The Oxford Handbook of the History of Phenomenology

2018 ◽  
Keyword(s):  
Social Sciences ◽  
History Of Philosophy ◽  
Change Over Time ◽  
Phenomenological Tradition ◽  
The Third ◽  
History Of ◽  
Over Time ◽  
The Way

The Oxford Handbook of the History of Phenomenology contains thirty-seven new essays by leading scholars in the field. The essays all highlight historical influences, connections, and developments and provide an in-depth coverage of the development of phenomenology; one that allows for a better comprehension and assessment of the continuity as well as diversity of the phenomenological tradition. The handbook is divided into three distinct parts. The first part contains chapters that address the way phenomenology has been influenced by earlier periods or figures in the history of philosophy. The second part contains chapters targeting prominent phenomenologists: How was their work affected by earlier figures, how did their own views change over time, and what kind of influence did they exert on subsequent thinkers? The contributions in the third part trace various core topics such as subjectivity, intersubjectivity, embodiment, spatiality, and imagination in the work of different phenomenologists, in order to explore how the notions were transformed, enriched, and expanded up through the century. The handbook will be a source of insight for philosophers, students of philosophy, and for people working in other disciplines of the humanities, social sciences, and sciences, who are interested in the phenomenological tradition. It is an authoritative guide to how phenomenology started, how it developed, and where it is heading.

scholarly journals A construction of independent means: the history of the Way construction revisited

2018 ◽  
Vol 23 (3) ◽  
pp. 671-699 ◽  
Author(s):  
TERESA FANEGO
Keyword(s):  
Present Article ◽  
Middle English ◽  
Old English ◽  
Change Over Time ◽  
Front Door ◽  
Starting Point ◽  
History Of ◽  
Modern Form ◽  
Over Time ◽  
The Way

The emergence and development of the Way construction was famously examined by Israel (1996) in a study which traced the modern form of the construction to three senses or subschemas, namely manner of motion (He stumbled his way to the front door), means of motion (He dug his way out of the prison) and incidental activity (He whistled his way out of the room). The present article moves beyond the late Middle English period – the starting point of Israel's research – and looks at the precursors of the Way construction since Old English times, as well as its interaction with the Intransitive Motion construction (IMC) (He walked into the room). By approaching the data in terms of Goldberg's typology (1997) of verb-construction relationships, which is finer-grained than Israel's tripartite division, the analysis identifies the areas of conceptual and constructional overlap that have existed between the Way construction and the IMC in the course of history, and shows that the Way construction has gradually specialised in the expression of those relations which could not be readily coded in the IMC, such as means of motion and incidental activity. The study thus seeks to contribute to a better understanding of how the constructicon, the repertory of constructions making up the grammar of a language, may change over time.

scholarly journals Plato on Natural Kinds: The Promethean Method of the Philebus

Apeiron ◽  
2021 ◽  
Vol 0 (0) ◽  
Author(s):  
John D. Proios
Keyword(s):  
Social Sciences ◽  
Natural Kind ◽  
Intelligent Design ◽  
Expert Knowledge ◽  
Natural Kinds ◽  
Natural World ◽  
History Of Philosophy ◽  
The World ◽  
History Of

Abstract Plato’s invention of the metaphor of carving the world by the joints (Phaedrus 265d–66c) gives him a privileged place in the history of natural kind theory in philosophy and science; he is often understood to present a paradigmatic but antiquated view of natural kinds as possessing eternal, immutable, necessary essences. Yet, I highlight that, as a point of distinction from contemporary views about natural kinds, Plato subscribes to an intelligent-design, teleological framework, in which the natural world is the product of craft and, as a result, is structured such that it is good for it to be that way. In Plato’s Philebus, the character Socrates introduces a method of inquiry whose articulation of natural kinds enables it to confer expert knowledge, such as literacy. My paper contributes to an understanding of Plato’s view of natural kinds by interpreting this method in light of Plato’s teleological conception of nature. I argue that a human inquirer who uses the method identifies kinds with relational essences within a system causally related to the production of some unique craft-object, such as writing. As a result, I recast Plato’s place in the history of philosophy, including Plato’s view of the relation between the kinds according to the natural and social sciences. Whereas some are inclined to separate natural from social kinds, Plato holds the unique view that all naturalness is a social feature of kinds reflecting the role of intelligent agency.

scholarly journals Evolutionary history of zoogeographical regions surrounding the Tibetan Plateau

2020 ◽  
Vol 3 (1) ◽  
Author(s):  
Jiekun He ◽  
Siliang Lin ◽  
Jiatang Li ◽  
Jiehua Yu ◽  
Haisheng Jiang
Keyword(s):  
Tibetan Plateau ◽  
Evolutionary History ◽  
The Tibetan Plateau ◽  
Change Over Time ◽  
Deep Time ◽  
Terrestrial Vertebrates ◽  
History Of ◽  
Striking Change ◽  
Time Periods ◽  
Over Time

AbstractThe Tibetan Plateau (TP) and surrounding regions have one of the most complex biotas on Earth. However, the evolutionary history of these regions in deep time is poorly understood. Here, we quantify the temporal changes in beta dissimilarities among zoogeographical regions during the Cenozoic using 4,966 extant terrestrial vertebrates and 1,278 extinct mammal genera. We identify ten present-day zoogeographical regions and find that they underwent a striking change over time. Specifically, the fauna on the TP was close to the Oriental realm in deep time but became more similar to the Palearctic realms more recently. The present-day zoogeographical regions generally emerged during the Miocene/Pliocene boundary (ca. 5 Ma). These results indicate that geological events such as the Indo-Asian Collision, the TP uplift, and the aridification of the Asian interior underpinned the evolutionary history of the zoogeographical regions surrounding the TP over different time periods.

The History of the Rechabites— an Initial Commentary

1997 ◽  
Vol 28 (3) ◽  
pp. 413-436
Author(s):  
Chris H. Knights
Keyword(s):  
Greek Text ◽  
Original Language ◽  
The Third ◽  
History Of ◽  
The Subject ◽  
The Way

AbstractThis article is the third in a series of studies on The History of the Rechabites. The first, "The Story of Zosimus or The History of the Rechabites?,"1 established the independent identity of this text within the Christian monastic work, The Story of Zosimus, and was a sort of prolegomena to the study of this text. The second, "Towards a Critical-Introduction to The History of the Rechabites,"2 sought to address the standard introductory issues, such as date, original language, provenance and purpose. The present paper seeks to examine the text verse-by-verse, and to offer a commentary on it. Or, rather, an initial commentary. No commentary of any sort has ever been offered on the Greek text of HistRech before, and it would be foolhardy to claim that any one scholar could perceive all the allusions and meanings in a particular text at a first attempt. This commentary, then, is offered in the same spirit as my two previous studies on HistRech: as a step along the way towards unravelling the meaning of this pseudepigraphon about the Rechabites, not as the last word on the subject.

scholarly journals M. Mandelbaum and Historiography of Philosophy

2019 ◽  
Vol 17 (3) ◽  
pp. 222-244
Author(s):  
Marina N. Volf
Keyword(s):  
Social Sciences ◽  
Intellectual History ◽  
Critical Realism ◽  
History Of Philosophy ◽  
History Of Ideas ◽  
Philosophical Methodology ◽  
Philosophical Position ◽  
Advantages And Disadvantages ◽  
Holistic Approaches ◽  
History Of

The views of M. Mandelbaum on the historiography of philosophy have undergone a certain evolution. The paper shows the epistemological foundations of Mandelbaum’s historical and philosophical position. From the standpoint of critical realism and its application to social sciences Mandelbaum shows the advantages and disadvantages of the monistic or holistic approaches, partial monisms and pluralism. He considers A. O. Lovejoy's history of ideas to be the most reasonable pluralistic conception, although its use as a historical and philosophical methodology is limited. Intellectual history, which replaced it, should be called a partial monism, however, according to Mandelbaum, it gets a number of advantages if it begins to use a pluralistic methodology. In this version of methodology, the history of philosophy and intellectual history can be identified. The paper also presents some objections of analytic philosophers against this identification.

scholarly journals DORĘCZENIA PISM PROCESOWYCH (UWAGI NA MARGINESIE CTH. 2,4,1 [A. 318/319] = C. 5,4,20)

2016 ◽  
Vol 14 (2) ◽  
pp. 149
Author(s):  
Jacek Wiewiorowski
Keyword(s):  
Social Sciences ◽  
Natural Sciences ◽  
Controversial Issue ◽  
Basic Data ◽  
Roman Law ◽  
European Law ◽  
The Status ◽  
History Of ◽  
Universal Nature ◽  
The Way

THE NATURAL SCIENCES IN THE SERVICE OF PLEADINGS IN CASES INVOLVING MINORS: REMARKS ON CTH 2.4.1 [A. 318/319] = C. 5.4.20)SummaryThe subject of this article is the status of juvenile persons in Roman law, as exemplified by one of the constitutions of Constantine the Great, CTh 2.4.1 [a. 318/319] = C. 5.40.2, fragments of which are preserved in Theodosius’ Code of 438, and in an abridged version in Justinian’s Code of 534. In the first part of the article the author analyses the extremely controversial issue of the identity of the constitution’s addressee. In the second part he discusses the content of this constitution and the premises for its issue in the light of the Constantinian legislation on family matters and the way it was later interpreted. The article’s third part is an attempt to apply the natural and social sciences to the question of minors and their personality, and the examination of this issue as regards CTh 2.4.1 [a. 318/319] = C. 5.40.2. The author takes into consideration the basic data on the status of minors in Roman law, in the subsequent history of European law, and in non-European cultures. He concludes by making a series of observations on the potential for the application of the natural sciences in the study of Roman law, which could serve to confirm the timeless and universal nature of some of the solutions it prescribed.

Epochê e Época no pensamento logotectónico

Phainomenon ◽  
2005 ◽  
Vol 10 (1) ◽  
pp. 117-128
Author(s):  
Marcus Brainard
Keyword(s):  
Full Range ◽  
History Of Philosophy ◽  
Phenomenological Tradition ◽  
History Of ◽  
Opening Up

Abstract This article deals with “epoch” and “epoché”, each of which plays a central role in Heribert Boeder’s thought. Because it understands itself as the building of rational wholes, or logoi, his thought - but also that which it builds - is termed the “logotectonic”. The first part of the article situates the logotectonic epoché in the phenomenological tradition, particularly with respect to its key manifestations in Husserl and Heidegger, while also setting it off from that tradition. It is shown to be not a method of access to consciousness, to say nothing of a withholding of Being, but rather a fundamental reticence on the part of the inquirer with respect to what has been thought. It is an exclusion of one’s idiosyncrasies in order to approach what has been thought in and on its own terms. It is this new epoché, and it atone, that gives access to the epoch in Boeder’s sense. Each of three epochs of philosophy is governed by a unique principle, which is given voice in the wisdom proper to that epoch atone and to which philosophy responds (either negatively or positively). The character of this response is the basis of Boeder’s claim that the history of philosophy is the “crisis of principles.” The principle of a given epoch determines the tasks to be accomplished by the philosophy of that epoch. Once the full range of tasks is completed, the epoch is concluded, making way for a new principle and thus a new epoch. The succession of epochs comes to an end, however - in Hegel. In view of this end, the article then takes up the subsequent “periods” of thought: modernity and submodernity; it seeks to show briefly how neither constitutes an epoch, but also how the end of submodernity coincides with the opening up of the possibility of rescuing wisdom from its oblivion and granting it a present that makes dwelling possible once again. This is precisely task that moves the logotect and, by extension, the logotectonic.

A Metafísica de Copleston e o Debate com Russell

2021 ◽  
Vol 76 (4) ◽  
pp. 1331-1362
Author(s):  
Alexander Maar
Keyword(s):  
Thomas Aquinas ◽  
Higher Order ◽  
History Of Philosophy ◽  
Bertrand Russell ◽  
Ultimate Cause ◽  
History Of ◽  
First Cause ◽  
The Way

Father Frederick Copleston is best known for his carefully crafted works History of Philosophy and Thomas Aquinas. Copleston’s most notable metaphysical thesis is his interpretation of the argument from contingency, which he sees as the superior choice for theists. He draws on Aquinas and distinguishes between causa fieri and causa esse to argue that God is a higher order (vertical) cause of contingent causal series (horizontal). Copleston presents God not as a temporal first cause, but an ontologically ultimate cause necessary to explain a contingent universe. His contribution changed the way we read Aquinas. Copleston’s willingness to debate his thesis with different philosophical perspectives is illustrated by his acceptance to discuss God’s existence with Bertrand Russell, in 1948. This BBC radio debate epitomises the dispute between theists and atheists from the 1940s onwards. I undertake to expound and comment Copleston’s contribution to metaphysics, present relevant parts of the debate and provide criticism.

The influence of scientific knowledge on mollusk and arthropod illustration

2021 ◽  
Author(s):  
Consuelo Sendino
Keyword(s):  
Nineteenth Century ◽  
Scientific Knowledge ◽  
Original Form ◽  
General Shape ◽  
New Techniques ◽  
History Of ◽  
Over Time ◽  
The Way

ABSTRACT Our attraction to fossils is almost as old as humans themselves, and the way fossils are represented has changed and evolved with technology and with our knowledge of these organisms. Invertebrates were the first fossils to be represented in books and illustrated according to their original form. The first worldwide illustrations of paleoinvertebrates by recognized authors, such as Christophorus Encelius and Conrad Gessner, considered only their general shape. Over time, paleoillustrations became more accurate and showed the position of organisms when they were alive and as they had appeared when found. Encyclopedic works such as those of the Sowerbys or Joachim Barrande have left an important legacy on fossil invertebrates, summarizing the knowledge of their time. Currently, new discoveries, techniques, and comparison with extant specimens are changing the way in which the same organisms are shown in life position, with previously overlooked taxonomically important elements being displayed using modern techniques. This chapter will cover the history of illustrations, unpublished nineteenth-century author illustrations, examples showing fossil reconstructions, new techniques and their influence on taxonomical work with regard to illustration, and the evolution of paleoinvertebrate illustration.

Does Popper Explain Historical Explanation?

1995 ◽  
Vol 39 ◽  
pp. 225-240
Author(s):  
Kenneth Minogue
Keyword(s):  
Social Sciences ◽  
Free Will ◽  
Philosophy Of Science ◽  
Religious Belief ◽  
Scientific Method ◽  
History Of Philosophy ◽  
Historical Explanation ◽  
The Social ◽  
History Of

It is one of Karl Popper's great distinctions that he has an intense—some would say too intense—awareness of the history of philosophy within which he works. He knows not only its patterns, but also its comedies, and sometimes he plays rhetorically against their grain. He knows, for example, that the drive to consistency tends to turn philosophy into compositions of related doctrines, each seeming to involve the others. Religious belief, for example, tends to go with idealism and free will, religious scepticism with materialism and determinism. Popper does not believe in a religion, was for long some kind of a socialist, and takes his bearings from the philosophy of science. Aha! it seems we have located him. Here is a positivist, a materialist, probably a determinist. But of course he denies he is any of these things. Again, like many modern thinkers, he wants to extend scientific method not only to the social sciences but also to history. So far so familiar, until we discover that he regards nature as no less ‘cloudy’ than human societies.

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