scholarly journals Modern empires and nation-states

Thesis Eleven ◽  
2017 ◽  
Vol 139 (1) ◽  
pp. 11-29 ◽  
Author(s):  
John Breuilly
Keyword(s):  
World Order ◽  
Nation State ◽  
National State ◽  
The Core ◽  
Nation States ◽  
Basic Distinction ◽  
City States

Empires and nation-states are not opposed or distinct forms of polity but closely linked forms. Pre-modern empire existed without any contrasting form of polity we might call a nation-state. Rather, they contrasted with non-national state forms such as city-states, small kingdoms and mobile, nomadic polities. These in turn were in constant interaction with any neighbouring empire or empires, perhaps becoming the core of an empire themselves, perhaps taking over all or part of an existing empire, perhaps maintaining some autonomy by virtue of remoteness or lack of attractiveness, perhaps by balancing opposed empires against each other. Empires did not have a national core, and non-empires were not national. By contrast, modern empires have always had a clearly designated nation-state core and a physically separate set of non-national peripheries. This has been crucial to ensuring that when formal empire is ended, both the imperial core and the former colonies are defined as nation-states. But ex-imperial nation-states and ex-colonial nation-states are really two kinds of states. Much contemporary confusion about the prospect for a world order of nation-states revolves round the failure to make that basic distinction.

Nation-state and Islamic Government Theoretical and Factual studies

2021 ◽  
Vol 21 (2) ◽  
Author(s):  
Muhammad Ikram ul Haq ◽  
Dr. Aqeel Ahmed
Keyword(s):  
Logical Consequence ◽  
Western World ◽  
Central Position ◽  
Nation State ◽  
Way Of Life ◽  
Divine Sovereignty ◽  
Concept Of God ◽  
Modern Times ◽  
The Core ◽  
Nation States

The concept of nation state presented by the West at its core is the idea of humanism. In which man was given a central position and freed from the concept of God. Denied everything that was not observed. Therefore, man expelled religion in all matters of life. The logical consequence of which was that the head of human unity was scattered. The slogan of nationalism was used to unite man in the struggle for unity. Which eventually manifested itself in the formation of nation-states the western colonial powers ruled the world in the form of the United Nations change the way of life in the Western World and especially in Muslim society. Which has a profound effect on the Islamic system of government. Islam envisioned divine sovereignty in the system of government. Today the Muslim rulers have forgotten it, and the Western system considered its survival in democracy. The article explains what the core concern of the nation state and Islamic Government is and whether it is based on its own ideas in modern times has been considered.

Untimely Development, Ugly History:A Drama in Muslinand the Rejection of National-Historical Time

2013 ◽  
Vol 3 (2) ◽  
pp. 161-183
Author(s):  
Mary L. Mullen
Keyword(s):  
Everyday Life ◽  
The State ◽  
The Political ◽  
Nation State ◽  
The Novel ◽  
Historical Time ◽  
Political Processes ◽  
The Core

This article considers the politics and aesthetics of the colonial Bildungsroman by reading George Moore's often-overlooked novel A Drama in Muslin (1886). It argues that the colonial Bildungsroman does not simply register difference from the metropolitan novel of development or express tension between the core and periphery, as Jed Esty suggests, but rather can imagine a heterogeneous historical time that does not find its end in the nation-state. A Drama in Muslin combines naturalist and realist modes, and moves between Ireland and England to construct a form of untimely development that emphasises political processes (dissent, negotiation) rather than political forms (the state, the nation). Ultimately, the messy, discordant history represented in the novel shows the political potential of anachronism as it celebrates the untimeliness of everyday life.

China, the UN, and Human Protection

2020 ◽  
Author(s):  
Rosemary Foot
Keyword(s):  
United Nations ◽  
Public Goods ◽  
World Order ◽  
Active Engagement ◽  
Fair Share ◽  
Global Order ◽  
The Core ◽  
Short Period ◽  
The Future ◽  
The United Nations

Over a relatively short period of time, Beijing moved from passive involvement with the UN to active engagement. How are we to make sense of the People’s Republic of China’s (PRC) embrace of the UN, and what does its engagement mean in larger terms? Is it a ‘supporter’ that takes its fair share of responsibilities, or a ‘spoiler’ that seeks to transform the UN’s contribution to world order? Certainly, it is difficult to label it a ‘shirker’ in the last decade or more, given Beijing’s apparent appreciation of the UN, its provision of public goods to the organization, and its stated desire to offer ‘Chinese wisdom and a Chinese approach to solving the problems facing mankind’. This study traces questions such as these, interrogating the value of such categorization through direct focus on Beijing’s involvement in one of the most contentious areas of UN activity—human protection—contentious because the norm of human protection tips the balance away from the UN’s Westphalian state-based profile, towards the provision of greater protection for the security of individuals and their individual liberties. The argument that follows shows that, as an ever-more crucial actor within the United Nations, Beijing’s rhetoric and some of its practices are playing an increasingly important role in determining how this norm is articulated and interpreted. In some cases, the PRC is also influencing how these ideas of human protection are implemented. At stake in the questions this book tackles is both how we understand the PRC as a participant in shaping global order, and the future of some of the core norms that constitute global order.

scholarly journals Exemplary Ethical Communities. A New Concept for a Livable Anthropocene

2021 ◽  
Vol 13 (10) ◽  
pp. 5582
Author(s):  
Daniele Conversi
Keyword(s):  
Large Body ◽  
State System ◽  
Nation State ◽  
Sustainable Communities ◽  
Religious Groups ◽  
Social Ecological Systems ◽  
Track Record ◽  
Social Ecological ◽  
Nation States ◽  
Global Environmental

This article argues that we need to look at living examples provided by non-state communities in various regions of the world that are, perhaps unwittingly, contributing to the maintenance of the Earth’s optimal thermal balance. These fully sustainable communities have been living outside the mainstream for centuries, even millennia, providing examples in the global struggle against the degradation of social–ecological systems. They have all, to varying degrees, embraced simple forms of living that make them ‘exemplary ethical communities’ (EECs)—human communities with a track record of sustainability related to forms of traditional knowledge and the capacity to survive outside the capitalist market and nation-state system. The article proceeds in three steps: First, it condenses a large body of research on the limits of the existing nation-state system and its accompanying ideology, nationalism, identifying this institutional–ideological complex as the major obstacle to tackling climate change. Second, alternative social formations that could offer viable micro-level and micro-scale alternatives are suggested. These are unlikely to identify with existing nation-states as they often form distinct types of social communities. Taking examples from hunter-gatherer societies and simple-living religious groups, it is shown how the protection and maintenance of these EECs could become the keystone in the struggle for survival of humankind and other forms of life. Finally, further investigation is called for, into how researchers can come forward with more examples of actually existing communities that might provide pathways to sustainability and resistance to the looming global environmental catastrophe.

International Human Rights, Religious Pluralism and the Future of Chieftaincy in Ghana

Exchange ◽  
2006 ◽  
Vol 35 (4) ◽  
pp. 360-382 ◽  
Author(s):  
Abamfo Atiemo
Keyword(s):  
Human Rights ◽  
Religious Pluralism ◽  
Local Governance ◽  
Religious Commitment ◽  
Nation State ◽  
Nation States ◽  
The Future ◽  
New Nation ◽  
Religious Reasons ◽  
Customary Practices

AbstractA revolutionary development that resulted from Africa's experience of colonialism was the emergence of the nation-state made up of previously separate ethnic states. By the end of the colonial period the rulers of these ethnic states — the chiefs — had lost most of their real political and judicial powers to the political leaders of the new nation-states. But in spite of the loss of effective political power the chiefs continued to wield moral influence over members of their ethnic groups. The limited reach of the nation-state in the post-colonial era has also meant a dependence on the chiefs, in many cases, for aspects of local governance. This, for example, is the case of Ghana. However, in the modern context of religious pluralism the intimate bond between the chiefs and the traditional religion exacerbates tension in situations of conflict between people's loyalty to the traditional state and their religious commitment. In some cases, chiefs invoke customary laws in attempt to enforce sanctions against individuals who refuse to observe certain customary practices for religious reasons. But this has implications for the human rights of citizens. This article discusses the implications of this situation for the future of chieftaincy as well as prospects for the protection of the human rights of citizens who for religious reasons choose to stay away from certain communal customary practices.

The Dialectics of Resistance: Colonial Geography, Bengali Literati and the Racial Mapping of Indian Identity

2009 ◽  
Vol 44 (1) ◽  
pp. 53-79 ◽  
Author(s):  
SUBHO BASU
Keyword(s):  
Nineteenth Century ◽  
Information System ◽  
Geographic Information System ◽  
Critical Role ◽  
Geographic Information ◽  
Indian Society ◽  
Nation State ◽  
Colonial India ◽  
The Core ◽  
Indian Identity

AbstractThrough a study of hitherto unexplored geography textbooks written in Bengali between 1845 and 1880, this paper traces the evolution of a geographic information system related to ethnicity, race, and space. This geographic information system impacted the mentality of emerging educated elites in colonial India who studied in the newly established colonial schools and played a critical role in developing and articulating ideas of the territorial nation-state and the rights of citizenship in India. The Bengali Hindu literati believed that the higher location of India in such a constructed hierarchy of civilizations could strengthen their claims to rights of citizenship and self-government. These nineteenth century geography textbooks asserted clearly that high caste Hindus constituted the core ethnicity of colonial Indian society and all others were resident outsiders. This knowledge system, rooted in geography/ethnicity/race/space, and related to the hierarchy of civilizations, informed the Bengali intelligentsia's notion of core ethnicity in the future nation-state in India with Hindu elites at its ethnic core.

Constitutional Analysis: A Proclamation of Children's Right to Protection, Provision, and Participation

2010 ◽  
Vol 18 (2) ◽  
pp. 267-290 ◽  
Author(s):  
Samantha Tisdale Driskill ◽  
Paige LeForce DeFalco ◽  
Jill Holbert Lang ◽  
Janette Habashi
Keyword(s):  
Content Analysis ◽  
United Nations ◽  
Qualitative Data ◽  
Development Programme ◽  
Nation State ◽  
Rights Of The Child ◽  
Nation States ◽  
Developmental Index ◽  
Nations Development ◽  
Constitutional Analysis

AbstractThe study of children's images as delineated in constitutional documents highlights the historical transitions that have occurred within and among countries, as manifested in the Convention of the Rights of the Child. As such, content analysis was administered to examine constitutional and amendment documents of 179 nation-states listed and recognized by the United Nations Development Programme in the Human Developmental Index. This analysis produced quantitative and qualitative data in which it described the ranking of each country and it's postulation toward children's protection, provision and participation as outlined by CRC. The findings provide greater understanding of the nation-state posture towards children as active rights bearers.

scholarly journals Straddling the Border: A Marginal History of Guerrilla Warfare and ‘Counter-Insurgency’ in the Indonesian Borderlands, 1960s–1970s

2011 ◽  
Vol 45 (6) ◽  
pp. 1423-1463 ◽  
Author(s):  
MICHAEL EILENBERG
Keyword(s):  
Southeast Asian ◽  
Guerrilla Warfare ◽  
Nation State ◽  
National Belonging ◽  
West Kalimantan ◽  
Political Ideologies ◽  
Nation States ◽  
History Of ◽  
New Nation ◽  
International Border

AbstractPost-independence ethnic minorities inhabiting the Southeast Asian borderlands were willingly or unwillingly pulled into the macro politics of territoriality and state formation. The rugged and hilly borderlands delimiting the new nation-states became battlefronts of state-making and spaces of confrontation between divergent political ideologies. In the majority of the Southeast Asian borderlands, this implied violent disruption in the lives of local borderlanders that came to affect their relationship to their nation-state. A case in point is the ethnic Iban population living along the international border between the Indonesian province of West Kalimantan and the Malaysian state of Sarawak on the island of Borneo. Based on local narratives, the aim of this paper is to unravel the little known history of how the Iban segment of the border population in West Kalimantan became entangled in the highly militarized international disputes with neighbouring Malaysia in the early 1960s, and in subsequent military co-operative ‘anti-communist’ ‘counter-insurgency’ efforts by the two states in the late 1960–1970s. This paper brings together facets of national belonging and citizenship within a borderland context with the aim of understanding the historical incentives behind the often ambivalent, shifting and unruly relationship between marginal citizens like the Iban borderlanders and their nation-state.

Capital Markets and the Unification of Europe

1968 ◽  
Vol 20 (2) ◽  
pp. 228-244 ◽  
Author(s):  
Hans O. Schmitt
Keyword(s):  
Opposite Direction ◽  
Capital Markets ◽  
Spillover Effect ◽  
Commodity Markets ◽  
Customs Union ◽  
Nation State ◽  
Effective Functioning ◽  
Nation States ◽  
Political Unification

The expectation that a customs union in Europe will ultimately lead to political unification is based on the so-called spillover effect. This effect operates whenever any step toward integration creates new needs and fresh demands to proceed further in the same direction. Thus a customs union may create pressures to integrate not only commodity markets but capital markets as well. An integration of capital markets in turn may necessitate currency unification for its effective functioning, and a unified currency finally may imply a pooling of sovereignties sufficiently complete to destroy the separate identities of the participating nation-states. The process could also work in the opposite direction: from an insistence on the integrity of the nation-state to an ultimate rejection of the customs union itself.

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