The Image of the Future in the Philosophical and Artistic Versions of Russian Cosmism

2019 ◽  
Vol 15 (2) ◽  
pp. 160-177
Author(s):  
Anastasia G. Gacheva

The article is devoted to the peculiarities of the interpretation of the image of the future in the philosophical tradition of Russian cosmism, as well as the echoes of this vision of the future in Russian writers of the xx century. Cosmists consider reality from the point of view of what it should be, respectively, the image of the future is a model of the perfect state of the world and man. The future for them is projective, and this project should be embodied in reality. Key characteristics of the image of the future in Russian cosmism: axiology, alternative, universality, cosmicity, immortalism, unity of personality and community, assuming the completeness of the development and interaction of both. The future for Russian cosmists is connected with the transition from technical progress, increasing the power of man in the world through artificial tools, to organic progress, associated with the improvement of the human body. Artistic projections of the image of the future are given in the literary texts of the cosmists themselves (K.E. Tsiolkovsky’s sci-Fi works, V. N. Muravyev’s philosophical mystery Sofia and Kitovras), as well as in the poetry of V. Bryusov, V. Mayakovsky, V. Khlebnikov, N. Zabolotsky, in the novels of A. Belyaev and I. Efremov.


2020 ◽  
Vol 10 (4) ◽  
pp. 38-43
Author(s):  
MARIETA EPREMYAN ◽  

The article examines the epistemological roots of conservative ideology, development trends and further prospects in political reform not only in modern Russia, but also in other countries. The author focuses on the “world” and Russian conservatism. In the course of the study, the author illustrates what opportunities and limitations a conservative ideology can have in political reform not only in modern Russia, but also in the world. In conclusion, it is concluded that the prospect of a conservative trend in the world is wide enough. To avoid immigration and to control the development of technology in society, it is necessary to adhere to a conservative policy. Conservatism is a consolidating ideology. It is no coincidence that the author cites as an example the understanding of conservative ideology by the French due to the fact that Russia has its own vision of the ideology of conservatism. If we say that conservatism seeks to preserve something and respects tradition, we must bear in mind that traditions in different societies, which form some kind of moral imperatives, cannot be a single phenomenon due to different historical destinies and differing religious views. Considered from the point of view of religion, Muslim and Christian conservatism will be somewhat confrontational on some issues. The purpose of the work was to consider issues related to the role, evolution and prospects of conservative ideology in the political reform of modern countries. The author focuses on Russia and France. To achieve this goal, the method of in-depth interviews with experts on how they understand conservatism was chosen. Already today, conservatism is quite diverse. It is quite possible that in the future it will transform even more and acquire new reflections.



Author(s):  
Michael Gideon Josian ◽  
Maria Veronica Gandha

The future of dwelling has a very board context and will continue to be discussed, it is possible that the discussions about “dwelling” is come from the environment of farming and fishing. Things that are not much cared for but still have a role in the survival of the world. Therefore this matter will be discussed using the role of architecture as space, to be able to create an ideal system by paying attention to the quality of farming and fishing for the future, and leaving a trace or memory to be able to carry messages for the future. Talking about the future of an interaction that occurs between the general public and farmers and fishermen, especially considering that farmers and fishermen themselves can be compared to two different poles, a liminal space is needed, which may already exist indirectly in the environment. By letting go of individual egos and emphasizing ego to the point of view of farmers and fishermen. To present a common space, or a place that contains a special character of a city that contains a message for the future. Keywords:  dualism; hope; liminal; trace;  Abstrak Masa depan cara berhuni memiliki konteks yang sangat luas dan akan terus diperbincangkan. Tidak menutup kemungkinan datang dari pembahasan mengenai cara berhuni dengan bertani dan melaut. Hal yang tidak banyak dipedulikan tetapi tetap memiliki peran dalam kelangsungan dunia. Oleh karena itu, masa depan berhuni ini akan dibahas dengan menggunakan peran arsitektur sebagai ruang, untuk dapat menciptakan sistem yang ideal dengan memperhatikan kualitas bertani dan melaut bagi masa depan, dan meninggalkan sebuah jejak atau kenangan untuk dapat membawa pesan bagi masa depan. Berbicara mengenai masa depan dari sebuah interaksi yang terjadi antara masyarakat umum dengan para petani dan nelayan, apalagi mengingat para petani dan nelayan itu sendiri dapat diibaratkan berada pada kedua kutub yang berbeda, maka dibutuhkanlah sebuah ruang liminal, yang mungkin sudah hadir secara tidak langsung pada lingkungan masyarakat. Dengan cara melepaskan ego individual dan menekankan ego kepada sudut pandang para petani dan nelayan. Untuk menghadirkan sebuah ruang bersama, atau sebuah tempat yang mengandung sebuah karakter tersendiri dari sebuah kota yang berisi pesan bagi masa depan.



PMLA ◽  
1969 ◽  
Vol 84 (3) ◽  
pp. 530-535
Author(s):  
Robert M. Philmus

Most of the early science fantasies of H. G. Wells are, as he defines the term, prophetic: the myths that they develop to a logical conclusion represent a critique of some historical or essential aspect of the human condition. The Time Machine, his first scientific romance, explores the premises of prophetic fantasy at the same time that it embodies a myth of its own. In it Wells envisions the future devolution of man, already outlined in previous essays of his, as the ultimate consequence of what he perceived as a present attitude of complacent optimism, an attitude he dramatizes in the reaction of the Active audience to the Time Traveller's account of the world of 802,701 and beyond. Although the Time Traveller accepts this vision as literally true, his own theories about that world make it clear that its significance pertains to it only as a metaphoric projection of tendencies existing in the present. Thus the structure of The Time Machine reveals the Time Traveller's point of view, like that of his audience, to be limited: his final disappearance into the fantasied world of the future vindicates the rigorous integrity of Wells s prophecy.



Literator ◽  
2016 ◽  
Vol 37 (1) ◽  
Author(s):  
Louise Viljoen

This article reads Antjie Krog’s volume of poetry Mede-wete and its English version Synapse (both published in 2014) against the background of Rebecca Walkowitz’s proposal that the future of comparative literature will entail what she calls ‘foreign reading’. In her contribution to the American Association of Comparative Literature’s 2015 report on the state of the discipline of comparative literature (http://stateofthediscipline.acla.org) Walkowitz argues that literary texts increasingly enter the world in different languages and that this requires readings that move away from the idea that literary texts ‘belong’ to a single language, that explore the diverse ways in which they are read in different languages and that acknowledges that literary texts exist in the space created by a language’s relationship to other languages. This article takes Walkowitz’s observations as the vantage point for a discussion of the ways in which Krog’s volume (1) foreignises the Afrikaans language in order to become part of an interconnected whole; (2) urges readers, critics and literary practitioners to move beyond the confines of language-based literary systems; and (3) forces them to engage in a variety of different readings, including partial readings and collaborative readings, in order to become embedded in a larger community



2020 ◽  
Vol 12 (14) ◽  
pp. 5531
Author(s):  
Tiberiu Marogel-Popa ◽  
Marina Viorela Marcu ◽  
Stelian Alexandru Borz

Poplar forests are cultivated worldwide on extended areas, contributing to the provision of wood for industries. Their management is intensive, especially in planting operations which are done, in many parts of the world, by the use of manual labor. This situation raises the question on their sustainability from an ergonomics point of view. Particularly, the postural risk is in question, as uncomfortable work postures may cause musculo-skeletal disorders. Two types of planting operations (large cutting—CP and bare-root seedling—SP) were selected as representatives for the evaluation of postural risks which was carried out for 14 subjects. Based on the analysis of approximately 14,500 images (approximately 67 h of field study), the postural risk indexes were estimated at 259 and 250 for the CP and SP, respectively. No significant differences were found between the operations, but the high share of effective planting tasks and their associated postural risk indexes generated these concerning results. The main conclusion is that these kinds of planting operations need postural improvement and ways for doing so should be researched in the future.



2015 ◽  
Vol 63 (5) ◽  
Author(s):  
Peter E. Gordon

AbstractFollowing Kant’s idea of a “prolegomena” to any future metaphysics, the paper asks the methodological question as to how our current understanding of the Schwarze Hefte might change our habits of reading Heidegger’s philosophy in the future. The paper focuses on a certain interpretative dilemma. It has been a customary strategy for defenders of Heidegger’s philosophy to distinguish between its arguments and its history. But if one treats Heidegger’s work primarily as a set of arguments that can be abstracted from their own historical and cultural- political milieu, one commits precisely that gesture of “deworlding” the world (Entweltlichung der Welt) which Heidegger himself diagnosed as a species of rationalistic neutralization. Those who defend Heidegger in the customary fashion therefore appeal to the very ideal of a dehistoricised and atemporal truth that Heidegger saw as part of the tradition of metaphysical error. To defend Heidegger is therefore to betray him. The paper suggests that this gesture of betrayal cannot be avoided, and it concludes that Heidegger’s philosophy should now be understood not as an integrated or holistic “doctrine” but should rather be read in fragments from the ruins of the philosophical tradition.



2019 ◽  
Vol 24 (3) ◽  
pp. 242-249
Author(s):  
Vasile Florin Popescu

Abstract Digitization of the human body, philosophically said, - the “mating” with technology, represents the fusion of electronic technology with the human biology, which reduces the barriers of physical, digital and biological life. “The Internet of bodies”, that is the imminent development of the field of digitization of the human body on a large scale, is the inevitable future of technology at this moment. Instead of devices connected to the Internet as in Internet of Things (IoT), human bodies can be connected to a network, with the potential to be controlled and monitored remotely. The Internet of bodies is from the author’s point of view the future of technology, but this future is not so far away.



2021 ◽  
Vol 19 (2) ◽  
pp. 125-137
Author(s):  
Valentina A. Maslova ◽  
Oksana V. Danich

The authors consider faith as a direct way to form spirituality of an individual and nation on the whole, as our main moral wealth. This problem is especially relevant in the modern world, since the most important words for national consciousness are now devaluating. The purpose of the research is to prove that the language, namely the word , has resources for creating and accumulating the spiritual potential of the native speaker. The research has been carried on the material of the Bible and the National Corpus of the Russian language (a subcorpus of literary texts published after 1950). The authors used the following research methods: the traditional general scientific methods of analysis, comparison, generalization and the new one - discourse analysis. In the course of the research two aspects of the indicated problem have been considered: the language is a spiritual essence; the word is a barometer of our understanding of the world. The study resulted in the following conclusions: the primary and the most important function of the language is the function of communication with God; the spirituality of the Russian people is formed and preserved thanks to the language, because the language contains deep transcendental meanings, almost inaccessible for rational comprehension. These meanings create and retain spirituality in the society and the individual, form the spiritual code of the nation; fulfil the sacred function of communication with God; reveals the great mystery of the world and the human soul at the same time. These provisions allow to outline the prospects for the future research within the framework of a new stage of the anthropocentric paradigm, which brings it closer to the theo-anthropo-cosmic paradigm as the paradigm of the future. In it, an individual begins to realize his place not above the world, but inside it.



Author(s):  
Алтай Аманжол Дуйсенбайулы ◽  
Айтуганова Саулеш Шамшаевна

The article discusses the nature of the development of Kazakh literature of the Khan's era in the context of historical and social, social and political situation. On the basis of literary texts the creative features of Zhyrau and poets who played an important role in the development of national poetry in this period are analyzed.In poetic monologues-reflections poets and Zhyrau who lived in the ХҮ- ХҮІІІ centuries, along with serious state problems, raised the problems of ethics and morality, honor and dignity. About life and death, about the volatility and compassion of the world. In addition, one of the main motives of the poetic poetry of Zhyrau is the native land, farewell to the settlement, expensive absence, stop at the cuts. The article analyzes all these topics through mutual comparisons, and makes consistent conclusions. From a scientific point of view will be given a scientific assessment of the outstanding performances of our contemporaries-poets and Zhyrau.



Author(s):  
Le Nguyen Nguyen Thao

For the Nobel Literature Prize being rewarded to him in 2014, Patrick Modiano is among the most popular French novelists allover the world. In Vietnam, many books of his have been translated and published, especially since the year of his Nobel Prize, leading to many reviews and comments in newspapers and social networks. In addition, his novels have been interesting subjects to many studies in universities. However, we tend to pay more attention to his ``art of memory'' and his obvious obsession to history, memories, identities, the feeling of loss, etc. without paying attention to the loss itself, which makes it hard to deeply understand both his works and his world. In this article, we try to examine the loss in one of his most well-known novels, Missing Person (original Rue des Boutiques Obscures in French, which brought him the Goncourt Prize in 1978), to get a thorough understanding of this theme in his writings. By examining the characters and their being lost in Missing Person in terms of memory, language and nationality as well as seeing their state in the relations to cultural and historic events then (in the Occupation and about ten years later in France), we try not only to completely depict their loss but also to get things clearly explained. From the lost men in Missing Person, we also expect to point out humans' close connections to their community, their mother tongue language and their nation, showing how vulnerable they are through historic events. From this point of view, Modiano's missing person is a victim of history – just like many refugees today. Therefore, his writings not only are something from the past, not only belong to the past, but also are attached to our present and towards the future.



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