Islam, Religious Outlooks, and Support for Democracy

2018 ◽  
Vol 72 (2) ◽  
pp. 435-449 ◽  
Author(s):  
Sabri Ciftci ◽  
F. Michael Wuthrich ◽  
Ammar Shamaileh
Keyword(s):  
Public Opinion ◽  
Social Theory ◽  
Multivariate Regression ◽  
Significant Contribution ◽  
Latent Class ◽  
Regime Type ◽  
The Social ◽  
Support For Democracy ◽  
Social Realm ◽  
Muslim Religiosity

Despite a wealth of studies examining Muslim religiosity and democracy, uncertainty regarding Islam and attitudes toward democracy remains. Although the claims concerning the incompatibility of Islam and democracy are generally discarded, public opinion scholarship has yet to build much further from this important first step or incorporate a strong theoretical framework for analysis beyond this basic foundation. This paper seeks to integrate literature in social theory on religious worldviews with novel conceptualizations and measurement of distinct religious outlooks among the religious faithful to explain patterns in attitudes toward democracy. We construct a theory with clear expectations regarding these relationships and use the largest and best available survey data (Arab Democracy Barometer, Wave III) to test our predictions using latent class analysis and a series of multivariate regression estimations. The results of our empirical analysis reveal that there are important differences among practicing Muslims regarding the role that religion should play in the social realm and that these differences are relevant to the analysis of how faith shapes preferences for regime type and democracy. The analysis makes a significant contribution to the study of religion and political attitudes.

scholarly journals Phenomenological Social Theory in the Context of Post-non-classics

2020 ◽  
Vol 6 (2) ◽  
pp. 356-361
Author(s):  
A. Antipina
Keyword(s):  
Social Theory ◽  
Natural Science ◽  
Significant Contribution ◽  
Point Of View ◽  
Theory Of Knowledge ◽  
Modern Theory ◽  
Human Actions ◽  
Phenomenological Sociology ◽  
The Social ◽  
New Type

The article uses the model of classical, non-classical and post-non-classical rationality. Post-non-classics is defined in the perspective of increasing the dependence of the object of Science on its method; the paper also analyzes the subjectivity of a new type in the modern theory of knowledge. On the basis of the undertaken analysis, the conclusion is made about the adequacy of phenomenological sociology of a new type of paradigmality — both its General worldview principles and transformations of the social theory itself. Thus, it is shown that phenomenological sociology makes a significant contribution to overcoming the extremes of mentalism and behaviorism in the explanation of human actions by social theory; from the point of view of the General ideological orientation, phenomenology outlines a new vector of relations between natural science and humanitarian knowledge.

scholarly journals Method or madness? Sociolatry in international thought

2015 ◽  
Vol 41 (4) ◽  
pp. 655-674 ◽  
Author(s):  
PATRICIA OWENS
Keyword(s):  
Social Theory ◽  
Broad Spectrum ◽  
Social Constructivism ◽  
Social Forms ◽  
Governance Form ◽  
International Theory ◽  
The Social ◽  
Social Theories ◽  
Social Realm ◽  
Historical Origins

AbstractInternational theory has a social problem. Twenty years after the so-called ‘social turn’, the historical origins of distinctly social forms of thought are not subject to scrutiny, let alone well understood. Indeed, the problem of the ahistorical social is an issue not only for predominant liberal, realist, and constructivist appropriations of social theory, but also the broad spectrum of critical and Marxist modes of theorising. In contrast to practicing sociolatry, the worship of things ‘socio’, this article addresses the historicity of the social as both a mode of thought – primarily in social theories and sociology – against the background of the emergence of the social realm as a concrete historical formation. It highlights problems with the social theoretic underpinnings of liberalism, social constructivism, and Marxism and advances an original claim for why the rise of the social was accompanied by attacks on things understood (often erroneously) as political. To fully understand these phenomena demands a closer examination of the more fundamental governance form the modern social realm was purported to replace, but which it scaled up and transformed.

CONSTITUTIONAL AND LEGAL IDEA OF THE “SOCIAL STATE” IN THE HISTORY OF LEGAL AND POLITICAL THOUGHT

2020 ◽  
Author(s):  
Roman Fedorov
Keyword(s):  
Political Thought ◽  
Historical Development ◽  
Significant Contribution ◽  
Developed Countries ◽  
State Structure ◽  
Thomas More ◽  
Social State ◽  
Classical Liberal ◽  
The Social ◽  
History Of

The article is devoted to the problem of the social state as one of the fundamental constitutional principles of the state structure of modern developed countries. The course of historical development of philosophical and legal thought on this problem is considered. The idea of a close connection between the concept of the social state and the ideas of utopian socialism of Thomas More and Henri Saint-Simon is put forward. Liberals also made a significant contribution to the development of the idea of the social state, they argued that the ratio of equality and freedom is a key problem for the classical liberal doctrine. It is concluded that the emergence of the theory of the social state for objective reasons was inevitable, since it is due to the historical development of society.

ВИДОВИЩЕ ТА ВИДОВИЩНІСТЬ В СУЧАСНІЙ КУЛЬТУРІ УКРАЇНИ

2020 ◽  
pp. 110-116
Author(s):  
Admink Admink ◽  
Катерина Гайдукевич
Keyword(s):  
Public Opinion ◽  
Social Regulation ◽  
Cultural Value ◽  
Contemporary Culture ◽  
The Public ◽  
The Social

Обґрунтовано, що видовища характеризуються специфічними ознаками, серед яких варто наголосити на культурній цінності, що виявляється у використанні видовищем різних складових культури. Доведено, що видовища є показниками суспільних зрушень у системі цінностей, ідеологій, наявних і латентних проблем, устремлінь та бажань громадськості. Показано, що в сучасній культурі України пріоритетною є функція соціальної регуляції й формування  суспільної думки, яка реалізується у форматі імітативних практик та множинних культурних інтерпретацій. Проаналізовано напрями, за якими розвиватимуться видовища й видовищність в Україні: зміцнення й популяризація традиційних видовищних заходів; усталення нових видовищних практик; збагачення видовищної культури інноваційними формами та практиками. It is substantiated that the spectacle is characterized by specific features, among which it is worth emphasizing the cultural value that is expressed in the use by the spectacle of different components of the culture. It has been proved that the spectacles are indicators of social shifts in the system of values, ideologies, existing and latent problems, aspirations and desires of the public. It is shown that in the contemporary culture of Ukraine the priority is the function of the social regulation and the formation of the public opinion that is implemented in the format of imitative practices and multiple cultural interpretations. The directions for development of the spectacles and entertainment in Ukraine are analyzed: strengthening and promoting traditional entertainment events; establishing new entertaining practices; the enrichment of the spectacular culture with innovative forms and practices.

Abolitionism and the Social Conscience

2018 ◽  
Author(s):  
G. M. Ditchfield
Keyword(s):  
Public Opinion ◽  
Social Reform ◽  
Slave Trade ◽  
Self Identity ◽  
Economic Progress ◽  
The Social ◽  
The Subject ◽  
Triangular Trade ◽  
Reform Needs

Explanations of the abolition of the slave trade have been the subject of intense historical debate. Earlier accounts tended to play up the role of individual, heroic abolitionists and their religious, particularly evangelical, motivation. Eric Williams argued that the decline in profitability of the ‘Triangular trade’ was important in persuading people that the slave trade hindered, rather than helped, economic progress. More recent work has rehabilitated the role of some abolitionists but has set this alongside the importance of campaigning and petitioning in shifting public opinion. The role that the slaves themselves played in bringing attention to their plight is also now recognized. Consequently, the importance of abolitionism for a sense of Dissenting self-identity and as part of broader attempts to influence social reform needs to be reconsidered.

Christ Existing as Community

2018 ◽  
Author(s):  
Michael Mawson
Keyword(s):  
Social Sciences ◽  
Social Theory ◽  
Christian Ethics ◽  
Dietrich Bonhoeffer ◽  
Human Community ◽  
The Social ◽  
Theological Study ◽  
Sanctorum Communio ◽  
The Church

How can theologians recognize the church as a historical and human community, while still holding that it has been established by Christ and is a work of the Spirit? How can a theological account of the church draw insights and concepts from the social sciences, without Christian commitments and claims about the church being undermined or displaced? In 1927, the 21-year-old Dietrich Bonhoeffer defended his licentiate dissertation, Sanctorum Communio: A Theological Study of the Sociology of the Church. This remains his most neglected and misunderstood work. Christ Existing as Community thus retrieves and analyses Bonhoeffer’s engagement with social theory and attempt at ecclesiology. Against standard readings and criticisms of this work, Mawson demonstrates that it contains a rich and nuanced approach to the church, one which displays many of Bonhoeffer’s key influences—especially Luther, Hegel, Troeltsch, and Barth—while being distinctive in its own right. In particular, Mawson argues that Sanctorum Communio’s theology is built around a complex dialectic of creation, sin, and reconciliation. On this basis, he contends that Bonhoeffer’s dissertation has ongoing significance for work in theology and Christian ethics.

Feudal Europe, 800–1300: communal discourse and conflictual practices

1992 ◽  
Vol 46 (2) ◽  
pp. 427-466 ◽  
Author(s):  
Markus Fischer
Keyword(s):  
Critical Theory ◽  
Social Science ◽  
International Relations ◽  
Social Theory ◽  
Structural Theory ◽  
Historical Change ◽  
Fundamental Significance ◽  
The Social ◽  
Social Scientific ◽  
Scientific Argument

The discipline of international relations faces a new debate of fundamental significance. After the realist challenge to the pervasive idealism of the interwar years and the social scientific argument against realism in the late 1950s, it is now the turn of critical theorists to dispute the established paradigms of international politics, having been remarkably successful in several other fields of social inquiry. In essence, critical theorists claim that all social reality is subject to historical change, that a normative discourse of understandings and values entails corresponding practices, and that social theory must include interpretation and dialectical critique. In international relations, this approach particularly critiques the ahistorical, scientific, and materialist conceptions offered by neorealists. Traditional realists, by contrast, find a little more sympathy in the eyes of critical theorists because they join them in their rejection of social science and structural theory. With regard to liberal institutionalism, critical theorists are naturally sympathetic to its communitarian component while castigating its utilitarian strand as the accomplice of neorealism. Overall, the advent of critical theory will thus focus the field of international relations on its “interparadigm debate” with neorealism.

Constructivist Moral Realism

1998 ◽  
pp. 147-153
Author(s):  
J. K. Swindler
Keyword(s):  
Social Relations ◽  
Moral Realism ◽  
Social Ontology ◽  
Social Reality ◽  
Well Being ◽  
Social World ◽  
Moral Law ◽  
Social Morality ◽  
The Social ◽  
Social Realm

We are social animals in the sense that we spontaneously invent and continuously re-invent the social realm. But, not unlike other artifacts, once real, social relations, practices, institutions, etc., obey prior laws, some of which are moral laws. Hence, with regard to social reality, we ought to be ontological constructivists and moral realists. This is the view sketched here, taking as points of departure Searle's recent work on social ontology and May's on group morality. Moral and social selves are distinguished to acknowledge that social reality is constructed but social morality is not. It is shown how and why moral law requiring respect for the dignity and well being of agents governs a social world comprising roles that are real only because of their occupants' social intentions.

scholarly journals The Social Theory of Jacques Maritain

2007 ◽  
Vol 12 ◽  
pp. 155-172 ◽  
Author(s):  
D. Q. Mclnerny ◽  
Keyword(s):  
Social Theory ◽  
Jacques Maritain ◽  
The Social

Building the New Socialist Countryside: Tracking Public Policy and Public Opinion Changes in China

2016 ◽  
Vol 226 ◽  
pp. 456-476 ◽  
Author(s):  
Matthias Stepan ◽  
Enze Han ◽  
Tim Reeskens
Keyword(s):  
Public Policy ◽  
Public Opinion ◽  
Urban Areas ◽  
Mainland China ◽  
Chinese Government ◽  
Significant Shift ◽  
Political Consequences ◽  
Rural And Urban Areas ◽  
Rural And Urban ◽  
The Social

AbstractEver since the introduction of the national political programme of “Building a new socialist countryside” (BNSC) in the early 2000s, renewed focus has been cast on how the Chinese government manages the gap between its rural and urban areas in the new millennium. Previous research has mostly studied the social and political consequences of the BNSC initiative without paying particular attention to its effects on public opinion. In this article, we present an analysis of the 2002 and 2008 waves of the mainland China subset of the Asian Barometer. Our results show a significant shift in the perceptions of the rural population in respect to how much impact government policies have on daily life. This shift brings rural perceptions more in line with those of the urban population in 2002. The paper concludes with the implications of our findings for the study of the relations between public opinion and public policy in China.

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