Sonic Signatures (Beginner)

Author(s):  
adam p atrick bell ◽  
Benjamin Bolden
Keyword(s):  

This experiential activity is comprised of a series of exercises with the end goal of creating “sonic signatures”—micro-compositions of just a few seconds that represent the individual as a musical being. Creating a sonic signature is typically associated with marketing, but engaging in this exercise can also serve as a way to: (1) reflect and share on how we experience and make meaning from music in everyday life, (2) consider how these experiences shape our respective personal identities, and (3) create representations of these identities through the visual and sonic arts.

Author(s):  
Pavlov B.S. ◽  
Sentyurina L.B. ◽  
Pronina E.I. ◽  
Pavlov D.B. ◽  
Saraikin D.A.

The state policy of health preservation of Russians and the process of introducing a healthy lifestyle into their everyday life is hampered by the lack of sufficient self-activity and purposefulness of the individual ecological and valeological behavior of representatives of various population groups. According to the authors of the article, one of the important indicators of the maturity of professional and labor competencies of school and student youth is their readiness and desire for permanent self-preserving behavior. “With numbers in hand,” the authors show the scale of deviant deviations and the phenomena of spontaneous irresponsibility in the educational and leisure activities of students, hindering the preservation and development of physical culture, the accumulation and effective use of their psychophysiological and labor potential. The conclusions of the proposal of the authors of the article are based on the results of a number of sociological surveys conducted in 2000-2020. at the Institute of Economics of the Ural Branch of the Russian Academy of Sciences in a number of secondary schools and universities of the Ural and Volga Federal Districts.


Author(s):  
Tine Damsholt

The article deals with questions of subjectivation. The emotional bonds between a landscape and the individual as interpreted in Danish patriotic songs from the 19th-century are seen as crucial in the process of subjectivation turning the Danish population into a patriotic or selfconscious people. In the songs the sensing self is turned into a Danish self, an individual subject but part of a certain landscape, history and nation. Furthermore the Danish folkhigh-schools are seen as institutions of subject-ivation, since singing patriotic songs here became a natural part of everyday life. In the light of the Foucauldian perspective the emotional and bodily experiences at the folk-highschools (often staged outdoors in the Danish landscape) are interpreted as "technologies of the national self", since it is precisely via individuals’ work with themselves that the national subjectivation takes place.  


2017 ◽  
Vol 4 (4) ◽  
Author(s):  
Thangbiakching ◽  
Dr. Eric Soreng

Grace, in the Christian understanding, is the unconditional love, the free, and undeserved favor of God. Grace, in this context, is not of man, but of the Divine through which the knowledge of truth is gained— truth that surpasses man’s natural knowledge and experience; by which the soul is likened to the Divine. In this paper, an attempt is made to decipher (through phenomenological inquiry) the experience of grace in the life of a middle-aged individual and how it provide resilience in the functioning of ones’ everyday life. The paper also discusses the possibility of the essential nature of the experience of Gods’ grace as it look into the subjective experience of the individual.


Author(s):  
Richard Rechtman

Veena Das has introduced a major shift in our contemporary conception of ethnography. While she brings forward a new way of looking at everyday life, which is already a major achievement, she also offers a conceptual resolution to a classical unresolved opposition between the individual and the collective, and between idiosyncratic psychology (subjectivity) and collective modes of thinking, through a challenging debate on what makes one a member of a group and yet radically distinct from all others. The ethnography in her book Affliction stands on three major pillars: The first is the ethnographer’s subjective position in the field regarding the issues of lives, testimony, and research. The second is the neighborhood as the site of fieldwork, with all of its heterogeneity, rather than the group, such as an ethnic or racial group or one cohering around another criterion of belonging. The third and final pillar is the focus on the ordinary through ethnography of the everyday. I then illustrate Veena Das’s perspective on subjectivity with my own fieldwork with survivors of the Cambodian genocide.


Author(s):  
Olha Punina

In the present paper the scholar refers to the first part of her theoretical concept “psychotype – creator – image” and focuses on the peculiarities of Vasyl Stus’s character. This approach helps to defi ne the psychological type of the poet. Psychic ways of adaptation always leave a mark on the character of the individual. The coincidence between indirect observations of friends, acquaintances and psychological self-characteristics of the writer gives especially important information for the researcher. The analyzed materials include literary texts and different everyday life records that contain psychologically mediated observations and self-observations on the character of Vasyl Stus. These data allow identifying the specific psychological structure of personality based on many characteristics. The attributes ‘strong-willed’, ‘vulnerable’, ‘sensitive’, ‘quicktempered’, ‘uncompromising’, and ‘intellectual’ may be recognized as key features of this personality. The psychological exclusivity of Vasyl Stus is presented by the characteristics ‘self-suffi cient’, ‘intellectually deep man of strong will’, ‘inclined to expansive reaction and unsuited for compromise’. The scrupulous attention to the moral, volitional, emotional and intellectual components of Vasyl Stus’s character brings the researcher closer to determining the author’s model of the world order. The defined psychotype of the writer helps to understand the interdependence of the psychological nature of the author and his literary style


2021 ◽  
Vol 54 (1-2) ◽  
pp. 88-99
Author(s):  
Ivana Stanić ◽  
Ivana Bektaš ◽  
Silvija Hinek

Communication is a process of information exchange between stakeholders, so it is not surprising that the life of each individual changes with time under the influence of information. Information, as part of our habit, enables the individual to be more agile in both everyday living and business sphere. One of the significant impacts on the process of receiving and processing information is the appearance of the Internet. The aim of this paper is to show that it is the Internet that has increased the flow of information that a person can absorb and that the internet affects the changes in society. Furthermore, the paper suggests that information overload is increasing at work and out of work, which is reflected and influences everyday life. Due to the flood of information, there is also a sense of information fatigue, which represents a syndrome, i.e. apathy, indifference and mental exhaustion resulting from exposure to too much information. /1/ Based on the research on a sample of 164 respondents, this paper confirmed hypothesis that information anxiety differs with age. Since the internet occupies an increasingly important role among its users, features of application are indicated. An explicit indicator is the synergy of the internet usage and possessing knowledge regarding ICT application.


2021 ◽  
Vol 20 (54) ◽  
pp. 63-73
Author(s):  
Monika Lewicka

RESEARCH OBJECTIVE: The aim of this paper is to present the dilemmas of everyday life of contemporary mothers related to society’s expectations of motherhood and their individual experiences. THE RESEARCH PROBLEM AND METHODS: The research problem was the (re)construction of everyday life of modern mothers during a pandemic. The narrative interview technique was used in the research. THE PROCESS OF ARGUMENTATION: This article analyzes how mothers experience motherhood during a pandemic against the background of social transformations. The issue of everyday life as an important category was presented in the considerations contained in the article below. Then, the methodological assumptions and research results focused on the issues of the multiplicity of choices in the present day and the difficulties associated with them, as well as the everyday life of mothers, were presented. The article ends with reflections on the situation of mothers in the context of contemporary challenges. RESEARCH RESULTS: A conclusion can be drawn about the positioning of motherhood between the traditional and modern pattern of the ideal mother. First of all, mothers feel tired of the seriousness of the role they play, and from fulfilling which many people can “hold them accountable”. CONCLUSIONS, INNOVATIONS, AND RECOMMENDATIONS: The conducted research shows interesting conclusions pointing to changes related to the perception of the role of the mother in modern times. They contribute to the undertaking of more extensive research on the need for (re) construction of motherhood.


Author(s):  
N. P. Andryushkova

The article is devoted to the analysis of the phenomenon of superstition as a psychological property of the individual. The current research is based on various studies aimed at establishing the reasons that encourage people to appeal to superstitions, and features the main motives for using superstitious and rituals in everyday life. The initial stage of superstition formation has been analyzed. A thorough study on the transformation of superstitiousness at different age stages together with the analysis of its causes involved 300 respondents aged 19 – 60 that were divided into three age groups – the young, the first period maturity and the second period maturity. The author has compared the views on the nature and definition of superstitions, the characteristics of various superstitious ritual activities in different age groups, analyzed the level of expression of average superstition and its individual components in each age group.


2021 ◽  
Author(s):  
Rebecca Jane Scarratt ◽  
Ole Adrian Heggli ◽  
Peter Vuust ◽  
Kira Vibe Jespersen

Sleep problems are increasing in modern society. Throughout history, lullabies have been used to soothe the sleep of children, and today, with the increasing accessibility of recorded music, many people report listening to music as a tool to improve sleep. Nevertheless, we know very little about this common human habit. In this study, we elucidate the characteristics of music used for sleep by extracting the features of a large number of tracks (N = 225,927) from 989 sleep playlists retrieved from the global streaming platform Spotify. We found that compared to music in general, music used for sleep is softer and slower; it is more often instrumental (i.e. without lyrics) and played on acoustic instruments. Yet, a large amount of variation was found to be present in sleep music, which clustered into six distinct subgroups. Strikingly, three of these subgroups included popular mainstream tracks that are faster, louder, and more energetic than average sleep music. The findings reveal previously unknown aspects of sleep music and highlight the individual variation in the choice of music for facilitating sleep. By using digital traces, we were able to determine the universal and subgroup characteristics of sleep music in a unique, global dataset. This study can inform the clinical use of music and advance our understanding of how music is used to regulate human behaviour in everyday life.


Author(s):  
Andrew Norris

This chapter presents Cavell’s Emersonian perfectionism as a response to and interpretation of Kant. For Cavell, receptivity is the key to Emerson’s inheritance of Kant’s theoretical philosophy, as partiality is the key to his inheritance of Kant’s practical philosophy. Partiality for Emerson names both the individual agent’s inherent lack and its want for change and growth. The shameful experience of lack is the precondition for the transformative encounter with an exemplary other who enables the self’s conversion of the nihilistic conformity of everyday life as it is now lived. The chapter argues that Cavell’s insistence that Emersonian perfectionism sets itself against any idea of ultimate perfection does not condemn Cavell’s agents to an endless and hence nihilistic pursuit of an unrealizable telos, as it might seem, but instead furnishes the basis for democratic hope.


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