Ignoring the North: Redressing a Serious Flaw in Liberation Theology from the Context of Malawi

2018 ◽  
Vol 27 (1) ◽  
pp. 93-102
Author(s):  
Colby Hetherwick Kumwenda

Narratives of discrimination due to gender differentiations, educational background, cultural systems and/or political alignments are not new phenomena in human history. The concepts themselves are as old as the applications within the systems. In order to grasp the cruciality of the tendency, this article discusses the realities of discrimination among the people of northern Malawi using the Dalit experiences in India. Its emphasis is on how the Northerners of Malawi are politically and socio-economically sidelined in the entire system of governance. The article draws the conclusion that theology can in some ways help to minimize the situation when tolerance and accommodation in God’s design can be put into practice in order to promote harmony and togetherness. If this can be enhanced, the ignored North can feel part of Malawi and by doing so, they can reconstruct their lost humanity and dignity.

Author(s):  
Dr. Agus Setiyanto, M. Hum

The background of the migration of the Bugis people is inseparable from the socio-cultural system that has been tradition in the lives of the people. One of the socio-cultural systems that has been embedded in the life view of the Bugis community is very strong, namely the so-called 'siri'. The Bugis recognize two types of siri, namely siri ripakasiri, and sirimasiri. The initial process of migration The large family of indigenous Bugis to Bengkulu in the seventeenth century, actually can not be separated from the role of the Indrapura kingdom as the gate way (entrance) of various tribes that came from the north towards the Benkoelen region (Bengkulu). Latar belakang migrasinya orang-orang Bugis sebenarnya tidak terlepas dari sistem sosial budaya yang telah mentradisi dalam kehidupan masyarakatnya. Salah satu sistem sosial budaya yang telah terpatri dalam pandangan hidup masyarakat Bugis yang sangat kuat, yaitu yang disebut 'siri'. Orang Bugis mengenal dua macam siri, yaitu siri ripakasiri, dan sirimasiri. Proses awal migrasinya Keluarga besar pribumi Bugis ke Bengkulu pada abad XVII, sebenarnya tidak lepas dari dari peranan kerajaan Indrapura sebagai gate way (pintu masuk) nya berbagai suku-bangsa yang datang dari arah utara menuju wilayah Benkoelen (Bengkulu).


This chapter is a transcript of Haq’s address to the North South Roundtable of 1992, where he identifies five critical challenges for the global economy for the future. If addressed properly, these can change the course of human history. He stresses on the need for redefining security to include security for people, not just of land or territories; to redefine the existing models of development to include ‘sustainable human development’; to find a more pragmatic balance between market efficiency and social compassion; to forge a new partnership between the North and the South to address issues of inequality; and the need to think on new patterns of governance for the next decade.


2020 ◽  
Vol 4 (Supplement_1) ◽  
pp. 65-65
Author(s):  
Yeonji Ryou ◽  
Ryou Yeonji

Abstract The purpose of this study is to identify the trend of the employment status in 65 years or older adults who reside in South Korea and to explore the relationship between the status of employment and individual and family-related factors. This study utilized 10-year and 6-wave secondary data from the Korean Longitudinal Study of Ageing (KLoSA). The original panel sample is a random sample of 10,254 adults who are 45 or older, but for the aim of this study, the participants younger than 65 years were excluded. The number of samples in each wave is different, ranging from 4,013 to 4,335 due to the death of the participant, the rejection of additional interviews, and the refreshment participant collected in Wave 5. The findings indicate that the absolute employment of the people aged 65 or older and the proportion of working people among those have increased over the past decade. In this study, it is also found that there is a close relationship between employment status and individual factors such as gender, educational background, health condition, region, etc. Moreover, the results suggest that there are various facets of the relationship between employment status and family-related factors including whether living with children, the number of the member whom I help with daily activities, the total amount of financial support from/to children/parents/other family or whether participating social activities, etc. The implications of the need for employing the older population and the consideration family-related factors in the policy-making process in Korea are discussed.


2002 ◽  
Vol 33 (130) ◽  
pp. 169-190 ◽  
Author(s):  
Martyn J. Powell

In 1783 Henry Grattan complimented Charles James Fox by describing his views as ‘liberal to Ireland and just to those lately concerned in her redemption’. He also claimed that ‘Fox wished sincerely for the liberty of Ireland without reserve.’ Sir James Mackintosh’s draft inscription for Westmacott’s statue of Fox in Westminster Abbey stated that he had ‘contended for the rights of the people of America and Ireland’. Whiggish historians subsequently built upon this notion of Fox and his followers as great friends of Ireland. For the most part, modern scholars have avoided passing judgement on Fox’s views on Ireland, but a few authors have challenged early assumptions, depicting Fox as unprincipled in his use of Irish politics as a stick to beat the North and Pitt ministries. Christopher Hobhouse, commenting on Fox’s commitment to Catholic relief, claims that he ‘gave himself away’ and that ‘the House could distinguish by this time between Fox the religious liberator and Fox the artful dodger’. John Derry asserts that Fox ‘ruthlessly and irresponsibly exploited anti-Irish prejudice in England’ during the controversy over Pitt’s trade proposals of 1785. L.G. Mitchell notes that ‘his sympathy for American patriots had had real limits, and so had his concern for Ireland’, and that ‘Irish patriots were never sure of Fox, and their doubt was entirely justified.’ There is a good deal of substance in these comments, and in this article I also intend to argue that Fox was first and foremost a British parliamentarian. However, his conduct towards Ireland was not solely ruled by this stance. Free from the shackles of government, Fox was disposed to be generous to Irish patriotism and his friends and relatives in the Irish opposition.


Author(s):  
Jung Mo Sung

From the perspective of liberation theology, God does not reveal himself so that the human being may know something, but rather so that the human being may be more humane. Revelation is an act of liberation, which delivers the truth that is a prisoner of injustice and sin. In this sense, revelation is not a set of right doctrines (a subject-object relationship), but is a pedagogical process in which human beings, in their relationship to other people (a subject–subject relationship), discover that God does not discriminate among people, that in God all persons are equal in their fundamental dignity. This revelation of God in human history begins with the outcry of the poor and the victims of oppressive relationships and goes on in the discernment between God, who hears the outcry of the victims and calls them to liberation, and the idols and idolaters who do not listen to them and do not recognize their humanity.


1876 ◽  
Vol 9 (1) ◽  
pp. 147-154
Author(s):  
A. H. Schindler

The part of Belúchistán now under Persian rule is bounded upon the north by Seistán, upon the east by Panjgúr and Kej, upon the south by the Indian Ocean, and upon the west by Núrámshír, Rúdbár, and the Báshákerd mountains.This country enjoys a variety of climates; almost unbearable heat exists on the Mekrán coast, we find a temperate climate on the hill slopes and on the slightly raised plains as at Duzek and Bampúr, and a cool climate in the mountainous districts Serhad and Bazmán. The heat at Jálq is said to be so intense in summer that the gazelles lie down exhausted in the plains, and let themselves be taken by the people without any trouble.


2016 ◽  
Vol 19 (2) ◽  
pp. 265-286 ◽  
Author(s):  
GUILLAUME LETURCQ

Abstract The environmental impacts of hydroelectric dams in Brazil are investigated in local and regional scales, for the last years. In this paper, we analyze the impact than the establishment of a hydroelectric dam has for the people and their spaces, with the comparative experiences occurred for the North and South of Brazil. We will focus on aspects related to the organization of families, social fight, the compensation and resettlement of people affected by the dam's construction, as well we take a look to the similarities between the two areas, with emphasis on aspects related to migration, mobility and landscapes. For this, we rely on research carried out on the river Uruguay (South), based on interviews, questionnaires and studies of primary and secondary sources, from 2007 to 2014 and also in a survey that is currently being held in Belo Monte area (North), which also uses primary and secondary sources, with fieldwork periods.


Antiquity ◽  
1955 ◽  
Vol 29 (114) ◽  
pp. 77-88 ◽  
Author(s):  
Kenneth Jackson

The archaeological background of the people of what is now Scotland south of the Forth and Clyde in the Roman period was a La Téne one, and specifically chiefly Iron Age B. This links them intimately with the Britons of southern Britain in the conglomeration of Celtic tribes who called themselves Brittones and spoke what we call the Brittonic or Ancient British form of Celtic, from which are descended the three modern languages of Welsh, Cornish and Breton. To the north of the Forth was a different people, the Picts. They too were Celts or partly Celts; probably not Brittones however, but a different branch of the Celtic race, though more closely related to the Brittones than to the Goidels of Ireland and (in later times) of the west of Scotland. Not being Brittonic, the Picts may be ignored here. Our southern Scottish Brittones are nothing but the northern portion of a common Brittonic population, from the southern portion of which come the people of Wales and Cornwall. Some historians speak of the northern Brittones as Welsh, following good Anglo-Saxon precedent, but this is apt to lead to confusion. The best term for them, in the Dark Ages and early Medieval period, as long as they survived, is ‘Cumbrians’, and for their language, ‘Cumbric’. They called themselves in Latin Cumbri and Cumbrenses, which is a Latinization of the native word Cymry, meaning ‘fellow-countrymen’, which both they and the Welsh used of themselves in common, and is still the Welsh name for the Welsh to the present day. The centre of their power was Strathclyde, the Clyde valley, with their capital at Dumbarton.


Author(s):  
Roxana Mironescu ◽  
Andreea Feraru ◽  
Ovidiu Turcu

The intellectual capital in its dynamic approach focusses on the development of the entropic model, which expresses the dynamic transformation of the theoretical intellectual capital in a concrete and useful intellectual capital. The aim of the present paper is to perform a detailed analysis of the intellectual capital inside the SMES of the North-Est region of the country. It also speaks about the influence of the main integrators of the intellectual capital, divided into three elements: the cognitive, the emotional and the spiritual capital, about how they are acting as a field of forces upon the basic components of the intellectual capital, such as knowledge, intelligence and values and how they determine the generation and development of the intellectual capital in the eastern analyzed SMEs. Both jobs and teams inside the analyzed SMEs are stimulating the development of the intellectual skills, which reduces the need for involving the external experts, by appealing only those specialists who could transform the tacit knowledge into explicit knowledge. The organizational communication provides the necessary information and contributes to the establishment of a fair climate and of the effective relationships between managers and employees, between work mates, and also with the people outside the organization.


2013 ◽  
Vol 44 (3/4) ◽  
pp. 535
Author(s):  
Carwyn Jones

This story was inspired by my participation in a workshop on Indigenous Legal Traditions held in Fort St John, British Columbia, Canada, in 2011. At that workshop, lawyers and legal academics worked collaboratively with elders and other members of the local region's Cree and Dene communities over several days to explore ways of reading and working with indigenous legal 'texts'. Though the workshop was necessarily tentative and exploratory, there were powerful learnings for all involved and I would like to acknowledge the generosity of the peoples of the Treaty Eight territory for sharing their stories with all of us who were privileged to participate. 


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