Enacting the “Incomprehensible China”: Modern European Jurisprudence and the Japanese Reconstruction of Qing Political Law

2008 ◽  
Vol 33 (04) ◽  
pp. 955-1001 ◽  
Author(s):  
Cheng‐Yi Huang

The great ambition of Japanese colonialism, from the time of its debut at the end of the nineteenth century, was the reformulation of Chinese law and politics. One of the most extraordinary examples of this ambition is The Administrative Law of the Qing Empire [Shinkoku Gyōseihō], a monumental enterprise undertaken by the Japanese colonial government in Taiwan intended not only to facilitate Japanese colonial administration of Taiwan but also to reorder the entire politico‐juridical order of China along the lines of modern rational law. This article examines the legal analysis embraced in The Administrative Law of the Qing Empire and recounts its attempt to reconstruct the Qing's “political law” (seihō) by a strange, ambiguous, and hybrid resort to “authenticity.” The strangeness of this Japanese colonial production comes from Japan's dual position as both colonizer of Taiwan and simultaneously itself colonized by “modern European jurisprudence”(kinsei hōri). In uncovering the effects of modern European jurisprudence on the Japanese enterprise, we will discover Japan's pursuit of its own cultural subjectivity embedded in The Administrative Law of the Qing Empire, epitomizing the campaign of national identities observable in the process of East Asian legal modernization.

Author(s):  
Hany Nurpratiwi ◽  
Hermanu Joebagio ◽  
Nunuk Suryani

In 1993, the Minister of Social Affairs of the Republic Indonesia, Inten Suweno, issued a mandate to find the victims of Japanese colonialism. One of the Japanese colonialism victims was women who became Jugun Ianfu (comfort women). The practice of Jugun Ianfu in Indonesia was undercover, but it legalized by the Japanese colonial government with a reason to meet the sexual needs of Japanese army in their colonies. In Japanese colonialism era, women considered as the second line and their body was free to use for meeting the sexual desire. Even, many of Jugun Ianfu had physical injuries due to the cruelty of the Japanese army when having a sexual intercourse. The Jugun Ianfu should observe as a study on gender, especially in the educational field where the reproduction of knowledge happens. The lack of awareness in the students on the issue of gender equality brings about the reasons on the implementation of history learning using the sources of Jugun Ianfu. The students’ gender awareness built when they analyze the sources of Jugun Ianfu and write an essay in a gender perspective. The discourses constructed by the students on the history of Jugun Ianfu are different. There are considerations that the history of Jugun Ianfu is categorizes as a sexual violence, gender injustice and human rights violation.


Author(s):  
Shinyoung Kim

This article aims to explore the Japanese colonial government’s efforts to promote mass movements in Korea which rose suddenly and showed remarkable growth throughout the 1930s. It focuses on two Governor-Generals and the directors of the Education Bureau who created the Social Indoctrination movements under Governor-General Ugaki Kazushige in the early 1930s and the National Spiritual Mobilization Movement of Governor-General Minami Jirō in the late 1930s. The analysis covers their respective political motivations, ideological orientation, and organizational structure. It demonstrates that Ugaki, under the drive to integrate Korea with an economic bloc centered on Japan, adapted the traditional local practices of the colonized based on the claim of “Particularities of Korea,” whereas the second Sino-Japanese War led Minami to emphasize assimilation, utilizing the ideology of the extended-family to give colonial power more direct access to individuals as well as obscuring the unequal nature of the colonial relationship. It argues that the colonial government-led campaigns constituted a core ruling mechanism of Japanese imperialism in the 1930s.


2021 ◽  
Vol 34 (3-4) ◽  
pp. 366-390
Author(s):  
Shu-ling Yeh ◽  
Ying-Cheng Chang

Abstract This paper examines how the Amis, the largest indigenous community in Taiwan, draw on their Catholic faith to understand what it means to be Taiwanese. For over a century, the Amis were treated as marginalised citizens by the Japanese colonial government and the Han-Chinese Kuomintang under Chiang Kai-shek and Chiang Ching-kuo. Their predicament changed when political priorities shifted from cultural assimilation to multiculturalism after 1987. Successive Taiwanese governments since then have actively sought to incorporate indigenous culture as a core part of Taiwanese identity. Focusing on how the Amis intertwined their adopted Catholic notions and practices with pre-Christian ideas, social structure, and rituals, this paper demonstrates the ways in which the Amis carve out a place for themselves in wider Taiwanese society. It adds to ongoing discussions about the relationship between conversion and cultural transformation in Oceania by arguing that Catholicism empowered the Amis to deepen their sense of belonging to the island republic and, for the first time, assert themselves fully as Taiwanese.


2020 ◽  
Vol 12 ◽  
pp. 59-61
Author(s):  
Vladilen V. Strelnikov ◽  

The scientific article analyses issues related to the practical implementation of legal norms governing the procedure for disciplinary liability of prosecutors. A theoretical analysis of the interpretations of disciplinary responsibility in the public service formulated by leading legal scholars was carried out. A comparative legal analysis has been carried out of the regulations governing the procedure for the imposition of disciplinary penalties in State bodies, including law enforcement agencies and the legal documents governing these issues in the prosecutor’s office.


2011 ◽  
Vol 55 (3) ◽  
pp. 343-347 ◽  
Author(s):  
Christos Lynteris

Recent historical investigation into the rise of ‘biopolitical modernity’ in China has shed some surprising light. While it was long thought that British public health initiatives entered China via Hong Kong, the recent work of Ruth Rogaski, Philippe Chemouilli and others has established that it was actually early Japanese colonialism that played the crucial role. It was the Meiji Empire's hygiene reform projects in Taiwan and Manchuria that provided the model for Republican China. Curiously overlooked by medical historians has been one of the major early works of Japanese public health that directly inspired and guided this colonial medical enterprise. This was that of the Japanese health reformer and colonial officer, Gotō Shinpei (1857–1929), and it was undertaken in Munich as a doctoral thesis under the supervision of Max von Pettenkofer. In this article, I focus on the way in which Shinpei dealt in his thesis with the relations between centralisation and local self-administration as one of the key issues facing hygienic modernisation and colonial biopolitical control.


1959 ◽  
Vol 2 (1) ◽  
pp. 67-84 ◽  
Author(s):  
Hyman Kublin

Reflecting upon the career in the colonial government of Formosa that was to win him world-wide fame in the early twentieth century, Baron Shimpei Goto once remarked that “Japan had made no preparations whatever for the administration of the island at the time of its acquisition”. Underscoring this neglect, he added, was “the fact that, in the case of other nations confronted by a similar occasion, elaborate schemes are generally formulated to meet contingencies connected with the occupation of a new territory”. One may wonder whether the Baron included among the “elaborate schemers” the “absent-minded” builders of the British Empire.It does not matter whether Baron Goto was aware of the complex historical processes, of the actions and accidents, involved in the creation of great empires. It is not even important whether he really believed that the colonial programs of the imperial powers were, like the war plans carefully devised by army general staffs, drawn from secret files as occasions demanded. Goto was primarily interested in the formulation and implementation of a colonial policy for Japan. His observation on his government's lack of preparedness to assume control and direction of Formosan affairs should thus be taken not simply as a confession and condemnation but rather as a statement of purpose.


Religions ◽  
2022 ◽  
Vol 13 (1) ◽  
pp. 64
Author(s):  
Edgar Zavala-Pelayo ◽  
Hung-Chieh Chang

The Presbyterian missions and medical missions in 19th-century Taiwan were successful enterprises that over time developed into the Presbyterian Church in Taiwan, which stands today as the largest Christian minority church in this country. Through a Foucauldian biopolitical perspective, this paper analyzes the roles of female missionaries in the management of bodies and the subjective experiences of both foreign and Native women in the missions. Going beyond descriptive narratives and control-versus-agency reductionist frames, the paper points the polyvalent semantics of such roles and experiences. It also explores the complex relations between the women’s biopolitical functions, the PCT’s industrial type of biopolitical apparatus, and the biopolitical regimes of the late Qing dynasty and the Japanese colonial government in the early 20th century. The conclusions remark on the analytical relevance of biopolitical perspectives in the study of gender and body-related phenomena in Christian missions and Christian religions beyond Western societies.


Author(s):  
Travis Workman

This article discusses the North Korean film series The Country I Saw, focusing on transformations in the function of the Japanese colonial gaze in post–Cold War North Korean media. By comparing and contrasting the representation of fact-based empiricist journalism in Part One (1988) with the expression of a mediated sovereign exceptionality in the sequels (2009–2010), the essay shows how the series gives aesthetic form to North Korean juche ideology and spectacles of a realized communist utopia in the decolonized DPRK only through the repetition of generally modern visual regimes that are integrally tied to the history of Japanese colonialism and US neocolonialism. It asks us to rethink the history of communist visual cultures, particularly in formerly colonized countries, in relation to this kind of repetition and appropriation of colonial ways of seeing within the media of communist, postcolonial nation-states.


Author(s):  
Roald Maliangkay

Broken Voices is the first English-language book on Korea’s rich folksong traditions, and the first study of the effects of Japanese colonialism on the intangible heritage of its former colony. Maliangkay demonstrates that South Korea’s cultural preservation system, one of the world’s most elaborate, is deeply rooted in the period of Japanese colonial rule. He describes how the three largest folksong traditions, which have all been passed on in and around Seoul, have developed prior to and after becoming recognized as national cultural properties. Although continued government funding for Korea’s national heritage has won over many skeptics, close analysis of the traditions reveals that they have changed significantly since their official designation as Important Intangible Cultural Property. Those changes are, however, not caused by the prevailing image of Japan only, or the system per se, but by a combination of socio-political and economic factors. Since traditions that fail to attract practitioners and audiences are unsustainable, compromises may be unwelcome, but imperative.


2019 ◽  
Vol 13 (4) ◽  
pp. 489-510
Author(s):  
Jaehwan Hyun

Abstract Recent literature on the history of medicine in colonial Korea has revealed that Japanese medical scientists studied Korean bodies to expose racial differences between the Japanese and Koreans and justify Japanese colonial rule. Previous scholars, however, have focused mainly on finding a connection between colonial medical research and eugenics. This article attempts to consider things as yet underinvestigated, in particular, the way in which medical research on Koreans emerged and was intertwined with Japanese colonialism in other ways, separate from contemporary eugenics projects. The article examines the emergence and development of what we now considered as “racial sciences”—physical anthropology, serological anthropology, and human genetics—with regard to the biological characteristics of Koreans. In doing so, it argues that biological speculations on Koreans originated as a subdiscipline of Japanese origin studies and resonated with a newly emerging type of colonial racism in colonial Korea—inclusionary racism. The article also presents the colonial scientific enterprise’s conclusion that Koreans were biologically heterogeneous, contradicting colonial Korean intellectuals’ assertion about Korean ethnic homogeneity. The use of Korean ethnic homogeneity as an ideological basis for nation building by two Korean governments meant that postcolonial Korean scientists had to seek a way to reconcile the colonial era’s “scientific conclusion” (biological heterogeneity) with the postcolonial era’s “politically approved” conceptualization (biological homogeneity). Therefore, regardless of whether it was trying to refute, appropriate, or revitalize the colonial legacy, biological research on Koreans in the postcolonial period was carried out under the framework that had been constructed by colonial racial sciences.


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