scholarly journals Self-knowledge, Perception, and Margaret Cavendish’s Metaphysics of the Individual

2021 ◽  
Vol 25 (6) ◽  
pp. 618-639
Author(s):  
Laura Georgescu

Abstract For Margaret Cavendish, every single part of matter has self-knowledge, and almost every part has perceptive knowledge. This paper asks what is at stake for Cavendish in ascribing self-knowing and perceptive properties to matter. Whereas many commentators take perception and self-knowledge to be guides to Cavendish’s epistemology, this paper takes them to be guides to her metaphysics, in that it shows that these categories account for individual specificity and for relationality. A part of matter is a unique individual insofar as it is self-knowing – and it is a part in relation to other parts, and to the whole of matter, insofar as it is a perceptive part. This is so because self-knowledge is purely self-referential and complete, while perceptive knowledge is purely relational.

2013 ◽  
Vol 5 (1) ◽  
pp. 131-137
Author(s):  
Roxanne Christensen ◽  
LaSonia Barlow ◽  
Demetrius E. Ford

Three personal reflections provided by doctoral students of the Michigan School of Professional Psychology (Farmington Hills, Michigan) address identification of individual perspectives on the tragic events surrounding Trayvon Martin’s death. The historical ramifications of a culture-in-context and the way civil rights, racism, and community traumatization play a role in the social construction of criminals are explored. A justice orientation is applied to both the community and the individual via internal reflection about the unique individual and collective roles social justice plays in the outcome of these events. Finally, the personal and professional responses of a practitioner who is also a mother of minority young men brings to light the need to educate against stereotypes, assist a community to heal, and simultaneously manage the direct effects of such events on youth in society. In all three essays, common themes of community and growth are addressed from varying viewpoints. As worlds collided, a historical division has given rise to a present unity geared toward breaking the cycle of violence and trauma. The authors plead that if there is no other service in the name of this tragedy, let it at least contribute to the actualization of a society toward growth and healing.


2020 ◽  
pp. 51-57
Author(s):  
Nicolas Bommarito

This chapter explores self-knowledge, which is critical for solving the practical problems involved in getting through life. An awareness of your own quirks, character, and preferences is important for figuring out what works for you. However, self-knowledge is also tricky because it is especially elusive. People commonly learn about themselves only indirectly; often it is only by reading the reactions of others that people can see how harsh, kind, or annoying they are. It is also because when trying to know the self, the thing the individual is trying to see is the very thing that does the looking. Buddhism offers many evocative images to illustrate this special challenge: Just as a knife cannot cut itself, the mind cannot be directed toward itself. This makes knowing the self, especially in a deep way, an especially difficult task. Knowing the self thus requires special kinds of tools and methods. The chapter then considers the concept of Buddha Nature.


2022 ◽  
Vol 5 (1) ◽  
pp. 12
Author(s):  
Rosalie van Baest

The future of mankind will depend on the ability of the individual to acquire Self-knowledge. The preservation of autonomy of the individual is supported by learning to fathom one's own unconscious and inner being, the undiscovered self. By consciously developing Self-knowledge the possibility originates for the individual to make his own conscious choices and to understand an other human being. It often takes a great deal of effort from an individual to consciously open up to his inner being. Gaining experiences related to intra-personal development and consciously reflecting on those experiences, is essential to keep the conscious intra-personal development process in motion. Education can lend a helping hand during this process, from the start of the school career of children, by making room in the curriculum for affective and experiential education. Theory disturbs the experiential orientation and the focus on emotions. Offer affective and experiential education to children from an early age, with plenty of personal room, and continuing this form of education until they leave school, supports young people to become more and more self-directing. The way in which this form of education is taken care for is crucial for its success.


2020 ◽  
pp. 20-32
Author(s):  
Volodymyr HOLOVACH ◽  
Tetiana HOLOVACH

The issue of the subject and objects of accounting are constantly in the center of attention of scientists and is being investigated in various aspects. At the same time the conducted researches are predominantly sustainable and don't exceed the traditional accounting concepts and ideas. It is the definition of the content of the object and the subject of accounting as a science that doesn't agree with the philosophical concept of the interaction of the subject with the object in cognitive activity process. Traditionally in accounting publications the idea of the subject is considered more meaningful than the idea of the object. At the same time the various economic resources, means, sources of their formation, etc. are included to the category of objects. Considering these comments, in the article with using the achievements of modern gnosiology, economic theory, scientific concepts of accounting an attempt is made to determine the content of its subject and objects. With this purpose the analysis of existing researches on the issues of accounting subject and objects in regard to their relationship with the categories of goods and property is done. According to the conceptual provisions of gnosiology, the phenomena and processes of economic activity in regard to accounting in the aspect of interaction of subject with the object are primary, and the acquired knowledge about them is secondary. Therefore it is logical to call the knowledge in regard to goods and property as the subject of accounting as a science. This doesn't contradict the fact that the individual phenomena and processes of economic activity in regard to their self-knowledge can be studied as an object, and the results of scientific research can be called subject when agreement with their inherent commercial properties and property relations, which in their totality form the subject of accounting as a science.


2020 ◽  
pp. 62-67
Author(s):  
Nadezda Yurevna Mochalova

The author outlines that the essence of the problem of personal identity is formulated in the form of a dilemma: the personality must be identical to itself, because it retains the inconsistency of all experiences, actions, plans throughout the life of the individual; the personality must not be identical to itself on the basis of its inclusion in the context of changing being, which inevitably implies its internal self-change. It is noted that this dilemma involves the use of the term “identity” in two contexts: in the context of comparison (the opposite meaning of “identical” is expressed in the following terms: “other”, “another”, “alien”, “unequal”, “reverse”) and in the context of development, temporality (the term “identity” becomes the opposite meaning of “changed”, “impermanent”, “developing”). Research methods: analysis of literature on the topic studied; comparison, descriptive method. The artist's creative identity as a dialectical process of changing the dominant forms, styles, and images is reviewed in the article. The artistic and ontological problem of self-identity of artistic personality is presented through the dialogue between “One” and “Other”. The artistic reality of a work of art allows the artist to know the essence of his identity in the context of intersubjectivity. It is concluded that the paradigm that allows us to detect intersubjective conditionality of identity is the relational ontology, which represents relationships as a fundamental form of being. It is emphasized that personal identity is discursively mediated by a person's self-understanding, so hermeneutics primarily becomes the methodological space in which this research is carried out. Hermeneutics proves that self-knowledge and self-understanding of a person is an interpretive process that forms an important part of the subject's ontology. According to this methodology, personal identity is mediated by its own interpretive activity as a narrative philosophy, as a person's story about himself, and as the formation of a life story. The author is impressed by the productive idea of E.G. Trubina's research on the reflection of the individual as a creative process of self-construction in relation to the modified personal identity of the artist.


2017 ◽  
Author(s):  
Yaguang Ren ◽  
Congjie Zhang ◽  
Wenxuan Guo ◽  
Chao Zhang

AbstractThe clk-1 gene encodes the demethoxyubiquinone (DMQ) hydroxylase that is required for biosynthesis of ubiquinone (coenzyme Q). Deletion of clk-1 was lethal in mice, and its mutation in C. elegans mildly extended lifespan, slowed physiological rate and led to sickness. We found that if growth retardation was taken into account the average lifespan of clk-1 mutants would not be prolonged or would be shortened. In addition, recent study showed that knocking down of clk-1 shortened lifespan. Although the extension of lifespan in clk-1 mutants was mild and was not observed sometimes, some progenies indeed had prolonged maximum lifespan even if retardation of growth was taking into account. These paradoxes implicate the existence of individual specificity in the aging process even in the same cohort, just like a drug is beneficial for some people while for others it is detrimental. We further categorized lifespan curves into five kinds of patterns according to the lifespan alternations observed in organisms: N (normal); L (long-lived); S (short-lived); F (flattened); ST (steepened), and found that the curve of clk-1 mutants fit into the F pattern. The reasons behind the individual specificity and its implications in aging process deserves further investigations.


Retos ◽  
2021 ◽  
Vol 44 ◽  
pp. 433-443
Author(s):  
Antonio Bascón-Seda ◽  
Gonzalo Ramírez Macías

  Los deportes electrónicos, también conocidos como esports, son un rompedor fenómeno basado en competiciones deportivas en las que el ser humano desarrolla y entrena capacidades mentales y físicas bajo el uso de videojuegos competitivos. Su especial acercamiento a las nuevas generaciones ha creado cierta preocupación social sobre la educación, concretamente ética, que ofrece esta manifestación a los más jóvenes. Apoyados en la corriente hermenéutica, nuestro objetivo es analizar, desde un prisma ético, el fenómeno de los esports y como pueden contribuir, están contribuyendo o podrían contribuir a que sus practicantes tengan una vida plena. Entre los elementos analizados encontramos el proceso de virtualización, la corporalidad, la libertad, la virtud, el autoconocimiento o la violencia. Tras el análisis, se puede concluir que esta preocupación y crítica socialmente asentada no está fundamentada pues los deportes electrónicos pueden contribuir a un desarrollo ético del individuo y, con éste, a su educación. De esta forma, el desarrollo ético del sujeto contribuye al desarrollo ético de la sociedad. Algunos aspectos desarrollados pueden las concepciones de corporalidad, género y feminismo, la democratización de la competición humana, la disonancia entre la realidad y la virtualidad, la concepción de la agresividad, la violencia y la catarsis, la idea de libertad como existencia auténtica o las implicaciones del juego y del deporte en la humanidad.  Abstract: Electronic sports, also known as esports, are a groundbreaking phenomenon based on sports competitions in which the human beings develops and trains mental and physical abilities using competitive videogames. Its special approach to the new generations has created certain social concern about education, specifically ethics, which this manifestation offers to the youngest. Supported by the hermeneutical current, our objective is to analyse, from an ethical prism, the phenomenon of esports and how they can contribute, are contributing or could contribute to their practitioners having a fulfilling life. Among the analysed elements we find the process of virtualization, corporeality, freedom, virtue, self-knowledge or violence. After the analysis, it can be concluded that this socially based concern and criticism is not founded, since electronic sports can contribute to an ethical development of the individual and, with this, to his education. In this way, the ethical development of the subject contributes to the ethical development of society. Some aspects developed can be the conceptions of corporeality, gender and feminism, the democratization of human competition, the dissonance between reality and virtuality, the conception of aggressiveness, violence and catharsis, the idea of freedom as authentic existence or the implications of the game and sport in humanity.


2020 ◽  
Vol 19 (3) ◽  
pp. 5-12
Author(s):  
S.N. Sorokoumova ◽  
◽  
R.V. Laptev ◽  
◽  

the article is devoted to the theoretical aspects of voluntary self-regulation and its role in the formation of the neuropsychiatric stability of law enforcement officers. The analytical review of the problem of scientific research devoted to self-regulation is presented. Self-regulation is considered in the context of the most complex and significant problems of personal stability in general and the specifics of stress resistance in law enforcement officers in their professional activities in particular. The essence and conceptual apparatus associated with the phenomenon of self-regulation are revealed from the perspective of different branches of scientific knowledge. A special place is given to the justification of the influence of voluntary self-regulation on the neuropsychiatric stability of the individual, while arbitrary self-regulation is considered as a process and result associated with self-knowledge, labor efficiency and professional longevity of employees.


This chapter presents reflections on the use of self-as-subject research within doctoral education as a pathway to explore meaning of study phenomena to uncover new knowledge from the individual of the self. Knowledge is contextual and discoverable from within this rich internal experience of the researcher-participant and extant and contemporary perspectives are presented to illustrate the importance and appropriateness of the selection of self-as-subject research methods including autoethnography and heuristic inquiry for doctoral-level research. The importance of the relational aspects of the doctoral researcher and doctoral research supervisor is briefly considered as well as contextual and institutional aspects necessary to inform doctoral researchers who may choose these methods of inquiry.


Author(s):  
Tad Brennan

This chapter distinguishes two Platonic interests in self-knowledge: the ‘thin’ self-knowledge that a human being is a rational soul using its body as a tool (the Delphic self-knowledge made prominent in the Phaedrus, First Alcibiades, and elsewhere), and the ‘thick’ self-knowledge of the particular accidental psychological profile of an individual. The two are contrasted in four ways: the thin applies to the entire species, makes no reference to irrational parts, offers no etiology of contingencies, and makes no special use of first-personal knowledge; the thick applies to individuals, incorporates details about the irrational soul, explains the individual through a narrative of the events that shaped them, and is first-personal in making the object of self-knowledge identical with the subject of that self-knowledge. This richer, thicker form of self-knowledge is illustrated with extensive examples from the Republic and Seventh Letter.


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