women in eighteenth-century Germany. Hippel argues that men and women are equal and that this equality should lead to similar civil status. On these grounds, he shows that the Enlightenment is bound to be self-defeating if women are excluded from the public sphere. In doing so, he proposes a feminist appropriation of some of Kant’s ideas—in particular by revisiting the categorical imperative. Hippel’s proposals thus provide support to the idea that the legal subordination of women is a problem for the enactment of the Enlightenment broadly construed, and even more so in a Kantian perspective.

State contestations in constructions of 1Malaysia

2017 ◽  
Vol 41 (1) ◽  
pp. 46-65
Author(s):  
Mary Varghese ◽  
Kamila Ghazali
Keyword(s):  
National Identity ◽  
Public Sphere ◽  
Prime Minister ◽  
Status Quo ◽  
The Public ◽  
Malaysian Population ◽  
Body Of Knowledge ◽  
The Status ◽  
The Public Sphere ◽  
The Relationship

Abstract This article seeks to contribute to the existing body of knowledge about the relationship between political discourse and national identity. 1Malaysia, introduced in 2009 by Malaysia’s then newly appointed 6th Prime Minister Najib Razak, was greeted with expectation and concern by various segments of the Malaysian population. For some, it signalled a new inclusiveness that was to change the discourse on belonging. For others, it raised concerns about changes to the status quo of ethnic issues. Given the varying responses of society to the concept of 1Malaysia, an examination of different texts through the critical paradigm of CDA provide useful insights into how the public sphere has attempted to construct this notion. Therefore, this paper critically examines the Prime Minister’s early speeches as well as relevant chapters of the socioeconomic agenda, the 10th Malaysia Plan, to identify the referential and predicational strategies employed in characterising 1Malaysia. The findings suggest a notion of unity that appears to address varying issues.

Misguided Ancients

2021 ◽  
pp. 79-94
Author(s):  
Kathleen Wellman
Keyword(s):  
Public Sphere ◽  
Religious Right ◽  
Family Values ◽  
The Political ◽  
The Public ◽  
The Family ◽  
The World ◽  
Moral Arguments ◽  
The Public Sphere ◽  
Political Right

Although the ancient Greeks and Romans have long been appreciated as foundations for Western civilization, for these textbooks, the Greeks’ philosophy, gods, and immorality tar them as godless humanists. Nonetheless, the Greeks and the Romans allow these curricula to introduce several key social, political, and moral arguments. They assess whether ancient civilizations implemented the “family values” of the political right as it emerged in the 1970s. Thus the Greeks were commendable in excluding women from the public sphere and the Romans for their strong patriarchal families. But Rome fell when it failed to maintain family values. These textbooks disparage the Romans to downplay their influence on the American founding. Furthermore, the rise of Islam reveals the presence of Satan in the world. These curricula’s repudiation of the classical tradition reflects not only contemporary concerns of the religious right but also American anti-intellectualism.

Rising public piety and the status of women in Indonesia two decades after reformasi

2019 ◽  
Vol 8 (1) ◽  
pp. 65-80
Author(s):  
Dina Afrianty
Keyword(s):  
The Public ◽  
Gender Policy ◽  
Faith Based ◽  
The Past ◽  
Traditional Gender Roles ◽  
The Status ◽  
The Public Sphere ◽  
And Gender ◽  
The Relationship ◽  
Status Of Women

AbstractIndonesian women were at the forefront of activism during the turbulent period prior to reformasi and were a part of the leadership that demanded democratic change. Two decades after Indonesia embarked on democratic reforms, the country continues to face challenges on socio-religious and political fronts. Both the rise of political Islam and the increased presence of religion and faith in the public sphere are among the key features of Indonesia's consolidating democracy. This development has reinvigorated the discourse on citizenship and rights and also the historical debate over the relationship between religion and the state. Bearing this in mind, this paper looks at the narrative of women's rights and women's status in the public domain and public policy in Indonesia. It is evident, especially in the past decade, that much of the public conversation within the religious framework is increasingly centred on women's traditional social roles. This fact has motivated this study. Several norms and ideas that are relied on are based on cultural and faith-based interpretations - of gender. Therefore, this paper specifically examines examples of the ways in which social, legal, and political trends in this context affect progress with respect to gender equality and gender policy. I argue that these trends are attempts to subject women to conservative religious doctrines and to confine them to traditional gender roles. The article discusses how these developments should be seen in the context of the democratic transition in Indonesia.

scholarly journals PANDANGAN NINIK MAMAK TERHADAP RELASI GENDER DI DESA PULAU JAMBU KECAMATAN KUOK

2016 ◽  
Vol 15 (1) ◽  
pp. 1
Author(s):  
Fitrah Herlinda
Keyword(s):  
Data Collection ◽  
Public Sphere ◽  
Gender Equality ◽  
Gender Bias ◽  
Or Education ◽  
The Public ◽  
Data Collection Methods ◽  
The Family ◽  
The Public Sphere ◽  
Collection Methods

This paper aims to describe the view of NinikMamak about gender relations in the island village of Jambu sub district Kuok. Forms of this research is descriptive qualitative and data collection methods is indepth interviews. The results showed that the views of NinikMamak against women who play a role in the public sphere is not contrary to the customs and culture because there is no fixed rule in tradition about what work is done and is not appropriate for women and men. However, women can not be leaving responsibilities as wives and mothers even though women are the backbone of the family. In general shift among the view of NinikMamak is encouraging, but in substantive, views NinikMamak still experienced gender bias. It is suggested to governments and organizations engaged in gender to further improve socialization or education on gender equality among Ninik Mamak that their understanding of the problems of women do not experienced gender bias.

scholarly journals Pluralism, Disagreement, and the Status of Argument in the Public Sphere

2005 ◽  
Vol 25 (2) ◽  
Author(s):  
Robert Asen
Keyword(s):  
Decision Making ◽  
Public Sphere ◽  
Identity Formation ◽  
Social Inequality ◽  
Social Function ◽  
Responsibility Attribution ◽  
The Public ◽  
The Status ◽  
Democratic Societies ◽  
The Public Sphere

Argument teachers and scholars have frequently invoked external justification-impressing one's viewpoint upon another-as the primary social function of argument. Pluralism and fundamental disagreement in contemporary democratic societies raise questions regarding the status of argument, including the functions argument should serve. In this essay, I suggest alternatives of agenda expansion, responsibility attribution, and identity formation as important functions of argument in diverse societies. These alternative functions are especially important under conditions of social inequality, since they allow less powerful individuals and groups to confront more powerful actors in situations where decision making is not open to all.

scholarly journals Role of Career Women in Families: (Study of the Existence of Career Women in Families in Balunijuk Village)

Society ◽  
2018 ◽  
Vol 6 (1) ◽  
pp. 1-7
Author(s):  
Herdiyanti Herdiyanti
Keyword(s):  
Public Sphere ◽  
Collective Agreement ◽  
Domestic Sphere ◽  
Career Women ◽  
The Public ◽  
Study Approach ◽  
The Family ◽  
The Public Sphere ◽  
Career Woman

The existence of women over the time in transition or shift from traditional to modern. The role of the woman who used to be adopted only capable of working in the domestic realm, but this time she is able to develop itself in the public sphere. This raises the existence of variants of interest, between the domestic and the public sphere. This study used a qualitative research method with case study approach. The theory used in this research is by using the concept of rational choice of James Coleman. The purpose of this research is to describe the existence of a career woman in the family. These results indicate that the existence of career women in the public sphere in the family recognized for their collective agreement concluded between career women with families. Mainly deal agreed with her husband and children. But the deal does not diminish the responsibility of working women in the domestic sphere. Career woman in the village Balunijuk not neglect its role as a housewife and also as a career woman. Role between domestic and public balanced and collaborate.

Dress and Gulf imagery in two Malayalam films: Pathemari and Marubhoomiyile Aana

2020 ◽  
Vol 9 (2) ◽  
pp. 177-192 ◽  
Author(s):  
Musthafa Mubashir ◽  
M. Shuaib Mohamed Haneef
Keyword(s):  
Public Sphere ◽  
Thematic Analysis ◽  
Symbolic Capital ◽  
Semiotic Analysis ◽  
The Public ◽  
Power And Control ◽  
The Status ◽  
History Of ◽  
The Public Sphere ◽  
And Control

Malayalam films since the 1970s have captured the history of Gulf migration from Kerala, which occurs primarily due to the desperate need of its people for jobs and for money. Predominantly, the discourses of migrants in the films are embedded in various things, including dress from the Gulf, the insignia of opulence that depict the status of the migrants in the public sphere. Using thematic analysis of two Malayalam films, Pathemari and Marubhoomiyile Aana, this study argues that the motif of the Gulf is associated with power and control in the cultural discourse of Kerala. Drawing on the semiotic analysis of Barthes, we contend that the replacement of mundu, a traditional attire of Kerala men, by trousers, is one among several mythical markers of modernity, including perfumes and watches brought from the Gulf. The performativity and materiality of dress in these two films produce imageries of the Gulf by which the wearers, mostly male, accumulate social and symbolic capital and assert dominance in the film’s narration.

‘Not in My Backyard’: The Local Planning Process in Australia and its Impact on Minority Places of Worship

2012 ◽  
Vol 7 (3) ◽  
pp. 215-239 ◽  
Author(s):  
Noel G. Villaroman
Keyword(s):  
Public Sphere ◽  
Collective Identity ◽  
Religious Freedom ◽  
Planning Process ◽  
Local Planning ◽  
Religious Groups ◽  
The Public ◽  
Australian State ◽  
The Status ◽  
The Public Sphere

Abstract This article analyses the engagement of minority religious groups with the local planning process in Australia as they try to build places of worship. Such groups oftentimes encounter opposition from local residents who are reluctant to share the public sphere with the newly arrived and less known ‘other.’ The public sphere has become a contested terrain between those who desire to preserve the status quo of the built environment and those who desire to affirm their collective identity through new religious structures. The Australian state, acting through local councils, finds itself in the middle of this contest and is tasked to resolve it. This article offers illustrative snapshots of how Australia promotes, respects and protects religious freedom, particularly its aspect concerning the ability of minority religious groups to build their own places of worship. Through case studies, this article assesses, albeit with respect to such cases only, how religious freedom is being concretised in the ‘religious’ physical landscape of Australia—that is its temples, mosques, churches, gurdwaras, mandirs and other minority places of worship.

Communicating Citizenship

2019 ◽  
Vol 48 (1) ◽  
pp. 77-93 ◽  
Author(s):  
Alejandro I. Paz
Keyword(s):  
Public Sphere ◽  
Mutual Recognition ◽  
Normative Model ◽  
Major Topic ◽  
The Public ◽  
Indigenous Groups ◽  
State Apparatus ◽  
The Status ◽  
The Public Sphere ◽  
Communicative Processes

Citizenship has become a major topic in anthropology and the study of language (including sociolinguistics) since the early 1990s, with scholars in these fields especially examining the status and political claims of immigrants, refugees, indigenous groups, and other subaltern populations. This article argues that models of communication lie at the heart of debates about citizenship and explores two fundamentally communicative processes: first, the mutual recognition of citizens as citizens, and second, the interpellation by state apparatuses of citizens. It first discusses the emergence of the question of citizenship within anthropology and the study of language. It then considers the tension that arises as any recognition of difference confronts the normative model of citizenship already institutionalized in the state apparatus. Finally, this article examines the interlacing of these scholarly trajectories in one of the premier sites where citizens communicate as citizens: the public sphere.

Sign in / Sign up

Export Citation Format

Share Document