Language Weltbild of Spiritual and Moral Values as a Culture Code of a Nation

2018 ◽  
Vol 7 (6) ◽  
pp. 30-36
Author(s):  
А. Миньяр-Белоручева ◽  
A. Minyar-Belorucheva
Keyword(s):  
Native Speakers ◽  
Homo Sapiens ◽  
Real Life ◽  
Moral Values ◽  
Spiritual Values ◽  
The People ◽  
Moral Category ◽  
The World ◽  
Culture Code ◽  
The Universe

The article deals with the language Weltbild of spiritual and moral values as an integral part of the Weltbild of a particular people and its identification code that forms the person’s attitude to the world and sets the norms of his behavior. Language as a moral category, stores peoples’ knowledge about their environment and ambience and contributes to shaping worldview common for its native speakers. Linguistic consciousness of the people stores not only their past and defines the future, but preserves spiritual and moral values as well. Spiritual and moral values reflect the attitude of men to the universe and set the norms of their behavior. In the natural language that reproduces a certain way of conceptualizing the world, meanings are arranged in a system of values shared by the native speakers of a certain culture. Weltbild that reflects spiritual and moral values of a particular people, is verbalized in the language Weltbild. The power of a word should not be underestimated as with the worlt does not only start the real life of homo sapiens but his spiritual life too. Words are always used to induce people to change their inner and outer lives. The commandments passed through language turn it from the means of communication into one of the highest spiritual values. Language always affects men, inspiring them, destroying them and urging them to act.

Introduction

2018 ◽  
Author(s):  
Gianfranco Pacchioni
Keyword(s):  
Industrial Revolution ◽  
Homo Sapiens ◽  
Modern Society ◽  
Full Time ◽  
Human Race ◽  
Hunter Gatherers ◽  
The Past ◽  
The World ◽  
The Universe ◽  
Radical Transformation

About 10,000 years ago, at the beginning of the agriculturalrevolution, on the whole earth lived between 5 and 8 million hunter-gatherers, all belonging to the Homo sapiens species. Five thousand years later, freed from the primary needs for survival, some belonging to that species enjoyed the privilege of devoting themselves to philosophical speculation and the search for transcendental truths. It was only in the past two hundred years, however, with the advent of the Industrial Revolution, that reaping nature’s secrets and answering fundamental questions posed by the Universe have become for many full-time activities, on the way to becoming a real profession. Today the number of scientists across the globe has reached and exceeded 10 million, that is, more than the whole human race 10,000 years ago. If growth continues at the current rate, in 2050 we will have 35 million people committed full-time to scientific research. With what consequences, it remains to be understood. For almost forty years I myself have been concerned with science in a continuing, direct, and passionate way. Today I perceive, along with many colleagues, especially of my generation, that things are evolving and have changed deeply, in ways unimaginable until a few years ago and, in some respects, not without danger. What has happened in the world of science in recent decades is more than likely a mirror of a similar and equally radical transformation taking place in modern society, particularly with the advent ...

Southeast Asian Muslim Washathyyah in the Global Era

2015 ◽  
Vol 4 (1) ◽  
pp. 137-154
Author(s):  
Syahrin Harahap
Keyword(s):  
Southeast Asia ◽  
Significant Contribution ◽  
Main Idea ◽  
Global Village ◽  
Global Era ◽  
The People ◽  
The World ◽  
Huge Impact ◽  
Religious Aspects ◽  
The Universe

Globalization in the world has given the huge impact on the people, as the new condition of the world has brought the world to the globalism- a consciousness and understanding that the world is one. Globalization has also unified the people in a global village that covers all aspects of life such as economic, political, cultural, religious aspects. This paper will explore the concept of wa¡a¯iyyah which stresses on the moderation and accommodative way and its implementation in Southeast Asia. The main idea of the wa¡a¯iyyah or moderation in religious life is that it offers the importance of realizing the concept of Islamic blessing for all the Universe (Islam; Ra¥matan lil ±lam³n). Therefore, the main offer of the Muslim wa¡a¯iyyah movement is to focus on developing civilization, freedom, justice, prosperity and better future for all the people. It is the main capital of the Wa¡a¯iyyah in Southeast Asia to give the significant contribution to the globalization of the world.

scholarly journals GENERATIVE CREATING OF SACRAL SPACE: MYTHOLOGY, COSMOLOGY AND PLACES FOR CULT RITUALS

2021 ◽  
Vol 4 ◽  
pp. 626-652
Author(s):  
Silvija Ozola
Keyword(s):  
Research Problem ◽  
Moral Values ◽  
Special Relation ◽  
Creative Thought ◽  
Religious Ritual ◽  
Strong Energy ◽  
Sign System ◽  
The World ◽  
Research Goal ◽  
The Universe

Signs are an integral part of the existence of humanity. The Latvians have one of the most complicated symbolic sign system in the world—the Lielvārde belt which includes symbols of strong energy and encodes ancient information that characterizes the special relation to nature and the Universe. God is the basis of moral values and the origin of all events. The understanding of Latvian deities is based on creative thought, and each sign of the deity image is a structural whole with a certain informative value. The Balts’ tribes for cult rituals chose energetically powerful places. Generative creating of sacral space and religious ritual is connected by concepts the Place, the Way and the Symbol. Research object: Latvian wisdom and spiritual traditions, sacral space for the worship of God. Research goal: analysis of the influence of the Latvian wisdom on traditions of the establishment of early places of worship. Research problem: common and different features of the sacral space of the Latvians and other nations have been little studied. Research novelty: detailed studies of generative creating of early places of worship based on Latvian mythology and cult ritual traditions of other nations. Research methods: analysis of archive documents and cartographic materials, study of published literature and inspection of sacral places in nature.

scholarly journals The Theme of Death and Eternity in Emily Dickenson’s Poetry

2008 ◽  
Vol 4 (1-2 (5)) ◽  
pp. 112-119
Author(s):  
Gayane Petrosyan
Keyword(s):  
Human Brain ◽  
19Th Century ◽  
American Poetry ◽  
Dark Side ◽  
Surrounding World ◽  
The People ◽  
The World ◽  
The 19Th Century ◽  
The Universe

The poetry of the world-renowned poetess Emily Dickenson received general acclaim in the fifties of the previous century, 70 years after her death. This country-dwelling lady who had locked herself from the surrounding world, created one of the most precious examples of the 19th century American poetry and became one of the most celebrated poets of all time without leaving her own garden.Her soul was her universe and the mission of Dickenson’s sole was to open the universe to let the people see it. Interestingly, most of her poems lack a title, are short and symbolic. The poetess managed to disclose the dark side of the human brain which symbolizes death and eternity.

scholarly journals ORNAMENTAL MOTIVES OF MODERN DESIGN PRACTICES

2021 ◽  
pp. 59-65
Author(s):  
O. D. Rykhlitska ◽  
O. I. Kosyk
Keyword(s):  
National Culture ◽  
Cultural Practices ◽  
Spiritual Values ◽  
Modern Design ◽  
Design Practices ◽  
Performance Technique ◽  
Cultural Paradigm ◽  
The People ◽  
Emotional Environment ◽  
The World

The article analyzes modern design practices based on symbolic and ornamental motives of folk art and their modern actualization in ethno-artistic areas, reflecting the relationship of traditional aspects with innovative, symbolic translation of cultural experience in time and space, creating symbolic value images, enhancing emotional environment and creating new narratives. Symbols, as the basis of the existence of the people, reflect the ethno- national aspects of culture, is an opportunity to find yourself at the level of relationship with your people, your nation, traditions. The appeal to archetypes is a special methodological perspective in which the meaning of the future is created due to the transformation of the past into a symbol. What is relevant in modern Ukrainian realities is that the whole cultural paradigm is being reconsidered and new ways of national identification are being sought. Embroidery is marked by a special color and incredible ornamentation, complex performance technique, which is reflected in the symbols of sociocultural practices, immersing in the depths of traditional norms and values that encourage to feel, assimilate, preserve and transmit. In modern domestic discourse, design practices are thought of as aimed at transforming the cultural environment into the integrity of cultural and natural components. They serve as a basis for forming an idea of the world and building harmonious relationships with the world. And the use of symbols-amulets and a certain emotional color is a special process of self-identification and the foundation for the revival of national culture and spiritual values, seeing their own place in the global cultural and artistic space. Therefore, the use of ornamental symbols in design practice is the basis for the revival of national culture and spiritual values and the formation of a new promising direction of Ukrainian design. Among the spiritual heritage of Ukraine with its color and incredible ornamentation, complex technique is embroidery, which is reflected in the symbols-codes of modern socio-cultural practices

National calendar, some historical days, our traditions and spiritual values

2021 ◽  
Vol 62 (01) ◽  
pp. 37-42
Author(s):  
Ali Umud Ali Umud Aliyev
Keyword(s):  
Living History ◽  
Human Beings ◽  
Spiritual Values ◽  
Experimental Knowledge ◽  
Lunar Calendar ◽  
The People ◽  
Celestial Bodies ◽  
Connection With Nature ◽  
The Universe

It is the people who make the history live, the people is the living history. The ancient inhabitants of the universe, our ancestors, our great ancestors created separate calendars on the basis of their experimental knowledge about the change of the year, month and day. The folk calendar, the lunar calendar, the solar calendar, and the lunar-solar calendar are the meanings that human beings have discovered by studying the mysteries of nature. As a result of man's connection with nature in every field, his observation and comparison, a folk calendar was formed. According to the folk calendar, our ancient ancestors, depending on the movement of celestial bodies, falling leaves from above or below in autumn, the position of clouds in the sky, the redness of the horizon in the morning or evening, the behavior of animals, birds flying close to the ground, weather, rain or snow predicted hurricanes and storms, earthquakes, hot and dry summers, and harsh winters.

Homo sapiens and Criminality

2020 ◽  
Vol 20 (2) ◽  
pp. 223-230
Author(s):  
Shanta Balgobind Singh ◽  
Marion Pluskota
Keyword(s):  
Social Construction ◽  
Human Behavior ◽  
21St Century ◽  
Behavior Management ◽  
Homo Sapiens ◽  
Special Issue ◽  
The People ◽  
The Family ◽  
The World ◽  
Different Parts

History has shown that primitive societies, with their well-developed value and norm systems, were self-governing. Needs of the people led to the development of mechanisms for survival. As primitive societies became more complex, a need arose for knowledge of the nature and structure of the communities in which they lived. Moral laws and rules, which governed primitive communities, were organized around the family and tribal environment. Even in the 21st century, forms of human behavior management center on tribal authority systems in different parts of the world. Crime is a social construction that has been widely theorized by historians, sociologists, anthropologists, and, of course, criminologists. Researchers have long tried to answer the questions as to why crime exists, how it is defined, how it can be controlled, and what makes it more prevalent in certain communities than in others. This special issue addresses many of these questions and reflects on contemporary research in the criminological field. The authors are at the forefront of the research on crime and shed new light on our societies’ ability to identify, reduce, or cope with criminality.

scholarly journals Editorial

2005 ◽  
Vol 22 (1) ◽  
pp. i-iv
Author(s):  
Katherine Bullock
Keyword(s):  
Indian Ocean ◽  
Psychological Impact ◽  
Poverty Relief ◽  
The People ◽  
The World ◽  
The Face ◽  
The Indian Ocean ◽  
The Universe ◽  
Silver Lining ◽  
Hiv Aids

Just as the world united in grief after the tragic carnage of 9/11, so too hasthe world become one after the cataclysmic tsunami that has claimed,according to Australia’s Sydney Morning Herald (February 8, 2005),295,608 lives, and has affected 11 countries in the Indian Ocean region.The tsunami destroyed entire villages and families. Long after thehouses have been rebuilt and the people have returned to a kind of normalcyin their lives, the effects of this catastrophe will continue to be felt.Local economies and the infrastructures needed to support them will haveto be rebuilt, and there will be the continuing psychological impact on thesurvivors, who will always feel guilty for having survived and who willnever be free of the pain of losing their loved ones.No one has been unaffected by the tsunami, although some of us, bythe grace of God (swt), have not felt its devastation. As the English adagegoes, every cloud has a silver lining. And in the face of such an awesomenatural calamity, we have seen the best side of humanity, as people rush toprovide aid and assistance to the survivors.The tsunami has also allowed those working in poverty relief and aidprograms elsewhere to turn the spotlight on their efforts to avert othercalamities that are of the same magnitude but occur at a much slower pace.Among such people is Stephen Lewis, the UN Secretary-General’s SpecialEnvoy for HIV/AIDS in Africa, who pointed out during an interview on CBCradio (January 12, 2005) that more than 2 million people in Africa die eachyear of AIDS. And then there is Rabbi Michael Lerner, who reminded us inhis essay in Tikkun (January 5, 2005) of a recent UN report that 29,000 childrendie every day from avoidable diseases and malnutrition.Calamities and their accompanying suffering and struggles are tests forhumanity. They remind us that we are not in control of the universe, andthus are a lesson in humility. They remind us that life is fragile and can betaken from us at a time and in a way that we do not expect, and thus are alesson in priorities and perspective, a check against the materialism andhedonism that is overtaking our consumer capitalist lives. Who wouldreally care that they do not own the latest iPod if they knew that they wereto die tomorrow? ...

scholarly journals Stylistic and Functional Features of Somatisms in the Epic of Manas

2021 ◽  
Vol 7 (5) ◽  
pp. 589-594
Keyword(s):  
Native Speakers ◽  
Systematic Analysis ◽  
The People ◽  
Cultural Orientations ◽  
The Everyday ◽  
The World ◽  
Functional Features ◽  
Cultural Code ◽  
Artistic Images ◽  
Complex Phenomena

This article describes and analyzes examples of the use of somatisms in the Epic of Manas. Somatisms are viewed as a kind of cultural code that metaphorizes every day, historical features of the picture of the world of the Kyrgyz people. The material for the study was the text of the Epic of Manas, which is not only a well-known folklore work, but also an embodiment of cultural and historical phenomena in the life of the people. The somatisms contained in the text of the epic become a reflection of the everyday, worldview and cultural orientations of the native speakers. The purpose of the study is to identify the most common somatic units, as well as to determine their role and significance in the cultural code of the Kyrgyz language. Special attention is paid to the ability of somatisms to metaphorize to display complex historical, cultural and everyday features of the picture of the world of the Kyrgyz people. The novelty of the work lies in the systematic analysis of somatic units based on the Epic of Manas, in the distribution of somatisms into groups. As a result of the study, it became clear that the image of “corporeality” is often used in the linguistic picture of the world of an ethnic group. Somatisms are often used as a tool for conceptualizing objects, complex phenomena, cultural characteristics of the Kyrgyz people, etc. Somatisms are widely represented in oral folk art, they are an important element of the lexical richness of the language. This study is devoted to the use of somatisms in the Epic of Manas, revealing their role in the creation of artistic images and folk ideas about various objects and complex phenomena, traditions and culture.

scholarly journals Principles of the compilation of East-Podillia dialects

2021 ◽  
pp. 82-90
Author(s):  
Tetiana Tyshchenko
Keyword(s):  
Native Speakers ◽  
Moral Values ◽  
Moral Culture ◽  
Language Studies ◽  
Historical Progress ◽  
National Memory ◽  
The People ◽  
Language Research

A key role of dialect dictionaries in the preservation of the national memory of the people and national moral values is emphasized in the paper. It has been stated that dialect vocabulary compiled in the dictionary is of great heuristic value, as it expresses a historical progress of the nation in its work, with customs and beliefs, the whole outlook in general, which is why it is a required source for the reconstruction of the ancient condition of a material and moral culture of native speakers. It has been found out that some specialists in dialectology-lexicography mark the registries of dialect words differently (dictionary, short dictionary, lexicon, vocabulary, materials for dictionary, small dictionary, etc.). Ukrainian dialect dictionaries were analyzed as to their completeness of vocabulary presentations, the coverage of dialect areas and some peculiarities of the representation of regional vocabulary in thematic dictionaries which contained the dialects of East Podillia. The purpose and the task of the compilation of the Dictionary of East-Podillia dialects as well as its format/size were defined. Foreign analogs of such creation, in particular Podillia ones, were noticed. The principles of the compilation of a multi-volume edition of the Dictionary of East-Podillia dialects according to the thematic groups were worked out. The importance of the Dictionary of East-Podillia dialects for Ukrainian language studies has been underlined, as it will become a profound source for further language research.

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