scholarly journals Sex differences in processing historical documentary containing real violence

Author(s):  
Sergii Tukaiev

Watching historical documentaries containing real violence and feeling the anguish of the past events impact the emotional condition of individuals to a different extent. Sex-related reactions may further contribute differently to emotional processing of atrocities. The aim of this study, which is part of the international project "Broadcasting History in the Transnational Space", was to investigate sex-related ERP modulations during the demonstration of the video set of 80 negative (from the Holocaust documentary "Night and Fog", France) and 80 unsensed images. 38 healthy volunteers (21 women and 17 men) participated in this study. They regarded the historical images we offered them as unpleasant and activating. We analysed average signal amplitude of ERPs in the time intervals 40-80, 80-120, 120-220, 220-300, 300-400 and 400-700 ms after the beginning of the exposure. The historical photos caused the same emotions and attract the same level of attention in both sexes (P300 and LPP in the occipital regions). In women, the historical images required more efforts to process the information presented in the pictures and to establish the semantic content in comparison to men (N400 in frontal and central areas). In men, the ERP amplitude in the central parietal zone reflected a larger activity of polymodal projection zones and the level of association in comparison to women. Thus, men and women use different cognitive strategies to perceive negative information.

2020 ◽  
Vol 9 (5) ◽  
pp. 297
Author(s):  
Francesca Condorelli ◽  
Fulvio Rinaudo ◽  
Francesco Salvadore ◽  
Stefano Tagliaventi

Documenting Cultural Heritage through the extraction of 3D measures with photogrammetry is fundamental for the conservation of the memory of the past. However, when the heritage has been lost the only way to recover this information is the use of historical images from archives. The aim of this study is to experiment with new ways to search for architectural heritage in video material and to save the effort of the operator in the archive in terms of efficiency and time. A workflow is proposed to automatically detect lost heritage in film footage using Deep Learning to find suitable images to process with photogrammetry for its 3D virtual reconstruction. The performance of the network was tested on two case studies considering different architectural scenarios, the Tour Saint Jacques which still exists for the tuning of the networks, and Les Halles to test the algorithms on a real case of an architecture which has been destroyed. Despite the poor quantity and low quality of the historical images available for the training of the network, it has been demonstrated that, with few frames, it was possible to reach the same results in terms of performance of a network trained on a large dataset. Moreover, with the introduction of new metrics based on time intervals the measure of the real time saving in terms of human effort was achieved. These findings represent an important innovation in the documentation of destroyed monuments and open new ways to recover information about the past.


Focaal ◽  
2016 ◽  
Vol 2016 (74) ◽  
pp. 97-110 ◽  
Author(s):  
Lisa J. Krieg

Based on an ethnographic field study in a museum and an evening high school in Cologne, this paper discusses experiences of young German adults in everyday encounters with the Holocaust, which are oft en accompanied by feelings of discomfort. Considering the Holocaust as an uncanny, strange matter contributes to understanding that distance and proximity are key factors in creating uncomfortable encounters. Distance from the Holocaust reduces discomfort, but where distance cannot be created, other strategies have to be put to work. This article underlines the significance of experience in an individual’s personal relation to the past for gaining an improved understanding of Holocaust memorial culture in Germany.


2021 ◽  
pp. 088832542095080
Author(s):  
Nikolay Koposov

This article belongs to the special cluster “Here to Stay: The Politics of History in Eastern Europe”, guest-edited by Félix Krawatzek & George Soroka. The rise of historical memory, which began in the 1970s and 1980s, has made the past an increasingly important soft-power resource. At its initial stage, the rise of memory contributed to the decay of self-congratulatory national narratives and to the formation of a “cosmopolitan” memory centered on the Holocaust and other crimes against humanity and informed by the notion of state repentance for the wrongdoings of the past. Laws criminalizing the denial of these crimes, which were adopted in “old” continental democracies in the 1980s and 1990s, were a characteristic expression of this democratic culture of memory. However, with the rise of national populism and the formation of the authoritarian or semi-authoritarian regimes in Russia, Turkey, Hungary, and Poland in the 2000s and 2010s, the politics of memory has taken a significantly different turn. National populists are remarkably persistent in whitewashing their countries’ history and using it to promote nationalist mobilization. This process has manifested itself in the formation of new types of memory laws, which shift the blame for historical injustices to other countries (the 1998 Polish, the 2000 Czech, the 2010 Lithuanian, the June 2010 Hungarian, and the 2014 Latvian statutes) and, in some cases, openly protect the memory of the perpetrators of crimes against humanity (the 2005 Turkish, the 2014 Russian, the 2015 Ukrainian, the 2006 and the 2018 Polish enactments). The article examines Russian, Polish, and Ukrainian legislation regarding the past that demonstrates the current linkage between populism and memory.


2017 ◽  
Vol 24 (5) ◽  
pp. 323-337 ◽  
Author(s):  
Carolyn Ellis ◽  
Jerry Rawicki

This article extends the research of Jerry Rawicki and Carolyn Ellis who have collaborated for more than eight years on memories and consequences of the Holocaust. Focusing on Jerry’s memories of his experience during the Holocaust, they present dialogues that took place during five recorded interviews and follow-up conversations that reflect on the similarity of Hitler’s seizing of power in the 1930s to the meteoric rise of Donald Trump. Noting how issues of class and race were taking an increasingly prominent role in their conversations and collaborative writing, they also begin to examine discontent in the rural, White working class and Carolyn’s socialization within that community. These dialogues and reflections seek to shed light on the current political climate in America as Carolyn and Jerry struggle to cope with their fears and envision a hopeful path forward for their country.


1969 ◽  
Vol 29 (3) ◽  
pp. 775-781
Author(s):  
Martin S. Lindauer

275 time-related words, considered a source for the cognitive investigation of time perspective, were assigned to 10 time intervals ranging from seconds to millennia by 32 Ss equally divided by sex. Differences were found in the duration of time connoted by the verbal materials, with reference to the frequency with which the 10 time intervals were used, as well as the time spans associated with the past, present, and future. No sex difference was noted.


2012 ◽  
Vol 9 (1) ◽  
pp. 138-146
Author(s):  
Barbara A. Nelson
Keyword(s):  
The Past ◽  

Abstract Steven Soderbergh’s The Good German (2006), while grounding itself in WWII, casts a wide net as it attempts to examine the role of memory, the difficulty of assigning guilt, determining justice, defining the past, and writing history. Its nuanced treatment of these issues is enhanced by its complex ethnic characterizations and its contextualization among a group of WWII American cinematic classics. This ultimately leads to a shift in viewer reception aimed at creating greater understanding and empathy.


1961 ◽  
Vol 14 (4) ◽  
pp. 540 ◽  
Author(s):  
RF Mullaly

The brightness distribution of 21-cm radiation over the Sun's surface has been studied for the past four years with the Christiansen crossed-grating interferometer (Christiansen et al. 1961) at Fleurs near Sydney. The observations described here were made using one arm of this cross as a simple grating interferometer, providing a transit instrument with a fan beam of about 2' of arc resolution to half-power points in the east-west direction and very low resolution north-south. The Sun was scanned repeatedly from east to west at time intervals of approximately 4 min.


2018 ◽  
Vol 16 (1) ◽  
pp. 2-24 ◽  
Author(s):  
Peter J Verovšek

Collective memories of totalitarianism and the industrialized slaughter of the Holocaust have exerted a profound influence on postwar European politics and philosophy. Two of the most prominent political theorists and public intellectuals to take up the legacy of total war are Hannah Arendt and Jürgen Habermas. However, their prescriptions seem to pull in opposite directions. While Arendt draws on remembrance to recover politics on a smaller scale by advocating for the empowerment of local councils, Habermas draws on the past to justify his search for postnational forms of political community that can overcome the bloody legacy of nationalism. My argument brings these two perspectives together by examining their mutual support for European integration as a way of preserving the lessons of totalitarianism. I argue that both Arendt and Habermas reject the technocratic tendencies of the European Union while maintaining hope that it can develop a truly postnational form of politics.


Author(s):  
Jonathan Webber ◽  
Chris Schwarz ◽  
Jason Francisco

The present-day traces of the Jewish past in Poland are complex. Jewish life lay in ruins after the Holocaust. Much evidence of ruin remains, but there are also widespread traces that bear witness to the elaborate Jewish culture that once flourished there, even in villages and small towns. One also sees places where Jews were murdered by the Germans in the war: not only in death camps and ghettos, but also in fields, forests, rivers, and cemeteries. After the war, forty years of communism suppressed even the memory of the destroyed Jewish heritage. Today, by contrast, the historic Jewish culture of Poland is increasingly being memorialized, by local Poles as well as by foreign Jews. Synagogues and cemeteries are being renovated, monuments and museums are being set up. There are festivals of Jewish culture, hasidic pilgrims, and Jewish tourists; and local people who rescued Jews during the war are being honoured. In rediscovering the traces of memory one also finds clear signs of a local Jewish revival. This extensively revised second edition includes forty-five new photographs and updated explanatory texts. Together they suggest how to make sense of the past and discover its relevance for the present. This book will appeal to everyone concerned with questions of history, memory, and identity.


Author(s):  
Jonathan Webber ◽  
Chris Schwarz ◽  
Jason Francisco

This chapter talks about the people who are creating and maintaining projects that memorialize both the Jewish life that existed in Polish Galicia for centuries and the enormity of the Holocaust during which it was destroyed. It discloses the public acknowledgment of the Jewish heritage that has been ongoing since Poland regained its democratic freedom in 1989, which led to the revival of Jewish life. It also describes the main Holocaust memorial in Kraków, which is comprised of symbolic abandoned chairs scattered through an entire city to highlight the Jewish absence. The chapter mentions non-Jewish Poles who have become aware of the past in Poland that included Jews and Jewish culture. It details post-Holocaust Poland in the 1970s that was severely restricted and in danger of facing extinction as 90 percent of Holocaust survivors had emigrated.


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