Muslim Fashionistas in Contemporary Turkey

2021 ◽  
Vol 17 (3) ◽  
pp. 395-422
Author(s):  
Merve Kütük-Kuriş

Abstract Turkey’s Islamic fashion market transformed during the 2010s with the entry of young, bourgeois, fashion-conscious Muslim female entrepreneurs. As designers, manufacturers, and retailers, these “Muslim fashionistas” not only gained the attention of young Muslim women but also became lifestyle gurus, projecting images of the successful entrepreneur, the ideal mother, the benevolent philanthropist, and the leisure enthusiast. This combination of roles resonates with the notion of the “ideal Muslim woman” promoted by the government. But its performance entails moments of imperfection and moral dilemma, as the demands of capitalism and consumerism place Muslim fashionistas in opposition to the teachings of their faith and traditional gender regimes. Drawing on practice theory, and on ethnographic fieldwork conducted in Istanbul, this article explores Muslim fashionistas’ everyday performances in the fields of family, charity, and leisure. The objective is to analyze how these agents negotiate and interpret quotidian inconsistencies between their religious and social ideals and those ideals’ manifestation.

2015 ◽  
Vol 16 (1) ◽  
pp. 75
Author(s):  
Nafsiyatul Luthfiyah

Women condition seems far from the ideal in Indonesia, but they have relatively no terrible experiences such as extreme circumsition, “purdah”, seclusion, inequality, injustice of inheritance and marriage-divorce cases, felt by some of their Muslim women abroad. The factors contributed to the mischief include the truth claim on religious dogma among the misinformation Muslims experts and those who plan the anti Islam propaganda. In contrast, Indonesian women are proud in that the Islamic values and Indonesian culture do not oppose women role, opportunity and progress. As the result, Indonesia has rich history of women leaders and heros, among others, Laksamana Malahayati, Panglima Armada Aceh, Cut Nyak Dien, Cut Meutia, Nyi Ageng Serang, Raden Ajeng Kartini, and Rasuna Said. Nowadays, Indonesia has various women field and occupation, such as the government, ministry, parliament members, army forces, teacher, professor and academic position. Until recently, it includes feminist group that became one of interesting topics in Indonesian public.


2015 ◽  
Vol 13 (1) ◽  
pp. 33-48 ◽  
Author(s):  
Mathews Mathew ◽  
Debbie Soon

Debates in Singapore about immigration and naturalisation policy have escalated substantially since 2008 when the government allowed an unprecedentedly large number of immigrants into the country. This essay will discuss immigration and naturalisation policy in Singapore and the tensions that have been evoked, and how these policies are a key tool in regulating the optimal composition and size of the population for the state’s imperatives. It will demonstrate that although the state has, as part of its broader economic and manpower planning policy to import labour for economic objectives, it seeks to retain only skilled labour with an exclusive form of citizenship.  Even as the Singapore state has made its form of citizenship even more exclusive by reducing the benefits that non-citizens receive, its programmes for naturalising those who make the cut to become citizens which include the recently created Singapore Citizenship Journey (SCJ) is by no means burdensome from a comparative perspective. This paper examines policy discourse and the key symbols and narratives provided at naturalisation events and demonstrates how these are used to evoke the sense of the ideal citizen among new Singaporeans. 


2002 ◽  
Vol 19 (4) ◽  
pp. 1-22 ◽  
Author(s):  
Jasmin Zine

This paper examines the politics of knowledge production as it relates to Muslim women in western literary traditions and con­temporary feminist writing, with a view to understanding the political, ideological, and economic mediations that have histor­ically framed these representations. The meta-narrative of the Muslim woman has shifted from the bold queens of medieval lit­erature to colonial images of the seraglio's veiled, secluded, and oppressed women. Contemporary feminist writing and popular culture have reproduced the colonial motifs of Muslim women, and these have regained currency in the aftermath of9/1 l. Drawing upon the work of Mohja Kahf, this paper begins by mapping the evolution of the Muslim woman archetype in western literary traditions. The paper then examines how some contemporary feminist literature has reproduced in new ways the discursive tropes that have had historical currency in Muslim women's textual representation. The analysis is atten­tive to the ways in which the cultural production of knowledge about Muslim women has been implicated historically by the relations of power between the Muslim world and the West ...


2021 ◽  
Vol ahead-of-print (ahead-of-print) ◽  
Author(s):  
Haifa F. Fawaris

Purpose This study aims to clarify the role of Muslim women in managing their families during the corona pandemic crisis. To achieve this aim, the researcher applied the descriptive and analytical approach. Design/methodology/approach The Muslim women have had a prominent position consistent with the physical, psychological and mental characteristics that Allah has created them. This status is shown by: affirming their rights in all areas of life; affirming everything that preserved the dignity of women before Islam; and correcting all the conditions that detracted their dignity before the advent of Islam and making them responsible in public Islamic life on the level of: preserving Islam, spreading the Islamic call and achieving the civilization advancement of the Muslim nation. Findings The study resulted in many significant results. The most important one of the study results was that, in the context of woman rights and responsibilities she had assumed in Islam, the Muslim woman had a prominent position in Islam. In addition, the mother in the Muslim family had a significant role as a leader, who is capable of managing the family in corona crisis and supporting family members in all aspects such as faith, intellectual endeavors, psychological, social and health, so that they are real leaders. Originality/value The study recommends carrying out educational studies that identify and show the role of institutions other than the family in managing emergency crises.


2019 ◽  
Vol 11 (2) ◽  
pp. 102-119 ◽  
Author(s):  
Nsubili Isaga

Purpose Research on women-owned business is more extensive in developed countries than in developing countries and such one cannot compare the results. This paper aims to examine the motives of women in Tanzania (a less developed country) to start their own businesses and the challenges they faced in running their businesses. Design/methodology/approach Based on 400 response to a semi-structured questionnaire and in-depth interview with 20 female entrepreneurs. Subsequently, descriptive and factors analysis were performed to analyze the data Findings Based on survey responses, the primary reason for starting a business was to create employment for the woman herself. Other motives include supplementing income and enabling women to be able to do the kind of work they wanted to do. According to the factor analysis, female entrepreneurs are driven more by push factors than pull factors. The most serious problems faced by female entrepreneurs are lack of access to finance, gender-related problems and social and cultural commitments. Research limitations/implications The sample was selected from urban areas of only three regions, out of 26 regions in Tanzania. Researchers may extend the study to other regions; also, the non-probability sampling method used in this study essentially means that there is a limitation to the extent to which the research findings can be generalized to the rest of the population of female entrepreneurs in Tanzania. Practical implications Policy makers, financial institutions and all organization that have a stake on development on female entrepreneurs in Tanzania should design policies and programs that encourage and promote the creation and growth of businesses. Collective efforts from the government, public and private institutions and NGOs are needed to eliminate the challenges, especially gender-related problems. Practical implications By studying female owner-managers’ motivations and constraints, the author suggests that to a greater extent, gender-related problems, social and cultural commitments and access to finance and networks are the constraints faced by female entrepreneurs. Originality/value The research on female entrepreneurs in the context of Tanzania is scarce, this study responds to a need of better understanding women motivations and constraints. By studying these factors, this study shows that startup motives and constraints faced by female entrepreneurs are unique to different contexts.


2019 ◽  
Vol 42 (2) ◽  
pp. 319
Author(s):  
Fatimah Zuhrah

<p><strong>Abstrak:</strong> Baiknya pondasi sebuah rumah tangga secara tidak langsung berpengaruh terhadap jatuh bangunnya sebuah negara, dan sebaliknya rusaknya pondasi sebuah keluarga berpengaruh terhadap merosot dan berkembangnya sebuah negara. Beberapa tahun belakangan ini jumlah permintaan gugat cerai istri terhadap suami mengalami peningkatan terutama dari isteri yang berkarir. Penelitian ini melihat permasalahan yang dibangun dengan menggunakan pendekatan kualitatif fenomenologis untuk melihat dan memahami faktor perceraian wanita muslimah berkarir di kota Medan berdasarkan fenomena, fakta dan data yang peneliti temui di lapangan. Berdasarkan temuan penelitian didapat bahwa untuk menegakkan konsep ideal sebuah keluarga sangat sulit untuk dilakukan pada masa sekarang. Kondisi perkawinan sekarang sangat berbeda dengan masa dahulu dalam pemaknaan relasi suami isteri. Dahulu pernikahan memiliki posisi sangat sakral, pernikahan dianggap sebagai ibadah, sehingga orang takut untuk bercerai, karena cerai dianggap aib dan dosa.</p><p><strong>Abstract:</strong> <strong>Women Prosecute: A Study of Divorce in Careered-Muslim Women in Medan City</strong>. The good foundation of a household indirectly affects the rise and fall of a country, and vice versa, the damage to a family’s foundation affects the decline and development of a country. In the last decade, the number of divorce petition against husbands has increased, especially from careered-wives. This paper attempts to study the problems using a phenomenological qualitative approach to thoroughly comprehend the factors of divorce of careered-Muslim women in Medan city based on the phenomena, facts and data that researchers encountered in the field. This study finds that to enforce the ideal concept of a family is not an easy task to do at present. The current condition and perception of marital tie within the society is very different from the past. At the early stage of development of human history, marriage were regarded as inherent in religious observance, and thus, people were reluctant to divorce since it was a disgrace and sin.</p><p><strong>Kata Kunci:</strong> gender, feminisme, cerai, wanita karir, Muslimah</p>


2021 ◽  
pp. 095001702110412
Author(s):  
Laurie Cohen ◽  
Joanne Duberley ◽  
Beatriz Adriana Bustos Torres

This article investigates differences between statistics on gender equality in Mexico, the UK and Sweden, and similarities in women professors’ career experiences in these countries. We use Acker’s inequality regime framework, focusing on gender, to explore our data, and argue that similarities in women professors’ lived experiences are related to an image of the ideal academic. This ideal type is produced in the interplay of the university gender regime and other gender regimes, and reproduced through the process of structuration: signification, domination and legitimation. We suggest that the struggle over legitimation can also be a trigger for change.


2017 ◽  
Vol 14 (2) ◽  
pp. 283
Author(s):  
Imam Sukardi

The political concept of Alfarabi is derivated from the concept of Platonic, Aristotelian, and Islam. The ideal state is the state which is elaborated the universal values of humanism, not just limited to certain ethnic and nation which is emphasizing its obedience just to God, not the something else. In this paper, the writer tried to interpret the original works of Alfarabi which is directly related to his political thought and the other thinkers who are studying his political thought. In his political thought, Alfarabi emphasized that the main purpose of the state is to make the social-welfare for its citizens. Based on the organic theory, Alfarabi stated that the government of the state is just look-like the human organism system. In which, each of the existing element functioned to strengthen each other to achieve one goal. The ideal state for Alfarabi is the state which is having the goals for its citizen welfare, and who become the prime leader is a philosopher, who is having the prophetic character, having the wider knowledge, and able to communicate with al 'aql al fa’al trough al ‘aql mustafad. 


2021 ◽  
Vol 6 (7) ◽  
pp. 1192-1198
Author(s):  
Much Ilham Novalisa Aji Wibowo ◽  
Dina Ratna Juwita

The government has implemented the Healthy Living Community Movement (GERMAS) program through promotion of the pharmaceutical sector related to drug storage at home. However, there are still many problems in storing household medicines in the community. This activity was carried out through a community empowerment approach using the community capacity building method for a community organization, Aisyiyah, which consists of Muslim women in the Grendeng village, Purwokerto. This activity ws carried out in stages, namely pre-test methods, lectures, group teaching, self-empowerment through peer teaching and training, and measuring the success of activities using post-tests. Based on the whole series of activities, the knowledge of partners about storing medicines at home has increased in a good category.


2021 ◽  
Vol 6 (3) ◽  
pp. 133-145
Author(s):  
Sema Tuba Özmen ◽  
Beyza Onur

Architecture, which is associated with the practice of producing space, has always rendered the powers and ideologies visible. This study investigates the government houses in the 19th century Ottoman State with regard to the notions of power and ideology and focuses on the Government House of Safranbolu. It is known that, in the specified period, government houses were important ideological interventions to urban space. This study aims to address the ideological context of the Safranbolu Government House, which is positioned with the ideal of the state. Based on this, first, the urban history of Safranbolu was examined. The importance of Safranbolu Government House in the history of the city, its relationship with the city, its ideological message to the city-dwellers and its architectural style were analyzed through a method based on archival research. All government houses of the period are the artifacts of urban-spatial structures and their architectural style as well as a shared ideology. Safranbolu Government House, which is one of the structures symbolizing the Ottoman State, was also built with a similar ideological consideration. Thus, the readability of the dominant ideology through the production style of Safranbolu Government House, one of the final period architectural artifacts of the Ottoman State, was verified.


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