Going Local and Global: Internal and Transatlantic Migration in Eighteenth-Century Spain

2021 ◽  
Vol 52 (2) ◽  
pp. 197-223
Author(s):  
Hillel Eyal

Abstract Evidence from eighteenth-century marriage applications in Mexico City and Cadiz reveals that migration from Spain to the New World was primarily an extension of domestic movements from rural to urban areas, not the direct result of transatlantic networks. The migratory dynamism that pervaded Spanish society fueled Spain’s fledgling urbanization in the era of commercial capitalism, as peasants increasingly moved to towns and cities, especially to Cadiz. Many of these internal migrants subsequently used the social capital and other resources that they had accumulated in Cadiz and elsewhere on the Iberian Peninsula to facilitate migration to the New World.

Author(s):  
David Rex Galindo

For 300 years, Franciscans were at the forefront of the spread of Catholicism in the New World. In the late seventeenth century, Franciscans developed a far-reaching, systematic missionary program in Spain and the Americas. After founding the first college of propaganda fide in the Mexican city of Querétaro, the Franciscan Order established six additional colleges in New Spain, ten in South America, and twelve in Spain. From these colleges Franciscans proselytized Native Americans in frontier territories as well as Catholics in rural and urban areas in eighteenth-century Spain and Spanish America. This is the first book to study these colleges, their missionaries, and their multifaceted, sweeping missionary programs. By focusing on the recruitment of non-Catholics to Catholicism as well as the deepening of religious fervor among Catholics, the book shows how the Franciscan colleges expanded and shaped popular Catholicism in the eighteenth-century Spanish Atlantic world. This book explores the motivations driving Franciscan friars, their lives inside the colleges, their training, and their ministry among Catholics, an often-overlooked duty that paralleled missionary deployments. It argues that Franciscan missionaries aimed to reform or “reawaken” Catholic parishioners just as much as they sought to convert non-Christian Native Americans.


1956 ◽  
Vol 30 (1) ◽  
pp. 18-45 ◽  
Author(s):  
Lawrence H. Leder ◽  
Vincent P. Carosso

Robert Livingston's career provides the first opportunity to consider in detail the emergence of an early New York businessman. Trained in business in Rotterdam, he brought to the New World the experience, knowledge, and techniques of one of the most advanced commercial centers of his day. On the Albany frontier he applied the Old World's business methods to advantage and gradually emerged as a dominant figure in colonial New York. His records and business correspondence leave no doubt that Livingston belonged to that class of businessmen often referred to as sedentary or resident merchants, though he did not employ as many agents and partners as his later, more mature counterparts. Neither did he engage in as many ventures or perform as many functions as the Browns, Hancocks, and other late eighteenth-century merchants, nor did he create an impressive business organization at home or abroad as was customary among certain European contemporaries. Still, as a wholesaler and retailer, importer and exporter, shipowner and land speculator, Livingston was an early New York practitioner of diversified business functions and investments. His extensive land dealings, no doubt motivated in part by the social prestige attached to real estate, were undertaken primarily as a source of credit and revenue. Livingston Manor was operated as a business enterprise: some of it was cultivated on Livingston's behalf, parts were leased to tenants who provided for the Lord of the Manor not only rents but a steady market for the goods he obtained in overseas trading ventures, and other sections were devoted to various manufacturing enterprises. Livingston's political life was an integral and necessary part of his business ventures, which reflected at all points the total instability of most colonial institutions. From the details of Livingstons many-sided commercial life emerges a rare picture of an embryonic business society in which the means were sorely taxed to achieve the ends conceived by ambitious men.


2009 ◽  
Vol 24 (3) ◽  
pp. 513 ◽  
Author(s):  
María Perevochtchikova

Se ha visto que sin un sistema de monitoreo ambiental integral y eficiente, que propor­cione datos duros de soporte para un diagnóstico de la situación ambiental, no es posible elaborar nuevas políticas públicas para resolver la problemática que enfrentan las áreas urbanas. En el presente trabajo se revisa la situación actual del sistema de monitoreo ambiental de la Zona Metropolitana de la Ciudad de México desde tres ángulos: climatológico, hidrométrico y de calidad de aire. Asimismo se detectan sus principales avances, limitaciones y otras particularidades y al final se complementa el monitoreo ambiental con la parte social y económica. AbstractIt has been proved that without an efficient, integral environmental monitoring system that provides hard back-up data for a diagnosis of the environmental situation, it is impossible to draw up new public policies to solve the problem faced by urban areas. This paper reviews the current status of environmental monitoring in the Mexico City Metropolitan Zone from three angles: climatological, hydrometric and air quality. It also detects the main progress, limitations and other particularities and at the end, environmental monitoring is complemented by the social and economic part.


2013 ◽  
Vol 93 (1) ◽  
pp. 33-65 ◽  
Author(s):  
Paul Ramírez ◽  
William B. Taylor

Abstract Colonial inhabitants of Mexico City were accustomed to coping with natural disasters, including disease epidemics, droughts, floods, and earthquakes, which menaced rich and poor alike and stirred fervent devotion to miraculous images and their shrines. This article revisits the late colonial history of the shrine of Our Lady of the Angels, an image preserved miraculously on an adobe wall in the Indian quarter of Santiago Tlatelolco. The assumption has been that archiepiscopal authorities aiming to deflect public worship toward a more austere, interior spirituality suppressed activities there after 1745 because they saw the devotion as excessively Indian and Baroque. The shrine has served as a barometer of eighteenth-century Bourbon reforms even though its story has not been fully told. This article explores the politics of patronage in the years after the shrine’s closure and in the decades prior to the arrival on the scene of a new Spanish patron in 1776, revealing that Indian caretakers kept the faith well beyond the official intervention, with some help from well-placed Spanish devotees and officials. The efforts of the new patron, a Spanish tailor from the city center, to renovate the building and image and secure the necessary permissions and privileges helped transform the site into one of the most famous in the capital. Attention to earlier patterns of patronage and to the social response to a series of tremors that coincided with his promotional efforts helps to explain why a devotion so carefully managed for enlightened audiences was nevertheless cut from old cloth.


2020 ◽  
Vol 8 (1) ◽  
pp. 20-26 ◽  
Author(s):  
Saifuddin Yunus ◽  
Suadi Zainal ◽  
Fadli Jalil ◽  
Cut Maya Aprita Sari

Purpose of the study: This study tried to examine the correlation between social capital and the poverty level of farmers in Aceh. It was linked to the uneven agricultural development of some rural areas in Aceh had caused the poverty rates in villages are higher than in the urban areas. Hence the social capital is important as other capitals in development and become the energies for the development and decreases the rate of poverty. Methodology: This research used a quantitative method by distributing the questionnaire to 300 respondents in Aceh Tamiang, Pidie Jaya and Aceh Tengah, Indonesia. The data analyzed by using the Spearman correlation with the assistance of the Statistical Package for Social Sciences to determining the relationship between two variables; social capital and poverty in farmers. Main Findings: This study found that there is a positive and significant correlation between social capital and the level of poverty. Famers who have a higher stock of social capital are found to be lower in the poverty rate. Applications of this study: The finding of this study is useful for the government of the Aceh government to explore and strengthen farmers' social capital to empowering their economies. It would be relevant to decreasing the poverty rate according to farmers in Aceh. Novelty/Originality of this study: The case of poverty in Aceh was widely explained by the numbers of the researcher. But there is no recent publication that has explained the relationship between poverty and social capital in Aceh. Therefore a strong level of social capital will be able to significantly reduce poverty in Aceh.


Author(s):  
Risma Ranreng ◽  
Hanny Wahidin Wiranegara ◽  
Yayat Supriatna

Improving poor conditions of the kampung in urban areas can be solved without evictions. Eviction is not a good strategy as it will eliminate the uniqueness of kampung characteristics. <strong>Aims:</strong> This study was aimed to find out the relevance of social capital in kampung arrangement and also to understand the most influential element of the social capital and its role on the arrangement of kampung in Kampung Pisang.  <strong>Methodology and results:</strong> The study investigated the elements of social capital that affect the activities in every phase in kampung arrangement process. This was done through the analysis of data resulted from the questionnaire and interview surveys on the residents of Kampung Pisang. The result showed the most influential element of social capital is the social network in participation variable. <strong>Conclusion, significance and impact study:</strong> Participation as an element of social capital plays a major role in kampung arrangement in Kampung Pisang, Makassar city in Indonesia. By participation, the relevance of social capital in kampung arrangement is developing people’s knowledge about the environmental quality and using it in the improvement of physical environmental condition. This paper showed that kampung arrangement could be done by using social capital to hinder evictions.


2021 ◽  
Vol 70 (1-2) ◽  
pp. 20-27
Author(s):  
Dejan Janković ◽  
Marina Novakov ◽  
Marica Petrović

Summary The development of rural areas is a complex social, economic, political and cultural issue of immense importance to the development of society as a whole. The vitality of rural communities, which represent a specific socio-spatial phenomenon, affects the development of global society and is inextricably linked to the development and issues of urban areas of each society. Both in theory and development practice, rural development as a complex and enduring process has long been unjustifiably reduced to the economic-agrarian matrix, often reflected in the modernization of agriculture and the centralized and sectoral management of and influence on rural development. The primary focus of this paper is on the social capital of rural communities, i.e. social relations and connections within local rural communities which, alongside other important development factors, are one of the prerequisites to maintaining their vitality. The paper presents the results of a survey on social capital conducted on 281 farms in the region of Vojvodina (Serbia), indicating the characteristics of the social capital on the farms considered and the farmers’ attitudes towards the development and life of their local communities. The social capital of the surveyed farmers was found to be only relatively good, suggesting that the overall social capital in Serbia is underdeveloped because all the farms considered are located in Vojvodina, i.e. the most developed agricultural area in Serbia characterized by rural settlements with the most favorable infrastructural, demographic and economic conditions.


2021 ◽  
Vol 5 (2) ◽  
pp. 760
Author(s):  
Abidin Nurdin ◽  
Fajri M. Kasim ◽  
Muhammad Rizwan ◽  
Mahmuddin Daud

This research examined meunasah as the social capital in implementing Islamic law in Aceh. It aimed to explain the social capital of meunasah concerning its role and functions in supporting the Islamic law implementation in Aceh. This research has its root in studying the sociology of law, emphasizing the empirical legal analysis within the society. The researchers used social capital, which consisted of cognitive and structural aspects as a theoretical framework, and interviews, literature study, and observation, as the data collection methods. This study found that meunasah had a central position in Acehnese society as a center for religious activities, a place to learn the Qur’an, social activities, and as a customary institution. Since time immemorial, meunasah has played a central role as a center for community activities at the gampong level. Even though meunasah had transformed itself into a mosque in urban areas, its function and role remained as a place for internalizing the Islamic law principles, as a medium for socializing Islamic law, and as a center for religious, social activities. This study argues that meunasah can still be the ‘glue’ of social networks with its religious, social, and customary values as a cognitive, social capital. On another side, imuem meunasah can be considered a structural social capital. Meunasah, as part of social institutions, can support social order and order, which is a social function of law. Without the support of meunasah as a cognitive social capital, the researchers argue that Islamic law will be difficult to be internalized in society.


2018 ◽  
Vol 73 ◽  
pp. 03003 ◽  
Author(s):  
Donna Asteria ◽  
Alin Halimatussadiah ◽  
Budidarmono ◽  
Dyah Utari ◽  
Retty Dwi Handayani

The aims of this paper to identify a relationship of social capital with the participation of women in their community to realize the sustainablity of rive in urban areas and to achieve resilience of the city. Efforts to increase women’s participation in urban planning and environmental management require the support of social capital in local contexts to achieve sustainability of river in urban areas. The method used in this research is a quantitative approach, with this type of research is descriptive-explanatory. Data collection techniques in this study by conducting surveys with questionnaire disseminating and literature study. The research location was undertaken in DKI Jakarta as the metropolitan city has the complexity of problems because of the density of citizens and environmental degradation, especially in the river area. The result of this study shows the social capital of the community has a relation to the proactive participation of women. The activity of capacity building for women for environmental management need to strengthen the values of togetherness and trust to actors who are the drivers of citizens and the implementers of community empowerment. The implication of this study can be used for strategy in protecting of the river in urban areas to adopting a more environmentally friendly approach by integrating gender equality.


1996 ◽  
Vol 35 (4) ◽  
pp. 629-642 ◽  
Author(s):  
Thomas M. Nichols

This article argues that the most significant problem facing Russian democratic consolidation is a lack of social capital, the values and relationships based on trust that undergird stable democracy. This lack is a direct result of policies executed in the Soviet period that were designed specifically to suppress those relationships. This represents a novel approach (there have been to date no applications of the concept of social capital to the Russian case) that is intended to move discussion about Russian democracy towards a fundamental re-examination of the social environment in which Russian democratic consolidation is occurring.


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