Jan van Eyck at London in 1428

2021 ◽  
Vol 27 (2) ◽  
pp. 171-175
Author(s):  
Colin Richmond

Abstract On the basis of reports that Jan van Eyck visited England (he was well traveled in the service of Philip the Good, duke of Burgundy), this essay speculates freely on what the diplomat and painter actually did in and around London for three weeks in 1428. The essay claims, for example, that van Eyck went to the village of Foots Cray to buy watercresses to use as models when painting greenery on the Ghent Altarpiece of the Mystic Lamb (which he completed in 1432). The recently erected gateway to the palace at Greenwich is said likewise to be the model for a towered gateway depicted on the altarpiece. After providing local detail about relevant parts of England in 1428, the essay closes with speculation (although the author writes, “The facts are known”) about the origin of a harp, of a purportedly Welsh variety, appearing on the altarpiece in the hands of an angel. The author argues that it was the instrument of an itinerant Breton musician whom van Eyck had heard in recital at the Poor Clares convent of the Holy Trinity at the Minories in Aldgate. The harpist subsequently murdered his Stepney landlady and was himself killed by enraged local housewives. Van Eyck is said to have purchased the man's harp when his worldly goods were posthumously sold.

Author(s):  
Dewi Kusmaya Sari ◽  
Ikhsan Budi Riharjo ◽  
Maswar Patuh Priyadi

Accountability is an essential issue in scientific studies and practice in the field of public administration. Accountability in managing village funds has become a demand for the village government, as Law Number 6 of 2014 has been implemented concerning villages. Problems arise when the accountability of village funds’ labor- insentive cash is related to the new regulation. This policy requires village funds to be used for cash labor following SKB 4: the minimum wage must reach 30% of the total development sector sourced from the Village Fund. Therefore, this study aimed to describe and analyze cash accountability for labor in village funds (a case study in Kendal Village, Sekaran District, Lamongan Regency). Qualitative interpretive research was applied with interviews, observation, and documentation from official government documents. Furthermore, this study showed that the village fund accountability in Kendal Village, Sekaran District, Lamongan Regency has gradually implemented participation and transparency principles. The fund had met the wage requirements following SKB 4. The village had to reach 30% of the total development of the fund. Its implementation was carried out in a self-managed wanner involving workers from the poor, unemployed, and families with malnutrition, as evidenced by the ID card of Kendal villagers. Eventhough they experience obstacles in determining yhe poor’s criteria, the budget activity implementer (PKA) tries to apply accountability in the implementation of development based on the cash-insentive principle.


2020 ◽  
Vol 69 (1) ◽  
pp. 57-70
Author(s):  
Gaylhoffer-Kovács Gábor

Next to his signature, Viennese painter Johann Ignaz Cimbal often added a peculiar sign in his frescoes and oils. It is a combination of letters, appearing in a different form in each of the studied cases (Zalaegerszeg, Oberlaa, Zwettl, Peremarton, Tornyiszentmiklós, Nagykároly [ Carei]), which – and the poor state of the works – make the identification of the letters difficult. In most cases the sign reads VSG, so it is not the initials of the painter.In some Cimbal works the three letters also appear with iconographic meaning. On the picture of the King Saint Stephen side altar in the parish church of Tornyiszentmiklós the letters shining in the halo around the Holy Cross were identified as VSG earlier and decoded as “Vera Sacra Crux”. However, it is more likely that this abbreviation hides the same meaning as the monograms next to Cimbal’s signatures.Guidance to the elucidation of the monogram was provided by the ceiling fresco in the southern vestry-room of Székesfehérvár cathedral. The clearly readable VSG abbreviation appears in the corners of the triangle symbolizing the Holy Trinity, which leaves no doubt that it is in connection of the Holy Trinity. The most obvious explanation is the letters being the initials of the German words for the three divine entities, Vater, Sohn and [Heiliger] Geist.The attribution of the picture (Maria Immaculata) on the high altar of the parish church of Sárospatak to Cimbal was suggested on the basis of this motif, here in three corners of a triangular aureole around the Ark of Covenant. The attribution is also confirmed by style critical analyses. (Analogous are Cimbal’s Immaculata figures in Zalaeregszeg, Tornyiszentmiklós and Székesfehérvár.)The abbreviation alluding to the Holy Trinity, which is perfectly embedded in the iconographic fabric of some paintings, was also used by Cimbal independently of the theme, attached to his name. Inserting a sign referring to the Holy Trinity above his name must have been a religious gesture. Having completed a picture, the painter crossed himself, as it were, offering his work to God. He sealed his offering with the mysterious sign of God “in the name of the Father, the Son and the Holy Ghost”. (A similar religious gesture must underlie the signature 70 of an early Cimbal work, the Saint Anne altar picture in Vienna’s Barmherzigenkirche. The abbreviation “Zimbal i. VR” is traditionally interpreted as “In veneratione” with the explanation that the painter made the picture as a votive offering.) Cimbal always created a new composition out of the three letters, so it cannot have been his aim to make a recognizable constant “trade-mark”. (For this purpose he used his name with the customary addition “invenit et pinxit”.) The linking of the three letters is not just a customary formal solution as in monograms, but it has a meaning: it symbolizes the unity of the three divine persons, just as the circle in the triangle in Székesfehérvár.An extremely expressive iconographic solution needs special mention, applied almost to each of his depictions of the Holy Trinity in Hungary. It is the sceptre held by the three coeternal persons (hence it has extreme length). As it occurs so frequently, it cannot be part of an occasional client’s wish but much rather it is the painter’s invention. Perhaps a comprehensive examination of the entire oeuvre will discover further examples in support of the author’s hypothesis that the Holy Trinity was a particularly favourite theme of Cimbal. It was again his personal devotion that led him to use the Holy Trinity monogram.The motivation behind commissions for religious art works in the period was first of all the client’s personal religiosity. The religious motifs of the artists can usually only be inferred from indirect data and in connection with few works. One such sign is that for the duration of painting the frescoes Franz Anton Maulbertsch joined the Scapular Confraternity of Székesfehérvár, while the group portrait on the organ loft of Sümeg permits the assumption that he took part in the devotions of the Angelic Society founded by bishop Márton Padányi Biró. His pupil Johannes Pöckel who settled in Sümeg was a member of the local Confraternity of the Cord. Unfortunately, no information to this effect is known about Cimbal.His signature and Holy Trinity monogram testify that not only the client but also the painter offered his work to God.


2020 ◽  
Vol 8 (2) ◽  
Author(s):  
Timofey Rakov

This article analyses practices related to the cult of Lenin in the confines of the Leningrad party organisation of the RCP(b) and its influence on innerparty discussions and political disagreements. The author aims to examine how appeal to the cult and Leninism helped shape the position of the Leningrad Bolsheviks led by G. E. Zinoviev. To achieve this goal, the author refers to a variety of sources, i. e. the works of the leaders of the Leningrad party organisation, such pamphlets by G. I. Safarov and G. E. Evdokimov, minutes of district party conferences, etc. The sources listed above suggest that the terms “testament,” “heritage,” and “task” used in party discourse symbolise a set of actions and principles, following and being faithful to which allowed party members to comply with the correct political line. For representatives of the Leningrad opposition, this meant relying on the poor and middle strata of the village. The category of practice mentioned in the title of this article means that attention was paid not so much to the function of quotations or clichéd phrases but rather to what party groups implied when quoting Lenin’s statements. The term “cult”, which historiography usually employs to describe the veneration of V. I. Lenin as the leader of the party, does not reflect the entirety of this process or take into account its productive component, namely, the fact that, because of its heterogeneity, Leninism allowed members of the Communist Party to pay attention to diverse aspects of Lenin’s heritage. In the course of the polemic surrounding issues facing the party (politics in the countryside, the possibility of building socialism in a single country, etc.), the Leningrad Bolsheviks turned to Leninism as a range of ideas legitimising their political position and as a tool for identifying the Bolsheviks who, in contrast to the Leningraders, “deviated” from the correct political line.


Interiority ◽  
2020 ◽  
Vol 3 (1) ◽  
pp. 21-40
Author(s):  
Maria Vidali

This article is created out of the architectural space and narratives of village life. The narratives concern the interiority of life in Kampos, a farming village on the Greek Cycladic island of Tinos, on the day when the village celebrates the Holy Trinity, its patron saint. The village area on this festive day is depicted in the movement of the families from their houses to the church, the procession from the patron saint’s church to a smaller church through the main village street, and, finally, in the movement of the villagers back to speci!c houses. Through a series of spatial and social layers, the meaning of the communal table on the day of the festival, where food is shared, is reached. A series of negotiations create a different space, where the public, private and communal blend and reveal different layers of “interiority” through which this community is bounded and connected. In this article, I follow the revelation and discovery of truth through fiction, story or myth, as argued by the French philosopher Paul Ricoeur.


Author(s):  
Oliver Mtapuri

This article pioneers an asset-by-asset point index, which represents a simple methodology that uses inputs rather than outputs of well-being to recognise the 'poor' on a point basis, household by household. It focuses on assets, which are a significant aspect of well-being in whose absence households may fall into deprivation. The index is well-suited for the production of localised indicators, as it allows disaggregation of data by a rural/urban divide and even at the village/household level, which facilitates area-based interventions. It is an asset-based measure, which will help to identify the poor and the type of help they need; it can thus be used as a monitoring tool at the household and community level. It represents an alternative approach to measuring household poverty.


2006 ◽  
Vol 42 ◽  
pp. 282-293
Author(s):  
Colin Haydon

Joseph Arch, the agricultural trade unionist, was born in 1826 at Barford in south Warwickshire. In his autobiography, he recalled, as a boy, witnessing the Eucharist in the village church: First, up walked the squire to the communion rails; the farmers went up next; then up went the tradesmen, the shopkeepers, the wheelwright, and the blacksmith; and then, the very last of all, went the poor agricultural labourers … [N]obody else knelt with them … ‘[N]ever for me!‘,vowed Arch.


Archaeologia ◽  
1903 ◽  
Vol 58 (2) ◽  
pp. 341-358
Author(s):  
T. F. Kirby
Keyword(s):  
The Poor ◽  
The Gift ◽  
A Cell ◽  

The priory, church, and manor of Harmondsworth, near West Drayton, in Middlesex, with its subinfeudations of Padbury's, Barnard's, and Ludington's, belonged to the Benedictine convent of the Holy Trinity and St. Katherine at Rouen. Who gave them to that house I know not. Tanner merely says that the priory was a cell to the monastery at Rouen, and Dugdale is not more explicit. I see by the presentment of a Middlesex jury in Michaelmas Term, 44 Edward III., that Robert, then prior of Harmondsworth, held the church and two carucates of land by the gift of one (they do not say which) of the king's progenitors by the tenure of distributing weekly amongst the poor of the place three bushels of “wastyl” or best bread. The prior was indicted for that he had failed to distribute the bread during the last twenty years, and he pleaded, with what result does not appear, a charter of Privileges granted to the monks at Rouen by Henry II. and confirmed by Henry III. and Edward I.:Henricus Dei gracia Rex Anglie dux Normannie et Aquitanie et comes Andigavie archiepiscopis, etc. Salutem. Sciatis nos concessisse et presenti Carta confirmasse Abbati et Monachis Sancte Trinitatis sancteque Katherine de Monte Eothomagensi omnes donaciones elemosinarum terrarum et hominura, que facte sunt eis tarn in ecclesiis quam in rebus et possessionibus mundanis. Quare volumus et firmiter precipimus quod dicti Abbas et monachi et ministri eorum teneant et habeant omnes elemosinas et possessiones suos cum sacha et sacca et thol et theam et Infangeneþief cum omnibus libertatibus et liberis consue tudinibus et quietanciis suis in bosco et piano et pratis et pasturis in mariscis et piscariis in vivariis et stagnis. In aquis et molendinis. In virgultis et grangiis extra burgum et infra. In viis et semitis et in omnibus aliis rebus et aliis locis quietas liberas et solutas. de Sirra. et de liundredo et placitis et querelis et de murdro et de wapentaoha et scutagio et geldis et danegeldis. et assisis. et hidagiis. et de operacionibus pontium. et Castellorum et de Lerwite et de Hengewite et fleamcameswite. et de Blodewite et de fithwite. et de auerpeny. et hundredespeny et de Wardepeny. et quietas de omni Pontagio thelonio et passagio et lestagio et stalagio et de omni servicio seculari et servili opere et exaccione et de omnibus occasionibus et secularibus consuetudinibue. excepta sola justicia mortis et membroruni.


Author(s):  
Roni Saputra ◽  
Yulia Febrianita ◽  
Jumiah Jumiah

  ABSTRAK Kecemasan adalah gangguan alam perasaan yang ditandai dengan perasaan ketakutan dan kekhawatiran yang mendalam dan berkelanjutan, tidak mengalami gangguan dalm menilai realitas, kepribadian masih tetap utuh prilaku dapat terganggu tetapi dalam batas normal. Kecemasan akibat pandemic covid-19  merupakan reaksi normal terhadap situasi yang menekan namun menjadi berlebihan, dapat menyebabkan ketakutan seseorang yang tidak rasional terhadap sesuatu hal. sehingga pada Provinsi Riau, kasus positif corona terus mengalami lonjakan yang sangat tajam, berdasarkan data terdapat 43.391 suspek dan total 12.318 konfirmasi untuk data (WHO 2020) sedangkan pada Kabupaten Rokan Hulu terdapat total 359 suspek, total kematian 6, selesai isolasi 142 dan terkonfirmasi  246 orang (WHO 2020). Tujuan penelitianini adalah untuk mengetahui gambaran pengetahuan masyarakat tentang menangani kecemasan akibat pandemic covid-19  di Desa Suka Maju. Penelitian ini merupakan penelitian kuantitatif dengan desain deskriptif. Populasi dalam penelitian ini yang berjumlah 1.836 orang. Sampel sebanyak 367. Masyarakat di Desa Suka maju. Teknik pengambilan sampel adalah multiplechoice. Instrumen penelitian menggunakan kuesioner dengan 20 pertanyaan. Hasil diperoleh pengetahuan masyarakat berada di ketegori kurang yaitu 222 orang (60.5%), cukup 141 (38.4%), baik 4 (1.1%). Dan diharapkan kepada masyarakat dapat meningkatkan wawasan tentang cara menangani kecemasan      akibat pandemic covid-19.   Kata Kunci : Pengetahuan, Kecemasan, Covid-19   ABSTRACT Anxiety is a natural disorder characterized by deep and sustained feelings of fear and worry, no disturbance in assessing reality, personality is still intact, behavior can be disturbed but within normal limits. Anxiety due to the Covid-19 pandemic is a normal reaction to stressful situations. but being excessive, can cause someone's irrational fear of something. so that in Riau province, positive cases of corona continued to experience a very sharp spike, based on the data there were 43,391 suspects and a total of 12,318 confirmations for data (WHO 2020) while in Rokan Hulu district there were a total of 359 suspects, 6 total deaths, 142 completed isolation and 246 confirmed People (WHO 2020) The purpose of this study is to describe the knowledge of the community about dealing with anxiety due to the Covid-19 pandemic in a progressive village. This research is a quantitative research with a descriptive design. The population in this study amounted to 1,836 people. The sample was 367 People in the village of Suka advanced. The sampling technique was multiplechoice. The research instrument used a questionnaire with 20 questions. The result was that the knowledge of the community was in the poor category, namely 222 people (60.5%), quite 141 (38.4%), good 4 (1.1%). And it is hoped that the public can increase insight on how to deal with anxiety due to the Covid-19 pandemic. Keywords        : Knowledge, Anxiety, Covid-19


2021 ◽  
Vol 3 (1) ◽  
pp. 71-84
Author(s):  
Abd. Rohman ◽  
Antonius Sukiman ◽  
Willy Trihardianto

Poverty is an urgent national problem and it requires systematic handling steps. This study had purpose to analyze poverty alleviation efforts through the Social Welfare Center (Puskesos) from the perspective of public services. This study used descriptive qualitative method. The data included primary and secondary data and the collecting data used interviews, observation and documentation. Informants determined by using purposive sampling. Data analysis used Miles & Huberman model, that's data reduction, presentation, making conclusions and verification. Validity of the data used triangulation techniques. The results showed that the implementation of Integrated Database services (BDT) through the Social Welfare Center (Puskesos) had run optimally. This is proven by good administrative services, goods, and servicing the poor society from the process of providing goods, preparation, to the proposals. This service implementation is supported and in collaboration with social strength at the RT / RW level, social cadres, employee and village facilitators. The management of mechanism and registration are done by giving information to the society about the programs, procedures, and requirements that must be completed. Then, This data becomes the government's reference for processing data verification and validation in determining the poor society who have a right to receive the facilities will be given. The obstacles of this implementation are services such as access to distant of part area, networks, BDT processor programs, and society's apathy in completing requirements. So, it needs commitment and principle of picking up the village government by involving social cadres and youth cadets who have been given training to provide assistance to the poor society.  Keywords: Poverty, social welfare, service


Author(s):  
Mukti Sumarsono

The research in this thesis was motivated by the implementation of intervention programs for the poor where the aim of implementing this program was to improve the welfare of the poor, as well as to reduce poverty. The formulation of the problem in the writing of this thesis is (1) How is the effectiveness of the intervention program assistance carried out by the government to reduce the number of poor people. (2). What factors are supporting or inhibiting the implementation of intervention program assistance for the poor. The research method, this study uses a qualitative approach with the type of descriptive research. The dissemination activities turned out that not all villages carried out these activities for various reasons such as fear of protests from their citizens. There are also those who do unofficially when there are activities in the environment. Actually, the implementation of this socialization has already been carried out with implementation instructions which are carried out in stages from the district level and continued to the sub-district level and continued to the village level. At this time at the village level, problems often occur.


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