Religion and gender equality in Catholic Philippines: discourses and practices in the 21st century

2018 ◽  
pp. 41-58
Author(s):  
Glenda Tibe Bonifacio
Keyword(s):  
Gender Equality ◽  
Catholic Church ◽  
Participant Observation ◽  
Small Communities ◽  
Social Fabric ◽  
The Social ◽  
Catholic Women ◽  
Moral Power ◽  
And Gender ◽  
Role Of Religion

This chapter focuses on Catholic religious discourses and practices of gender equality in the contemporary Philippines. It looks at particular practices among Filipino Catholic women and examines the role of religion in the movement towards gender equality. Through ethnographic data in small communities in Eastern Visayas, participant observation, and a case study of two women from Leyte, the chapter provides insight into how religiosity is enmeshed with the aims of local women to improve their status in society. It also shows that even if the Catholic Church retains its prominent presence in the social fabric, and is very much a part of the rituals of life, the symbolism of its moral power, particularly in the lives of women, has been contested by lived experiences quite different from what is prescribed.

Gender, Catholicism, and Communism in 1950s Shanghai (1950年代上海的性别、天主教与共产主义)

2017 ◽  
Vol 4 (2) ◽  
pp. 193-214
Author(s):  
Paul P. Mariani
Keyword(s):  
Catholic Church ◽  
Chinese Communist Party ◽  
Religious Faith ◽  
Early Years ◽  
Chinese Government ◽  
Republic Of China ◽  
Catholic Women ◽  
Communist Revolution ◽  
And Gender ◽  
Formed Part

In the 1950s, Shanghai witnessed a conflict between the Chinese Communist Party (ccp) and the Shanghai Catholic community. The ccp wanted this community to break ties with the pope and form an “independent” Catholic Church that would fall under the authority of the Chinese government. Many Catholics in Shanghai soon resisted what they perceived to be the unjust religious policies of the ccp. One of the “backbone elements” of Catholic resistance in Shanghai was young women. This study investigates how three young Catholic women dealt with the ccp’s encroaching religious policies. All three came from similar backgrounds and they all initially formed part of the Catholic resistance to ccp religious policies during the early 1950s. Afterward their trajectories differed dramatically due to the particular way in which the Communist revolution intervened in the life of each woman. This study thus illuminates the contested area of religious faith, state power, and gender in the early years of the People’s Republic of China. 上世纪五十年代，上海见证了中共与上海天主教会之间的冲突。中共命令上海天主教会断绝与教宗的联系，成为一个听命于中国政府的“独立”教会。上海的许多天主教徒很快就起来抵制这些他们视为不公正的宗教政策。反抗运动中的许多“骨干分子”是年轻女信徒。本文探究了三位年轻的女天主教信徒如何应对当时中共侵权的宗教政策。她们有相似的生活背景，并都在50年代初期参与了抵制中共宗教政策的运动。但是因为中共革命介入她们生命的不同方式，她们之后的人生轨迹大相径庭。这项研究因此阐述了在中华人民共和国初期，宗教信仰、国家政权与性别之间充满张力的互动。

The development experiences of two small African and Northern European communities under globalisation

2014 ◽  
Vol 8 (4) ◽  
pp. 234-260 ◽  
Author(s):  
Tomi Ovaska ◽  
Louw Van der Walt ◽  
Robert B. Anderson
Keyword(s):  
Global Economy ◽  
Indigenous Communities ◽  
Content Type ◽  
Small Communities ◽  
Social Fabric ◽  
Stakeholder Groups ◽  
Northern European ◽  
The Social ◽  
Development Literature ◽  
Global World

Purpose – The purpose of this study is to focus on the development experience in the global world of two small communities, Viimsi in Estonia and Magog in South Africa. These two communities were chosen as exemplars because the authors were familiar with both, and understood them to be illustrative of differing outcomes of interaction of small communities with the global economy offering the prospect of generalisation of findings to the framework and theory. Twenty years ago, both were poor, since then Viimsi has become wealthy, while Magopa remains poor. It is not believed that becoming the wealthiest community in Estonia was Viimsi’s per-determined destiny. What people of Viimsi did to make their community a success relative to the surrounding peer communities is a story of the visible as much as the invisible attributes. Design/methodology/approach – These attributes are examined using a framework the authors’ originally developed to explore the participation of Indigenous communities in the global economy in pursuit of development as they defined it. A thorough investigation was done on the interactions among various community stakeholder groups in an attempt to describe the social fabric of these two communities, and this was used to explain why Viimsi was able to take advantage of globalisation, when Magopa was not. Findings – While it will be hard, no doubt, to translate all the success attributes of Viimsi to a different location and time, some of the lessons that were uncovered from the study are universal in nature, making them potentially useable for other small communities trying to find their way in the global world. Research limitations/implications – Studying only two communities means that the generalisation of the findings is limited to theory. None can be made directly to the population of similar communities, except indirectly through exploration using the theory being developed to test its validity in other circumstances. Practical implications – The findings from this paper will increase the understanding of the factors that contribute the a community’s success of lack of, in participating in the global economy. Originality/value – This is an under-researched area within development literature.

scholarly journals O Turismo Comunitário como ferramenta de desenvolvimento local nos territórios quilombolas

2014 ◽  
Vol 7 (1) ◽  
Author(s):  
Rosijane Evangelista da Silva
Keyword(s):  
Local Development ◽  
Participant Observation ◽  
Field Work ◽  
Community Based ◽  
Environmental Preservation ◽  
Small Communities ◽  
Development Tool ◽  
Community Tourism ◽  
The Social ◽  
Tourism Resources

O artigo faz reflexão sobre a prática turística nos territórios quilombolas, buscando analisar o processo de inserção da comunidade de Filipa, Maranhão, no contexto do turismo comunitário. O estudo aborda questões referentes à territorialidade (ALMEIDA, 1989) das comunidades quilombolas. Contextualiza o turismo comunitário como modelo de atividade que favorece e determina a participação e gestão de pequenas comunidades no processo de gerenciamento dos atrativos, garantindo-lhes autonomia e preservação cultural e ambiental de seus recursos turísticos. Oportunizando, dessa forma, que os benefícios gerados pela atividade contemplem as necessidades da comunidade. Partindo-se de uma pesquisa bibliográfica e de campo, alicerçada pela observação participante, conclui-se que o legado sociocultural da comunidade de Filipa pode contribuir para o desenvolvimento do local, por meio de um aproveitamento turístico balizado nos princípios do turismo comunitário. The Community Tourism as a local development tool in the Quilombolas territories ABSTRACT The article provides insights on the touristic practice in the quilombolas territories, and it seeks to analyze the process of insertion of Filipa community, Maranhao state, in the context of a community-based tourism. The study has an approach the issues about the territory (ALMEIDA, 1989) of quilombolas communities. It contextualizes the communitarian tourism as a model of activity which contemplates and defines the participation and management of small communities in the process of management of attractions, and these factors can assure autonomy, and cultural and environmental preservation of their tourism resources. And, this way it maximizes the benefits originated in the activity itself can contemplate the needs of the community. Based on the literature review and field work, supported by participant observation, the conclusion is that the social and cultural heritage of Filipa Community can contribute to local development by a tourism optimization guided by community-based tourism principles. KEYWORDS: Quilombolas Communities, Community-based Tourism, Filipa, Local Development.

Women and the Judiciary in the Asia-Pacific

2021 ◽  
Keyword(s):  
Gender Equality ◽  
Empirical Studies ◽  
Gender Composition ◽  
Asia Pacific ◽  
Gender Justice ◽  
Women's Issues ◽  
The Past ◽  
The Social ◽  
And Gender ◽  
Core Part

Courts can play an important role in addressing issues of inequality, discrimination and gender injustice for women. The feminisation of the judiciary – both in its thin meaning of women's entrance into the profession, as well as its thicker forms of realising gender justice – is a core part of the agenda for gender equality. This volume acknowledges both the diversity of meanings of the feminisation of the judiciary, as well as the complexity of the social and cultural realisation of gender equality. Containing original empirical studies, this book demonstrates the past and present challenges women face to entering the judiciary and progressing their career, as well as when and why they advocate for women's issues while on the bench. From stories of pioneering women to sector-wide institutional studies of the gender composition of the judiciary, this book reflects on the feminisation of the judiciary in the Asia-Pacific.

Society in Flux

2020 ◽  
Author(s):  
Simon Wickhamsmith
Keyword(s):  
Soviet Union ◽  
Gender Equality ◽  
Technological Innovations ◽  
Social Policies ◽  
Literary Response ◽  
The Soviet Union ◽  
The Social ◽  
And Gender ◽  
Motorized Transport ◽  
Livestock Husbandry

Using S. Buyannemeh’s 1936 novella ‘Tovuudai the Herder’ (Malchin Tovuudai) as a basis, this chapter examines the social policies that the Party implemented so as to bring Mongolia into line with the Soviet Union. Through an analysis of the literary response to the unsuccessful policy of collectivization and to the more successful policies surrounding education and livestock husbandry, it shows how changes to the traditional nomadic herding culture – not only in the management of livestock, but in education and gender equality – affected society as a whole. In journeys such as Tovuudai’s, from the far west of Mongolia to the rapidly developing capital Ulaanbaatar, the kind of technological innovations that the Party wished to encourage – motorized transport and electrification – were seen as evidence of Mongolia’s modernization, and writers used the imagery and sensation of spee

Gender discourse in the social studies curriculum: an international literature review

2020 ◽  
Vol 15 (2) ◽  
pp. 183-194
Author(s):  
Molly D. Siebert
Keyword(s):  
Social Studies ◽  
Gender Equality ◽  
Comparative Education ◽  
Women And Gender ◽  
Social Studies Curriculum ◽  
Content Type ◽  
Gender Discourse ◽  
The Social ◽  
The World ◽  
And Gender

PurposeThe purpose of this paper is to explore research on the inclusion of women and discourses on gender in the social studies curriculum, with the goal of promoting gender equality.Design/methodology/approachTo gauge how issues on gender are being taken up in classrooms around the world, the process started by exploring Compare, Comparative Education, Comparative Education Review and International Journal of Educational Development. Initially, studies related to the social studies curriculum were examined. The research then expanded beyond the social sciences and these journals. The next level of research used a mixture of the key search terms “inclusion,” “gender discourse,” “women,” “gender equality” and “curriculum.” Studies conducted around the world were examined to broaden the understanding of global research on women and gender discourses in the curriculum.FindingsAlthough progress is evident, reform measures are necessary to ameliorate the inclusion of women and gender discourses in the curriculum. Implementing these strategies in social studies education may be effective steps to achieve gender equality: (1) consistently encourage students to critique power structures and systems of oppression; (2) include the exploration of gender fluidity, masculinity and the fluidity of masculinity in the curriculum; (3) examine intersectional identities such as race, gender and sexuality; and (4) utilize teacher education programs and professional development as key sites to help educators improve the amount of and approach to gender discourse in the classroom.Originality/valueAfter reviewing these studies, the combined findings offer potential steps to achieve gender equality.

scholarly journals PERJUANGAN PEREMPUAN DALAM KUMPULAN CERPEN NADIRA KARYA LEILA S. CHUDORI: KAJIAN FEMINISME

2018 ◽  
Vol 6 (1) ◽  
pp. 53
Author(s):  
Rahma Aulia Syainit ◽  
Yenni Hayati ◽  
Muhammad Ismail Nasution
Keyword(s):  
Short Stories ◽  
Literary Criticism ◽  
Gender Equality ◽  
Social Economic ◽  
Analysis Approach ◽  
Socialist Feminism ◽  
Feminist Literary Criticism ◽  
The Social ◽  
And Gender ◽  
Definition Of

The object of this study was a collection of short stories Nadira written by Leila S. Chudori. This research aims to describe (1) women's struggle, and (2) ideas of feminism in a collection of short stories Nadira by Leila S. Chudori. Theoritical studies used in this research are: (1) the definition of short stories and (2) fictional structure, consists of (a) intrinsic element, and (b) extrinsic elements, (3) fictional analysis approach, and (4) the essence of feminism. The study used feminist literary criticism. Based on the story of this collection of short stories, another study used theory of socialist feminism. Feminism refers to a thought or ideology that want justice and gender equality. Because of these ideals, then feminism is regarded as an ideology of women's liberation. While socialist feminism states  the cause of oppression in women is capitalism and patriarchy. Feminism literary criticism means “reading as woman”. This feminism literary criticism analysis was conducted using feminism approach. This study will examine the women's struggles in the social, economic, educational, and political  contained in this collection of short stories.Keywords: women, feminism, feminist- socialist, feminism ideas 

‘Belief’ in the Rule of Law and the Hindu Nation and the Rule of Law

2019 ◽  
pp. 353-372 ◽  
Author(s):  
Ratna Kapur
Keyword(s):  
Gender Equality ◽  
Rule Of Law ◽  
Religious Freedom ◽  
The Rule Of Law ◽  
Indian Nation ◽  
Indian State ◽  
And Gender ◽  
Role Of Religion ◽  
The Relationship

Ratna Kapur illustrates how the Indian judiciary, through mobilizing a politics of ‘belief,’ has endorsed the identity of the Indian state as a Hindu nation through the discourse of rights and has underscored such practice through the constructed opposition between Islam and gender equality in the advocacy of the Hindu Right. The article analyses the role of religion in the constitutional discourse of secularism in India and how this has been used as a technique to establish and reinforce Hindu majoritarianism. The article focuses on the relationship between secularism, equality, and religion in law, which is pivotal to the Hindu Right’s project of constructing the Indian Nation as Hindu. Kapur notes that the judiciary has played a central role in legitimizing the Hindutva project, and that this project has gained traction in the legal arena to reshape the meaning of equality, gender equality, and religious freedom.

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