Gay Bars

1984 ◽  
Vol 14 (4) ◽  
pp. 637-653 ◽  
Author(s):  
Stephen Israelstam ◽  
Sylvia Lambert

The gay bar is the centre of social life for many homosexuals. Since drinking problems are reported to be greater among the homosexual population than the general public, a description of the gay bars is provided as a possible starting point for studying the problem. Using the available literature, an international and a North American gay bar guide, and ten years participant observation, we describe the bars and the drinking and other behaviours of their clientele.

2010 ◽  
Vol 39 (1) ◽  
pp. 12-17
Author(s):  
Rebekka King

My ethnographic project constitutes two years of participant observation at five churches that have self-identified as progressives and which regularly study popular texts that challenge traditional theological assertions. The research in which I am engaged most closely locates itself within the division of the anthropology of Christianity that focuses upon the language or ideology through which the Christian subject is constructed, maintained, and legitimized (Stromberg 1993; Harding 2000; Keane 2007). More specifically I look at study and discussion groups featuring popular theological texts and seek to delineate the identity constructed through the interplay between the texts and their readers in a group setting.


2021 ◽  
Vol 69 (2) ◽  
pp. 484-499
Author(s):  
Helen Traill

The question of what community comes to mean has taken on increasing significance in sociological debates and beyond, as an increasingly politicised term and the focus of new theorisations. In this context, it is increasingly necessary to ask what is meant when community is invoked. Building on recent work that positions community as a practice and an ever-present facet of human sociality, this article argues that it is necessary to consider the powerful work that community as an idea does in shaping everyday communal practices, through designating collective space and creating behavioural expectations. To do so, the article draws on participant observation and interviews from a community gardening site in Glasgow that was part of a broader research project investigating the everyday life of communality within growing spaces. This demonstrates the successes but also the difficulties of carving out communal space, and the work done by community organisations to enact it. The article draws on contemporary community theory, but also on ideas from Davina Cooper about the role of ideation in social life. It argues for a conceptual approach to communality that does not situate it as a social form or seek it in everyday practice, but instead considers the vacillation between the ideation and practices of community: illustrated here in a designated community place. In so doing, this approach calls into focus the frictions and boundaries produced in that process, and questions the limits of organisational inclusivity.


2012 ◽  
Vol 450-451 ◽  
pp. 999-1003
Author(s):  
Peng Chen ◽  
Jun Min Zhang ◽  
Ji Nan

Along with the progress of society, the development of the city and economic prosperity, outdoor advertising has achieved great development and plays an increasingly prominent role in the social life. In this paper, the development present situation of outdoor advertising management of Jinan as the starting point, we analyze the problems in the management of outdoor advertising and put forward corresponding countermeasures.


2016 ◽  
Vol 2 (1) ◽  
pp. 1
Author(s):  
Dewi Anggraini

Tanah Toraja tribe community who came to nickel mining in Maniang Island are from five regions in Tanah Toraja areas such as Mamasa, Baruppu, Buakayu, Makale, and Mengkendek, who eventually settled in Pomalaa, Kolaka district and interact with the local population Tolaki Mekongga. Interaction between migrant communities (Tator Tribe) and local the key of all social life that occurs in communities (Tolaki Tribe) of mining area, Pomalaa. The purpose of this study is to determine the interaction of Tanah Toraja people in Tolaki Mekongga society and to know the local culture support in the welcoming of Tanah Toraja Society in Kolaka. This study uses qualitative method with phenomenological approach, in which the data collection method uses the participant observation and in-depth interviews by setting informants. The results of social interaction between Tator people and local communities basically run well, although sometimes hidden conflicts appear on the Tolaki Mekongga as local ethnic favoritism Tator in everyday life who are likely to be exclusive and luxurious, especially in the traditional rituals.


2021 ◽  
Vol 21 ◽  
pp. 266-274
Author(s):  
Ma'rifatul Hidayah ◽  
Mujamil Qomar ◽  
Sulistyorini Sulistyorini ◽  
Agus Eko Sujianto ◽  
Imam Turmudzi

This research is motivated by quality human resource planning that can be created through Madrasah educational institutions as formal education providers.  Madrasah gains the public's trust in preparing and delivering the nation's generation of children to be able to compete in global competitions whose impact is increasingly being felt in social life.  Educational human resource planning is the most important element in every educational institution, the success of the institution in achieving its goals and various targets as well as its ability to face various challenges, both internal and external, is largely determined by the ability to manage human resources as precisely as possible.  This proves that Madrasahs need human resource management in the field of education, with their managerial and operational functions, and supported by competent educators and education staff, so Madrasahh will have the power to grow, be productive, and competitive. The approach in this research is qualitative. Data collection techniques using in-depth interviews, participant observation, and documentation. Data analysis techniques using data condensation, data presentation, and drawing conclusions or verification. Checking the validity of the data by using triangulation methods, data sources, and theories. The findings of this study indicate that education human resource planning in developing superior Madrasah has carried out internal and external analysis with a needs analysis model, recruitment system, and selection system based on Khidmah.


2016 ◽  
Vol 11 (3) ◽  
pp. 731
Author(s):  
Gordana Ćirić

The paper explores the phenomenon of secondary usage of Roman coins (2nd to 4th century) in medieval necropolises (10th to 15th century) in the territory of Serbia. The research is focused upon the graves in which the coins are used as ornaments on the costume of the deceased, most frequently reshaped as pendants. This type of secondary usage is only registered in female graves. The paper aims to suggest the interpretation of this phenomenon via the analysis of value and importance of secondarily used coins in the formation of family treasures, defined in important and critical moments of the social life. The possibility is explored of the graves in which female individuals were buried with parts of their dowry. The construction of meaning of these objects is analysed through their exchange in the customs linked to marriage and, finally, funerary practices. Since the Roman coins are scarce and exclusively made of bronze, it may be concluded that the definition of their value and importance is based upon the symbolic and representational levels. The starting point of the paper is the concept of the social biography of objects, in order to further investigate the link between the Serbian medieval social structure and evaluation of the coins in rural communities of the Central Balkans.


2018 ◽  
Vol 29 (11) ◽  
pp. 1742-1756 ◽  
Author(s):  
Erica J. Boothby ◽  
Gus Cooney ◽  
Gillian M. Sandstrom ◽  
Margaret S. Clark

Having conversations with new people is an important and rewarding part of social life. Yet conversations can also be intimidating and anxiety provoking, and this makes people wonder and worry about what their conversation partners really think of them. Are people accurate in their estimates? We found that following interactions, people systematically underestimated how much their conversation partners liked them and enjoyed their company, an illusion we call the liking gap. We observed the liking gap as strangers got acquainted in the laboratory, as first-year college students got to know their dorm mates, and as formerly unacquainted members of the general public got to know each other during a personal development workshop. The liking gap persisted in conversations of varying lengths and even lasted for several months, as college dorm mates developed new relationships. Our studies suggest that after people have conversations, they are liked more than they know.


2018 ◽  
Author(s):  
Alex Wilkie

Inventing the Social, edited by Noortje Marres, Michael Guggenheim and Alex Wilkie, showcases recent efforts to develop new ways of knowing society that combine social research with creative practice. With contributions from leading figures in sociology, architecture, geography, design, anthropology, and digital media, the book provides practical and conceptual pointers on how to move beyond the customary distinctions between knowledge and art, and on how to connect the doing, researching and making of social life in potentially new ways. Presenting concrete projects with a creative approach to researching social life as well as reflections on the wider contexts from which these projects emerge, this collection shows how collaboration across social science, digital media and the arts opens up timely alternatives to narrow, instrumentalist proposals that seek to engineer behaviour and to design community from scratch. To invent the social is to recognise that social life is always already creative in itself and to take this as a starting point for developing different ways of combining representation and intervention in social life.


2019 ◽  
pp. 125-136
Author(s):  
Allan Metcalf

For the most part, the gradual expansion of the meaning of “guy” to include everyone, male and female and GLBTQ, has slipped by without particular notice by the general public, and even by linguists. There’s no mystery about Guy Fawkes being the starting point that leads as far from that beginning as groups of women calling each other “you guys,” but neither is there much interest—except in two quarters that object: the feminist movement and the Old South of the United States. Feminists who want the inherently sexist English language to become gender neutral object to the expansion of “guys” to include women as well as men. As a result, some people try to avoid “guys,” though the alternatives aren’t that obvious, at best a plain “you all.” The other objection comes from Southerners, who don’t so much object to “guys” as keep to their well-established older alternative “y’all.” The boundary between “guys” or “you guys” and “y’all” has remained firm for the last century, perhaps getting its strength as one last means of holding the line against the northern states.


2020 ◽  
pp. 195-213
Author(s):  
Penny Griffin

Understanding motherhood as practices of mothering not necessarily limited to women’s bodies, this chapter sets out to examine some of the many and various ways in which neoliberalized public spaces enable, encourage, and reproduce motherhood. It asks, specifically, how, where, and why human, mothering bodies are subjected to the neoliberal “gaze,” how this gaze on motherhood privileges certain forms of identity and practice over others, and how this influences, overtly and indirectly, the moral status of “mothers” in neoliberal societies. Neoliberal governmentality has been vastly effective in enacting its own self-reproduction across divergent societies, masking the totalitarianism of its core focus on centralizing the “free” market in social life through clever reconstructions of conflicting social value systems and practices. This can be seen, this chapter argues, in the normalization of highly invasive medical procedures on mothering bodies, in the proliferation of professionalized parenting “experts,” and in the individualization and social segregation of “mothers” themselves. In particular, the author examines how everyday moments in and practices of motherhood have become highly effective normative technologies of neoliberal governmentality. The author takes as a starting point those “small” things about life as a mother (or as someone who mothers) in a neoliberal society in terms of how they represent two interwoven social elements: the impacts of the prejudiced gaze of neoliberal authorities, including hospitals, supermarkets, cafés, trains, and day care centers; and the apparent achievement of limitless neoliberal tolerance and acceptability.


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